Al-Bidayah wa an-NihayahIbn Kathir

Once he had died, I came back and pulled out my spear, then withdrew to the camp; I had no concern that day for anything but him.

(Abū Bakr ibn Abī ʿĀṣim said: ʿAbd al-Wahhāb ibn Najdah narrated to us—Baqiyyah, from Buḥayr, from Khālid ibn Maʿdān, from Abū Bilāl, from ʿAbd Allāh ibn al-Sāʾib—that on the Day of the Ravine the Messenger of Allah ﷺ was the last of his Companions, and that no one stood between him and the enemy except Ḥamzah, who was fighting them. Wahshī lay in wait for him and killed him. Allah had enabled Ḥamzah to slay thirty-one of the unbelievers, and he was called “the Lion of Allah.”)(1)

Ibn Isḥāq (2) said: ʿAbd Allāh ibn al-Faḍl ibn ʿAbbās ibn Rabīʿah ibn al-Ḥārith related to me, from Sulaymān ibn Yasār, from Jaʿfar ibn ʿAmr ibn Umayyah al-Ḍumrī, who said:

I went out together with ʿUbayd Allāh ibn ʿAdī ibn al-Khayyār, of the Banū Nawfal ibn ʿAbd Manāf (3), during the time of Muʿāwiyah. We joined the march with the people (4), and when we passed through Ḥimṣ we found that Wahshī, the client of Jubayr, had taken up residence there.

When we arrived, ʿUbayd Allāh ibn ʿAdī said, “Would you like to go to Wahshī and ask him how he killed Ḥamzah?”

I replied, “If you wish.” So we went round Ḥimṣ making inquiries about him.

A man said to us while we were asking, “You will find him in the courtyard of his house. Wine has gained the upper hand over him. If you find him sober, you will see a proper Arab and be able to obtain from him some of what you want; he will give you whatever information you seek. But if you find him in his usual state, then leave him and go away.”

We walked on until we reached him. There he was in the courtyard of his house on a small rug, an exceedingly old man, as frail as the baghāth-bird, yet fully sober. When we came up to him we greeted him with salām.

He lifted his head toward ʿUbayd Allāh ibn ʿAdī and asked, “Are you a son of ʿAdī ibn al-Khayyār?”

“Yes,” he replied.

He said, “By Allah, I have not seen you since your Saʿdī wet-nurse handed you over to me at Dhū Ṭuwā. She passed you down to me while she was on her camel; I took hold of your waist, and your feet flashed before me as I lifted you up to her. By Allah, the moment you stood before me I recognized them.”

We sat down with him and said, “We have come so that you may tell us about your killing of Ḥamzah—how did you kill him?”

He said, “I will recount it to you exactly as I told the Messenger of Allah ﷺ when he asked me about it. I was a slave of Jubayr ibn Muṭʿim, whose uncle Ṭuʿaymah ibn ʿAdiyy had been killed at Badr. When Quraysh marched to Uḥud, Jubayr said to me, ‘If you kill Ḥamzah, Muhammad’s uncle, in revenge for my uncle Ṭuʿaymah (5), you will be a free man.’

“So I went out with the people. I was an Abyssinian who could hurl a spear the way the Abyssinians do, scarcely ever missing my mark. When the two armies met, I began searching for Ḥamzah and scrutinising him until I saw him in the midst of the ranks, towering like a dapple-grey camel, cutting men down with his sword—nothing could stand before him. By Allah, I was getting myself ready for him, sheltering behind a tree or a rock so that he might come within range, when Sibaʿ ibn ʿAbd al-ʿUzzā reached him before I did.”

