Al-Bidayah wa an-NihayahIbn Kathir

She used to interpret certain reports in part and assumed that they conflicted with some Qur’anic verses. This present issue is one of the instances in which she considered it at variance with His saying, “You cannot make those in the graves hear” (Fāṭir 22). In fact, it is not in conflict, and the sound position is that of the majority of the Companions and those who followed them, as the explicit ḥadīths establish the opposite of what she—may Allah be pleased with her—understood.

Al-Bukhārī said: ʿUbayd ibn Ismāʿīl related to us; Abū Usāmah related to us from Hishām ibn ʿUrwah, from his father, who said:

“A report was mentioned in the presence of ʿĀʾishah—may Allah be pleased with her—that Ibn ʿUmar attributed to the Prophet ﷺ the statement: ‘The deceased is tormented in his grave because of his family’s weeping over him.’ She replied, ‘How could that be? The Messenger of Allah ﷺ only said, “He is punished on account of his own sin and wrongdoing, while his family are now weeping over him.”’ She added, ‘That is like his saying that the Messenger of Allah ﷺ stood over the well containing the slain at Badr and addressed them with what he said. He (Ibn ʿUmar) maintains that he ﷺ said, “They hear what I say,” whereas he only said, “They now know that what I used to tell them is true.”’ She then recited: ‘Surely you cannot make the dead hear’ (al-Naml 80) and ‘You cannot make those in the graves hear’ (Fāṭir 22), meaning: once they have taken up their seats in the Fire.”

Muslim transmitted this as well through Abū Kuraib from Abū Usāmah.

An explicit affirmation that the dead hear after burial is found in more than one ḥadīth, as we shall detail in the Book of Funerals of al-Aḥkām al-Kabīr, Allah willing.

Al-Bukhārī further said: ʿUthmān related to me; ʿAbdah related to us from Hishām, from his father, from Ibn ʿUmar, who said:

“The Prophet ﷺ stood over the well of Badr and said, ‘Have you found what your Lord promised you to be true?’ He then declared, ‘They now hear what I am saying to them.’”

This was mentioned to ʿĀʾishah, and she remarked, “The Prophet ﷺ only said, ‘They now know that what I used to tell them is the truth,’” after which she recited: ‘Surely you cannot make the dead hear…,’ completing the verse.

Muslim also recorded it through Abū Kuraib from Abū Usāmah, and through Abū Bakr ibn Abī Shaybah from Wakiʿ, both from Hishām ibn ʿUrwah.

(1) Narrated by al-Bukhārī (no. 3978). (2) The term "wahala" is omitted in the text. (3) Narrated by al-Bukhārī (no. 3979). (4) Narrated by Muslim (no. 932). (5) As the Prophet (peace be upon him) said: "When a servant is placed in his grave and his companions depart from him, and he hears the rattling of their sandals, two angels come to him." Narrated by al-Bukhārī (nos. 1338, 1374), Muslim (no. 2870, 70, 71), Abū Dāwūd (no. 3231), and al-Nasā’ī (vol. 7, p. 97), from Anas (may Allah be pleased with him). (6) Narrated by al-Bukhārī (nos. 3980, 3981). (7) Narrated by Muslim (no. 932).
كانت تتأوّله من الأحاديث في جزءٍ- وتعتقد أنّه معارضٌ لبعض الآيات، وهذا المقام مما كانت تعارض فيه قوله: ﴿وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ﴾ [فاطر: ٢٢] . وليس هو بمعارضٍ له، والصواب قول الجمهور من الصحابة ومن بعدهم؛ للأحاديث الدّالة نصًّا على خلاف ما ذهبت إليه، (عليه السلام) وأرضاها. وقال البخاريّ (١) : حدّثنا عبيد بن إسماعيل، حدّثنا أبو أسامة، عن هشام بن عروة، عن أبيه قال: ذكر عند عائشة، (عليه السلام) ، أنّ ابن عمر رفع إلى النبيّ ﷺ : "إنّ الميّت يعذّب في قبره ببكاء أهله" . فقالت: وَهَل (٢) ، (رحمه الله) ، إنّما قال رسول اللَّه ﷺ : "إنّه ليعذّب بخطيئته وذنبه، وإنّ أهله ليبكون عليه الآن" . قالت (٣) : وذاك مثل قوله: إنّ رسول اللَّه ﷺ قام على القليب وفيه قتلى بدرٍ من المشركين، فقال لهم ما قال، قال: "إنّهم ليسمعون ما أقول" . وإنّما قال: "إنّهم الآن ليعلمون أنّ ما كنت أقول لهم حقٌّ" . ثم قرأت: ﴿إِنَّكَ لَا تُسْمِعُ الْمَوْتَى﴾ [النمل: ٨٠] . ﴿وَمَا أَنْتَ بِمُسْمِعٍ مَنْ فِي الْقُبُورِ﴾ [فاطر: ٢٢] تقول: حين تبوّؤوا مقاعدهم من النار. وقد رواه مسلم (٤) عن أبي كريبٍ، عن أبي أسامة به. وقد جاء التصريح بسماع الميّت بعد دفنه في غير ما حديثٍ (٥) ، كما سنقرّر ذلك في كتاب الجنائز من "الأحكام الكبير" إن شاء اللَّه. ثم قال البخاريّ (٦) : حدّثني عثمان، ثنا عبدة، عن هشامٍ، عن أبيه، عن ابن عمر قال: وقف النبيّ ﷺ على قليب بدرٍ، فقال: "هل وجدتم ما وعد ربّكم حقًّا؟ " . ثم قال: "إنّهم الآن يسمعون ما أقول لهم" . وذكر لعائشة فقالت: إنّما قال النبيّ ﷺ : "إنّهم الآن ليعلمون أنّ الذي كنت أقول لهم هو الحقّ" . ثم قرأت: ﴿إِنَّكَ لَا تُسْمِعُ الْمَوْتَى﴾ حتى قرأت الآية. وقد رواه مسلمٌ عن أبي كريبٍ، عن أبي أسامة، وعن أبي بكر بن أبي شيبة، عن وكيعٍ، كلاهما عن هشام بن عروة (٧) .
(١) رواه البخاري (٣٩٧٨). (٢) لفظ "وَهَلَ" سقط من (ط). (٣) رواه البخاري (٣٩٧٩). (٤) رواه مسلم (٩٣٢). (٥) كقوله ﷺ : "إن العبد إذا وضع في قبره وتولى عنه أصحابه، وإنه ليسمع قرع نعالهم أتاه ملكان" رواه البخاري رقم (١٣٣٨) و (١٣٧٤) ومسلم رقم (٢٨٧٠) (٧٠) و (٧١) وأبو داود (٣٢٣١) والنسائي (٧/ ٩٧)، من حديث أنس ﵁ . (٦) رواه البخاري (٣٩٨٠) و (٣٩٨١). (٧) رواه مسلم (٩٣٢).

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies