Al-Bidayah wa an-NihayahIbn Kathir

ʿAbd Allāh ibn Abī Awfā relates that the Messenger of Allah ﷺ performed two rakʿahs on the day he was given the glad tidings of Abū Jahl’s head.

Ibn Abī al-Dunyā recorded: My father narrated to us; Hushaym narrated to us; Mujālid informed us, from al-Shaʿbī, that a man said to the Messenger of Allah ﷺ, “I passed by Badr and saw a man coming up out of the ground. Another man kept striking him with a mace until he vanished into the earth; then he would emerge again and the same was done to him repeatedly.” The Messenger of Allah ﷺ said, “That is Abū Jahl ibn Hishām, undergoing punishment until the Day of Resurrection.”

Al-Umawī said in his Maghāzī: I heard my father relate—through Mujālid ibn Saʿīd, from ʿĀmir—that a man came to the Messenger of Allah ﷺ and said, “I saw a man seated at Badr, and another striking his head with an iron rod until he sank into the earth.” The Messenger of Allah ﷺ replied, “That is Abū Jahl. An angel has been appointed over him who does that to him whenever he appears; he will writhe in that torment until the Day of Resurrection.”

Al-Bukhārī transmitted: ʿUbayd ibn Ismāʿīl narrated to us; Abū Usāmah narrated to us, from Hishām, from his father, who said: al-Zubayr stated, “On the Day of Badr I encountered ʿUbaydah ibn Saʿīd ibn al-ʿĀṣ. He was fully armoured so that only his eyes were visible, and he was nicknamed Abū Dhāt al-Kirsh. He called out, ‘I am Abū Dhāt al-Kirsh!’ I charged him with a short spear (ʿanaza), thrust it into his eye, and he died.” Hishām added: I was informed that al-Zubayr said, “I planted my foot on him and strained until, with great effort, I managed to pull it out, and both of its tips had bent.” ʿUrwah continued: The Messenger of Allah ﷺ asked him for the spear and he gave it to him. When the Messenger of Allah ﷺ passed away, al-Zubayr retrieved it. Abū Bakr then requested it, so he handed it over. When Abū Bakr died, ʿUmar asked for it and he gave it to him. When ʿUmar passed away, al-Zubayr reclaimed it. Then ʿUthmān asked for it and he gave it to him. When ʿUthmān was killed it came into the possession of the family of ʿAlī; later ʿAbd Allāh ibn al-Zubayr requested it, and it remained with him until he was killed.

Ibn Hishām related: Abū ʿUbaydah and others versed in the campaigns told me that ʿUmar ibn al-Khaṭṭāb said to Saʿīd ibn al-ʿĀṣ, as he passed by him, “I sense that you harbour something in your heart; you think that I killed your father. Had I slain him, I would not seek to excuse myself to you. What I did kill was my maternal uncle al-ʿĀṣ ibn Hishām ibn al-Mughīrah. As for your father, I passed by him while he was …”