(1) The phrase in parentheses is omitted in edition T and appears only in edition A. The hadith’s isnad (chain of transmission) is weak, and its matn (text) exhibits an anomaly: it claims that Hamza killed thirty-one people by Allah’s hand, whereas the total number slain at Uhud does not exceed about twenty, and that Hamza himself killed four of them. (2) See 'al-Sirah al-Nabawiyyah' by Ibn Hisham (vol. 2, p. 70). (3) In edition T it reads 'Uhud,' which is erroneous; the reading in edition A agrees with Ibn Hisham’s al-Sirah al-Nabawiyyah. (4) i.e., 'we entered the path.' (5) The term 'Tuʿaymah' does not appear in edition T nor in Ibn Hisham’s al-Sirah al-Nabawiyyah; it is unique to edition A.
حتى إذا مات جئت فأخذت حربتي، ثم تنحّيت إلى العسكر، ولم يكن لي بشيءٍ حاجةٌ غيره. (وقال أبو بكر بن أبي عاصمٍ: حدّثني عبد الوهّاب بن نجدة، حدّثنا بقيّة، عن بحيرٍ، عن خالد بن معدان، عن أبي بلالٍ، عن عبد اللَّه بن السائب، أنّ رسول اللَّه ﷺ كان يوم الشّعب آخر أصحابه، ولم يكن بينه وبين العدوّ غير حمزة يقاتل العدوّ، فرصده وحشيٌّ فقتله، وقد قتل اللَّه بيد حمزة من الكُفَّار أحدًا وثلاثين، وكان يدعى أسد اللَّه) (١) . قال ابن إسحاق (٢) : وحدّثني عبد اللَّه بن الفضل بن عبّاس بن ربيعة بن الحارث، عن سليمان بن يسارٍ، عن جعفر بن عمرو بن أميَّة الضّمريّ قال: خرجت أنا وعبيد اللَّه بن عديٍّ بن الخيار، أخو (٣) بني نوفل بن عبد منافٍ، في زمان معاوية، فأدربنا (٤) مع الناس، فلما مررنا بحمص، وكان وحشيٌّ مولى جبيرٍ قد سكنها وأقام بها، فلمّا قدمناها قال عبيد اللَّه بن عديٍّ: هل لك في أن نأتي وحشيًا، فنسأله عن قتل حمزة كيف قتله؟ قال: قلت له: إن شئت. فخرجنا نسأل عنه بحمص، فقال لنا رجلٌ ونحن نسأل عنه: إنكما ستجدانه بفناء داره، وهو رجلٌ قد غلبت عليه الخمر، فإن تجداه صاحيًا تجدا رجلًا عربيًا، وتجدا عنده بعض ما تريدان، وتصيبا عنده ما شئتما من حديثٍ تسألانه عنه، وإن تجداه وبه بعض ما يكون به، فانصرفا عنه [ودعاه] . قال: فخرجنا نمشي حتى جئناه، فإذا هو بفناء داره على طنفسةٍ له، وإذا شيخٌ كبيرٌ مثل البغاث، وإذا هو صاحٍ لا بأس به، فلمّا انتهينا إليه سلّمنا عليه، فرفع رأسه إلى عبيد اللَّه بن عديّ فقال: ابنٌ لعديّ بن الخيار أنت؟ قال: نعم. قال: أما واللَّه ما رأيتُك منذ ناولتُك أمّك السّعديّة التي أرضعتك بذي طوى، فإنّي ناولتُكها وهي على بعيرها، فأخذتْك بعُرضيك، فلمعت لي قدماك حين رفعتُك إليها، فواللَّه ما هو إلا أن وقفتَ عليّ فعرفتُهما. قال: فجلسنا إليه فقلنا: جئناك لتحدّثنا عن قتلك حمزة، كيف قتلته؟ فقال: أما إنّي سأحدّثكما كما حدّثت رسول اللَّه ﷺ حين سألني عن ذلك؛ كنت غلامًا لجبيرٍ بن مطعمٍ، وكان عمُّه طعيمة بن عديٍّ قد أصيب يوم بدر، فلمّا سارت قريشٍ إلى أُحدٍ قال لي جبيرٌ: إن قتلت حمزة عمّ محمدٍ بعمّي طُعَيْمَة (٥) ، فأنت عتيقٌ. قال: فخرجت مع الناس، وكنت رجلًا حبشيًّا أقذف بالحربة قذف الحبشة، قلّما أخطئ بها شيئًا، فلمّا التقى الناس خرجتُ أنظر حمزة وأتبصّره، حتى رأيته في عرض الناس كأنّه الجمل الأورق، يهدّ الناس بسيفه هدًّا ما يقوم له شيءٌ، فواللَّه إني لأتهيّأ له، أريده وأستتر منه بشجرةٍ أو بحجرٍ ليدنو مني، إذ تقدّمني إليه سباع بن عبد العزّى،
(١) ما بين القوسين سقط من (ط) وانفردت به (أ)، والحديث إسناده ضعيف، وفي متنه شذوذ ففيه أن حمزة قتل اللَّه بيده واحدًا وثلاثين، وعدد من قتل في أحد لا يتجاوز بضعًا وعشرين، وأن حمزة قتل منهم أربعة. (٢) انظر "السيرة النبوية" لابن هشام (٢/ ٧٠). (٣) في (ط): "أحد" وهو خطأ، وما جاء في (أ) موافق لما في "السيرة النبوية" لابن هشام. (٤) أي: دخلنا الدَّرب. (٥) لفظ "طُعَيْمَة" لم يرد في (ط) و"السيرة النبوية" لابن هشام، وهو مما انفردت به (أ).

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