Al-Bidayah wa an-NihayahIbn Kathir

You claim that a man’s years are straitened—
mere extinction for one beset by nights of severance;
if what you have told me is false,
then you have escaped as al-Ḥārith ibn Hishām escaped:
he left the loved ones he should have fought for
and fled upon the head of a bay mount and its bridle,
abandoning the fine, fleet she-camels in a barren waste,
pounding packed earth strewn with gravel and stone.
With that flight he filled the twin passes with dust until they reddened,
while his dear ones lay in the very worst of stations.
His father’s sons and his clan were in the melee
where God granted victory to the people of Islam.
War ground them down while God’s decree was carried out—
a conflagration whose blaze was stoked with fuel.
Had God not willed, and events not run their course,
they would have been left as carrion for the beasts,
trampled beneath predatory paws.
Some were captured, their bonds pulled tight
by a hawk who hovers amid the spear-points;
others lay sprawled, unable to answer any call
until the lofty standards themselves were cast down—
branded with manifest shame and humiliation
as shining swords drove on every valiant heart,
wielded by a radiant champion whose lineage never shames him,
a noble, resolute warrior.
White blades—whenever they meet hard iron they cleave it,
like lightning flashing beneath every cloud.

Ibn Hishām says (1): We have omitted three verses at the end of this poem in which he became exceedingly coarse. [kāmil meter]

Al-Ḥārith ibn Hishām—the brother of Abū Jahl ʿAmr ibn Hishām—replied:

My people know full well why I held back from fighting them—
until they rewarded my foal with a foam-flecked chestnut steed.
I understood that if I fought but a single man I would be killed,
and my death would not injure the enemy in the least;
so I withdrew from them, though my loved ones were among them,
hoping they might escape the punishment of a ruinous day.

Hassān also said (3):

O Ḥār, you lamented when no lament was due,
in the hour of tumult when pedigrees are put to proof:
mounting a nimble, loose-reined she-camel,
swift as a she-wolf, long in the stride of her flanks,
while your people—whom you left to do the fighting—were behind you;
you sought deliverance when it was no time for flight.
Why did you not turn back for your mother’s son when he lay
transfixed by spears, his weapons helplessly lost?
The King hastened to destroy his host,
branding them with lasting shame and grievous torment.

Hassān also said (4): [wāfir meter]

(1) See Ibn Hishām, as-Sīrah an-Nabawiyyah (The Prophetic Biography), vol. 2, p. 19. (2) See Ibn Hishām, as-Sīrah an-Nabawiyyah (The Prophetic Biography), vol. 2, p. 18, with the reading: “Allāh knows best what I have left behind.” (3) The verses appear in Ḥassān ibn Thābit’s Dīwān (Collected Poems), vol. 1, p. 298, and in Ibn Hishām’s as-Sīrah an-Nabawiyyah, vol. 2, pp. 19–20. (4) See Ḥassān’s Dīwān, vol. 1, p. 180, and as-Sīrah an-Nabawiyyah, vol. 2, p. 19.
زعمت بأنّ المرء يكرب عمره … عدمٌ لمعتكرٍ من الأصرام إن كنت كاذبةَ الذي حدّثتِني … فنجوت منجى الحارث بن هشام ترك الأحبّة أن يقاتل دونهم … ونجا برأس طمرّةٍ ولجام تذر العناجيج الجياد بقفرةٍ … مرّ الدَّموك بمحصدٍ ورجام ملأت به الفرجين فارمدّت به … وثوى أحبّته بشرّ مقام وبنو أبيه ورهطه في معركٍ … نصر الإله به ذوي الإسلام طحنتهمُ واللَّه ينفذ أمره … حربٌ يشبّ سعيرها بضرام لولا الإله وجريها لتركنه … جزر السباع ودسنه بحوام من بين مأسورٍ يشدّ وثاقه … صقرٍ إذا لاقى الأسنّة حام ومجدّلٍ لا يستجيب لدعوةٍ … حتى تزول شوامخ الأعلام بالعار والذلّ المبين إذ رأى … بيض السيوف تسوق كلّ همام بيدَيْ أغرّ إذا انتمى لم يخزه … نسب القصار سميدعٍ مقدام بيضٌ إذا لاقت حديدًا صمّمت … كالبرق تحت ظلال كلّ غمام قال ابن هشامٍ (١) : تركنا في آخرها ثلاثة أبياتٍ أقذع فيها. [من الكامل] قال ابن هشامٍ (٢) : فأجابه الحارث بن هشامٍ، أخو أبي جهلٍ عمرو بن هشامٍ فقال: [من الكامل] القوم أعلم ما تركت قتالهم … حتى حبوا مهري بأشقر مزبد وعرفت أنّي إن أقاتل واحدًا … أُقْتَلْ ولا ينكي عدوي مشهدي فصددت عنهم والأحبّة فيهمُ … طمعًا لهم بعقاب يومٍ مفسد وقال حسان (٣) أيضًا: [من الكامل] يا حار قد عوّلت غير معوّلٍ … عند الهياج وساعة الأحسابِ إذ تمتطي سرُح اليدين نجيبةً … مرطى الجراء طويلة الأقرابِ والقوم خلفك قد تركت قتالهم … ترجو النّجاء وليس حين ذهابِ ألّا عطفت على ابن أمّك إذ ثوى … قعص الأسنة ضائع الأسلابِ عجل المليك له فأهلك جمعه … بشنار مخزيةٍ وسوء عذابِ وقال حسّان (٤) أيضًا: [من الوافر]
(١) انظر "السيرة النبوية" لابن هشام (٢/ ١٩). (٢) انظر "السيرة النبوية" لابن هشام (٢/ ١٨) برواية: "اللَّه أعلم ما تركت". (٣) الأبيات في "ديوان حسَّان بن ثابت" (١/ ٢٩٨) و"السيرة النبوية" (٢/ ١٩ - ٢٠). (٤) انظر "ديوان حسان" (١/ ١٨٠) و"السيرة النبوية" (٢/ ١٩).

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