(1) It is also narrated by al-Bayhaqi in Dala’il al-Nubuwwah (vol. 3: 89–90), although its isnad (chain of transmission) is weak. (2) In manuscripts A and T it appears as “Hisham,” which is incorrect; the correct reading is as recorded here. See Tahdhib al-Kamal (vol. 30: 272; vol. 27: 219). (3) That is, it plunges into the earth when it is swallowed up. See al-Nihaya (vol. 1: 284). (4) Its isnad is weak. (5) It is narrated by al-Bukhari (Hadith no. 3998). (6) The word “ana” (“I”) is omitted in manuscript A and supplied in manuscript T. (7) The word “iyyaha” (“it”) is omitted in manuscript A and supplied in manuscript T. (8) See Ibn Hisham’s al-Sirah al-Nabawiyyah (vol. 1: 636–637).
عبد اللَّه بن أبي أوفى، أنّ رسول اللَّه ﷺ صلّى يوم بُشِّر برأس أبي جهلٍ ركعتين. وقال ابنُ أبي الدُّنيا (١) : حدّثنا أبي، حدّثنا هُشيمٌ (٢) ، أخبرنا مُجالدٌ، عن الشّعبيّ، أنّ رجلًا قال لرسول اللَّه ﷺ : إنّي مررتُ ببدرٍ فرأيتُ رجلًا يَخْرُجُ من الأرض، فيضربُه رجلٌ بمقمعةٍ معه حتى يغيب في الأرض، ثُم يخرُجُ فيفعلُ به مثل ذلك مرارًا. فقال رسولُ اللَّه ﷺ : "ذاك أبو جهل بنُ هشامٍ يُعذّبُ إلى يوم القيامة" . وقال الأُمويُّ في "مغازيه" : سمعتُ أبي، ثنا المُجالدُ بنُ سعيدٍ، عن عامرٍ قال: جاء رجلٌ إلى رسول اللَّه ﷺ فقال: إنّي رأيتُ رجلًا جالسًا في بدر، ورجلٌ يضربُ رأسه بعمودٍ من حديدٍ، حتى يغيب في الأرض. فقال رسولُ اللَّه ﷺ : "ذاك أبو جهل، وُكّل به ملَكٌ يفعلُ به كلّما خرج، فهو يتجلجلُ (٣) فيها إلى يوم القيامة" (٤) . وقال البخاريُّ (٥) : حدّثنا عُبيدُ بنُ إسماعيل، ثنا أبو أُسامة، عن هشامٍ، عن أبيه قال: قال الزُّبيرُ: لقيتُ يوم بدرٍ عُبيدة بن سعيدٍ بن العاص، وهو مُدجّجٌ لا يُرى منه إلّا عيناه، وهو يُكنى أبا ذات الكرش، فقال: [أنا] (٦) أبو ذات الكرش. فحملتُ عليه بعنَزةٍ، فطعنتُه في عينه فمات. قال هشامٌ: فأُخبرتُ أنّ الزُّبير قال: لقد وضعتُ رجلي عليه، ثُم تمطّيتُ فكان الجهد أن نزعتُها، وقد انثنى طرفاها. قال عُروةُ: فسأله إيّاها رسولُ اللَّه ﷺ فأعطاه [إيَّاها] (٧) ، فلمّا قُبض رسولُ اللَّه ﷺ أخذها، ثُم طلبها أبو بكرٍ، فأعطاه، فلمّا قُبض أبو بكرٍ سألها إيّاه عمرُ، فأعطاه إيّاها، فلمّا قُبض عمرُ أخذها، ثُم طلبها عثمانُ منه، فأعطاه إيّاها، فلمّا قُتل عثمانُ وقعت عند آل عليٍّ، فطلبها عبدُ اللَّه بنُ الزُّبير، فكانت عنده حتى قُتل. وقال ابنُ هشامٍ (٨) : حدّثني أبو عُبيدة وغيرُه من أهل العلم بالمغازي، أنّ عُمر بن الخطاب قال لسعيد بن العاص، ومرّ به: إنّي أراك كأنّ في نفسك شيئًا، أراك تظُنُّ أنّي قتلتُ أباك، إنّي لو قتلتُه لم أعتذر إليك من قتله، ولكني قتلتُ خالي العاص بن هشام بن المُغيرة، فأمّا أبوك فإنّي مررتُ به وهو
(١) ورواه أيضًا البيهقي في "دلائل النبوة" (٣/ ٨٩ - ٩٠)، وإسناده ضعيف. (٢) في (أ) و (ط): "هشام" وهو خطأ، والصواب ما أثبته وانظر "تهذيب الكمال" (٣٠/ ٢٧٢) و (٢٧/ ٢١٩). (٣) أي: يغوص في الأرض حين يخسف به. انظر "النهاية" (١/ ٢٨٤). (٤) وإسناده ضعيف. (٥) رواه البخاري (٣٩٩٨). (٦) لفظ "أنا" سقط من (أ) وأثبته من (ط). (٧) لفظ "إياها" سقط (أ) وأثبته من (ط). (٨) انظر "السيرة النبوية" لابن هشام (١/ ٦٣٦ - ٦٣٧).

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