Al-Bidayah wa an-NihayahIbn Kathir

Al-Bukhārī likewise records: Yaʿqūb ibn Ibrāhīm related to us; Ibrāhīm ibn Saʿd narrated from his father, from his grandfather, who said:

ʿAbd al-Raḥmān (ibn ʿAwf) said, “While I was standing in the ranks on the Day of Badr I glanced to my right and left and saw two boys, hardly more than youths. I felt uneasy about their being beside me when one of them, without the other hearing, whispered, ‘Uncle, point out Abū Jahl to me.’ I replied, ‘Nephew, what do you want with him?’ He said, ‘I have pledged to Allah that if I see him I will kill him or die in the attempt.’ The other whispered the same. Nothing would have pleased me more than to stand between two men such as them. I pointed Abū Jahl out to them, and they rushed at him like two falcons and struck him down; they were the sons of ʿAfrāʾ.

Both Ṣaḥīḥs also transmit—through Sulaymān al-Taymī, from Anas ibn Mālik—that the Messenger of Allah ﷺ said, ‘Who will see what has become of Abū Jahl?’ Ibn Masʿūd answered, ‘I will, O Messenger of Allah,’ and went off until he found that the sons of ʿAfrāʾ had struck him until he lay cold. Ibn Masʿūd took hold of his beard and asked, ‘Are you Abū Jahl?’ He replied, ‘Is there anything noteworthy about a man you have killed?’—or he said, ‘…about a man his own people have killed.’

Al-Bukhārī also relates, through Abū Usāmah, from Ismāʿīl, from Qays, from Ibn Masʿūd, that he came upon Abū Jahl and said, ‘Has Allah not humiliated you?’ He answered, ‘Is there anything remarkable about a man you have killed?’

Al-Aʿmash reports, from Abū Isḥāq, from Abū ʿUbaydah, from ʿAbd Allāh (Ibn Masʿūd): ‘I reached Abū Jahl while he was lying on the ground. He was wearing a helmet, holding a fine sword, whereas mine was poor. I began hacking at his head with my sword, remembering the blows he used to rain on my head in Mecca, until his hand weakened; then I took his sword. He lifted his head and asked, “To whom has the day turned—ours or yours? Are you not the little shepherd we had in Mecca?” I killed him, then went to the Prophet ﷺ and said, “I have killed Abū Jahl.” He said, “By Allah, besides whom there is no deity?” He made me swear three times, then rose, went with me to the slain, and invoked Allah’s curse upon them.’

Imām Aḥmad likewise narrates: Wakīʿ told us; Isrāʾīl narrated from Abū Isḥāq, from Abū ʿUbaydah, who said that ʿAbd Allāh (Ibn Masʿūd) recounted: ‘I came upon Abū Jahl on the Day of Badr; his leg had been struck and he was lying prostrate, yet still fending people off with his sword. I said, “Praise be to Allah, Who has disgraced you, enemy of Allah!” He retorted, “It is only a man whom his own people have killed.” Then I began…’

