Al-Bidayah wa an-NihayahIbn Kathir

He said: When evening fell on the Day of Badr and the prisoners were held fast in their bonds, the Messenger of Allah ﷺ remained awake during the first part of the night. His Companions asked, “O Messenger of Allah, what keeps you from sleep?” He replied,

“I can hear the groaning of my uncle al-‘Abbās in his fetters.”

They therefore loosed his bonds, the groaning ceased, and the Messenger of Allah ﷺ was able to sleep.

Ibn Isḥāq states: He (al-‘Abbās) was a wealthy man, so he ransomed himself with one hundred uqiyyahs of gold.

I (the author) say: This hundred covered his own ransom, that of his two nephews ‘Aqīl and Nawfal, and that of his confederate ‘Utbah ibn ʿAmr—one of Banū al-Ḥārith ibn Fihr—as the Messenger of Allah ﷺ directed him when al-‘Abbās claimed to have already embraced Islam. The Prophet ﷺ said to him:

“Outwardly you were against us; Allah knows best your inner state and will requite you for it.”

Al-‘Abbās then claimed he had no money, whereupon the Prophet ﷺ said:

“Where is the wealth you and Umm al-Faḍl buried, when you told her: ‘If anything happens to me on this journey, this is for my sons—al-Faḍl, ʿAbd Allah, and Qutham’?”

Al-‘Abbās responded, “By Allah, I now know you are truly the Messenger of Allah; no one knew of this matter except Umm al-Faḍl and me.” Ibn Isḥāq transmitted it from Ibn Abī Najīḥ, from ʿAṭāʾ, from Ibn ʿAbbās.

It is authentically established in Ṣaḥīḥ al-Bukhārī, through the route of Mūsā ibn ʿUqbah, that al-Zuhrī narrated: Anas ibn Mālik said, “Some men from the Anṣār sought permission from the Messenger of Allah ﷺ saying, ‘Allow us to forgo the ransom of our nephew al-‘Abbās.’ He replied,

‘No, by Allah, you will not leave a single dirham of it.’”

Al-Bukhārī also said: Ibrāhīm ibn Ṭahmān narrated from ʿAbd al-ʿAzīz ibn Ṣuhayb, from Anas, that the Prophet ﷺ was once brought a large sum of money from Bahrain. He said,

“Scatter it in the mosque,”

and it was the greatest amount of wealth ever brought to the Messenger of Allah ﷺ. Al-‘Abbās came and said, “O Messenger of Allah, give me something, for I ransomed myself and I ransomed ʿAqīl.” He said,

“Take.”

Al-‘Abbās scooped the money into his cloak and tried to lift it but could not. He said, “Instruct someone to help me raise it onto my back.” The Prophet ﷺ replied,

“No.”

Al-‘Abbās said, “Then you lift it onto me.” He answered,

“No.”

Al-‘Abbās threw out some of it, tried again to lift it, and still could not. He repeated, “Instruct someone to help me.” The Prophet ﷺ said,

“No.”

He said, “Then you lift it onto me.” He replied,

“No.”

Al-‘Abbās threw out more, shouldered what remained, and departed. The Messenger of Allah kept watching him until he disappeared from view, amazed at his eagerness. He did not rise from where he was sitting until not a single dirham of that money remained.

Al-Bayhaqī relates: Al-Ḥākim informed us, and al-Aṣamm narrated from Aḥmad ibn ʿAbd al-Jabbār, from Yūnus, from Asbāṭ ibn Naṣr, from Ismāʿīl ibn ʿAbd al-Raḥmān al-Suddī, who said: “The ransom for al-‘Abbās and his two nephews—ʿAqīl ibn Abī Ṭālib and Nawfal ibn al-Ḥārith ibn ʿAbd al-Muṭṭalib—was set at four hundred dinars for each man.” Then Allah, Exalted is He, threatened the others, saying:

“And if they intend to betray you, then they have already betrayed Allah before, and He enabled you to prevail over them; and Allah is All-Knowing, All-Wise.” (Q 8:71)

(1) Narrated by al-Bayhaqi in Dalail al-Nubuwwah (vol. 3, p. 141) from Ibn Ishaq. (2) Narrated by al-Bayhaqi in Dalail al-Nubuwwah (vol. 3, p. 143) from Ibn Ishaq. (3) Narrated by al-Bukhari in hadith numbers 2537, 3048, and 4018. (4) Narrated by al-Bukhari muʿallaqan (suspended) in hadith numbers 421, 3049, and 3165 in the jussive mood. (5) Narrated by al-Bayhaqi in Dalail al-Nubuwwah (vol. 3, p. 140).
قال: لمّا أمسى رسول اللَّه ﷺ يوم بدرٍ، والأسارى محبوسون بالوثاق بات النبيّ ﷺ ساهرًا أول الليل، فقال له أصحابه: ما لك لا تنام يا رسول اللَّه؟ فقال: "سمعت أنين عمّي العباس في وثاقه" فأطلقوه، فسكت، فنام رسول اللَّه ﷺ . قال ابن إسحاق (١) : وكان رجلًا موسرًا ففادى نفسه بمئة أوقيةٍ من ذهب. قلت: وهذه المئة كانت عن نفسه، وعن ابني أخويه عقيلٍ ونوفلٍ، وعن حليفه عتبة بن عمروٍ أحد بني الحارث بن فهرٍ، كما أمره بذلك رسول اللَّه ﷺ حين ادّعى أنّه كان قد أسلم، فقال له رسول اللَّه ﷺ : "أمّا ظاهرك فكان علينا، واللَّه أعلم بإسلامك وسيجزيك" فادّعى أنّه لا مال عنده، قال: "فأين المال الَّذي دفنتَه أنت وأمّ الفضل، وقلت لها: إن أصبت في سفري فهذا لبنيّ، الفضل وعبد اللَّه وقثم؟ " . فقال: واللَّه إنّي لأعلم أنّك رسول اللَّه، إنّ هذا شيءٌ ما علمه إلا أنا وأمّ الفضل. رواه ابن إسحاق، عن ابن أبي نجيحٍ، عن عطاءٍ، عن ابن عباسٍ (٢) . وثبت في "صحيح البخاريّ" (٣) من طريق موسى بن عقبة، قال الزّهريّ: حدّثني أنس بن مالكٍ قال: إنّ رجالًا من الأنصار استأذنوا رسول اللَّه ﷺ قالوا: ائذن لنا فلنترك لابن أختنا العباس فداءه. فقال: "لا واللَّه لا تذرون منه درهمًا" . قال البخارىّ (٤) : وقال إبراهيم بن طهمان، عن عبد العزيز بن صهيب، عن أنسٍ، أنّ النّبيّ ﷺ أتي بمالٍ من البحرين، فقال: "انثروه في المسجد" فكان أكثر مالٍ أتي به رسول اللَّه ﷺ ؛ إذ جاءه العباس، فقال: يا رسول اللَّه، أعطني؛ إنّي فاديت نفسي وفاديت عقيلًا، فقال: "خذ" . فحثا في ثوبه ثم ذهب يقلّه، فلم يستطع، فقال: مر بعضهم يرفعه إليّ. قال: "لا" . قال: فارفعه أنت عليّ. قال: "لا" . فنثر منه ثم ذهب يقلّه، فلم يستطع. فقال: مر بعضهم يرفعه إليّ. قال: "لا" . قال: فارفعه أنت عليّ: قال: "لا" . فنثر منه، ثم احتمله على كاهله ثم انطلق، فما زال يتبعه بصره حتى خفي علينا؛ عجبًا من حرصه، فما قام رسول اللَّه [ ﷺ ] ، وثمّ منها درهمٌ. وقال البيهقيّ (٥) : أخبرنا الحاكم، أخبرنا الأصمّ، عن أحمد بن عبد الجبَّار، عن يونس، عن أسباط بن نصرٍ، عن إسماعيل بن عبد الرحمن السّدّيّ، قال: كان فداء العباس وابني أخويه؛ عقيل بن أبي طالب ونوفل بن الحارث بن عبد المُطَّلِبِ، كل رجل أربعمئة دينارٍ، ثم توعّد تعالى الآخرين، فقال: ﴿وَإِنْ يُرِيدُوا خِيَانَتَكَ فَقَدْ خَانُوا اللَّهَ مِنْ قَبْلُ فَأَمْكَنَ مِنْهُمْ وَاللَّهُ عَلِيمٌ حَكِيمٌ﴾ [الأنفال: ٧١] .
(١) رواه البيهقي في "دلائل النبوة" (٣/ ١٤١)، عن ابن إسحاق به. (٢) رواه البيهقي في "دلائل النبوة" (٣/ ١٤٣)، عن ابن إسحاق به. (٣) رواه البخاري (٢٥٣٧) و (٣٠٤٨) و (٤٠١٨). (٤) رواه البخاري معلقًا (٤٢١) و (٣٠٤٩) و (٣١٦٥) بصيغة الجزم. (٥) رواه البيهقي في "دلائل النبوة" (٣/ ١٤٠).

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