(1) Reported by Sahih al-Bukhari (3988). (2) Reported by Sahih al-Bukhari (3962, 3963, 4020) and Sahih Muslim (1800). (3) Reported by Sahih al-Bukhari (3961). (4) In editions A and T it reads “from Isma’il ibn Qays,” which is erroneous; the correct wording appears in Sahih al-Bukhari. (5) (T): It reads “hal akhadhaka Allah?” (“Did Allah seize you?”). (6) Reported by al-Tabarani in al-Mu‘jam al-Kabir (8470) via al-A’mash; its isnad is weak. (7) Reported by Ahmad in his Musnad (1/444); its isnad is weak. (8) An addition found in the Musnad of Imam Ahmad.
وقال البخاريُّ (١) : حدّثنا يعقوبُ بنُ إبراهيم، ثنا إبراهيمُ بنُ سعدٍ، عن أبيه، عن جدّه قال: قال عبدُ الرحمن: إنّي لفي الصّفّ يوم بدرٍ، إذ التفتُّ فماذا عن يميني وعن يساري فتيان حديثا السّنّ، فكأنّي لم آمن بمكانهما، إذ قال لي أحدُهما سرًا من صاحبه: يا عمّ، أرني أبا جهلٍ. فقلتُ: يا بن أخي، وما تصنعُ به؟ قال: عاهدتُ اللَّه إن رأيتُه، أن أقتُله أو أموت دونه. فقال لي الآخرُ سرًا من صاحبه مثله. قال: فما سرّني أنّي بين رجُلين مكانهما، فأشرتُ لهما إليه، فشدّا عليه مثل الصّقرين حتى ضرباه، وهما ابنا عفراء. وفي "الصحيحين" (٢) أيضًا، من حديث سُليمان التّيميّ، عن أنس بن مالكٍ قال: قال رسولُ اللَّه ﷺ : "من ينظُرُ ما صنع أبو جهلٍ؟ " . قال ابنُ مسعودٍ: أنا يا رسول اللَّه. فانطلق، فوجده قد ضربه ابنا عفراء حتى برد. قال: فأخذ بلحيته. قال: فقلتُ: أنت أبو جهل؟ فقال: وهل فوق رجلٍ قتلتُموه. أو قال: قتله قومُه. وعند البخاريّ (٣) ، عن أبي أُسامة، عن إسماعيل، عن قيسٍ (٤) ، عن ابن مسعودٍ، أنّه أتى أبا جهلٍ فقال: قد أخزاك اللَّه؟ (٥) فقال: هل أعمَد من رجلٍ قتلتُموه. وقال الأعمشُ (٦) ، عن أبي إسحاق، عن أبي عُبيدة، عن عبد اللَّه قال: انتهيتُ إلى أبي جهلٍ وهو صريعٌ وعليه بيضةٌ ومعه سيفٌ جيّدٌ، ومعي سيفٌ رديءٌ، فجعلتُ أنقُفُ رأسه بسيفي وأذكُرُ نقفًا كان ينقُفُ رأسي بمكّة، حتى ضعُفتْ يدُه، فأخذتُ سيفه، فرفع رأسه فقال: على من كانت الدّائرةُ؛ لنا أو علينا؟ ألستَ رُويعينا بمكّة؟ قال: فقتلتُه ثُم أتيتُ النَّبيَّ ﷺ فقلتُ: قتلتُ أبا جهل. فقال: "اللَّه الذي لا إله إلّا هو؟ " . فَاسْتَحْلَفني ثلاث مرّاتٍ، ثُم قام معي إليهم فدعا عليهم. وقال الإمامُ أحمدُ (٧) : حدّثنا وكيعٌ، ثنا إسرائيلُ، عن أبي إسحاق، عن أبي عُبيدة قال: قال عبدُ اللَّه: انتهيتُ إلى أبي جهلٍ يوم بدرٍ وقد ضُربت رجلُه [وهو صريع] (٨) ، وهو يذُبُّ الناس عنه بسيفٍ له، فقلتُ: الحمدُ للَّه الذي أخزاك اللَّه يا عدُوّ اللَّه. قال: هل هو إلّا رجلٌ قتله قومُه، قال: فجعلتُ
(١) رواه البخاري (٣٩٨٨). (٢) رواه البخاري (٣٩٦٢) و (٣٩٦٣) و (٤٠٢٠) ومسلم (١٨٠٠). (٣) رواه البخاري (٣٩٦١). (٤) في (أ) و (ط): "عن إسماعيل بن قيس" وهو خطأ، والتصحيح من "صحيح البخاري". (٥) (ط): "هل أخذاك اللَّه؟ ". (٦) رواه الطبراني في "المعجم الكبير" (٨٤٧٠)، من طريق الأعمش به، وإسناده ضعيف. (٧) رواه أحمد في المسند (١/ ٤٤٤)، وإسناده ضعيف. (٨) زيادة من "مسند الإمام أحمد".

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