Al-Bidayah wa an-NihayahIbn Kathir

ʿAlī declared,
“I am the servant of Allah and the brother of the Messenger of Allah ﷺ.”

ʿUbaydah said,
“I am the one who belongs to the Alliance.”

Each champion then advanced toward his opposite; they fought, and Allah put their foes to death.

Concerning this Hind composed:

“O eyes of mine, pour forth a flowing stream of tears
for Khindif’s noblest, who never turned to flee.
At dawn his kin—sons of Hāshim and sons of al-Muṭṭalib—
rallied to defend him;
They made him taste the biting edge of their swords,
striking him yet again after he had already fallen.”

Because of this, Hind vowed to eat Ḥamzah’s liver.

I say: This ʿUbaydah is the son of al-Ḥārith ibn al-Muṭṭalib ibn ʿAbd Manāf. When he was brought to the Messenger of Allah ﷺ, they laid him down beside the place where the Prophet ﷺ was standing. The Messenger of Allah ﷺ stretched out his blessed foot beneath him, and ʿUbaydah rested his cheek upon it and said, “O Messenger of Allah, were Abū Ṭālib to see me now, he would know that I am most deserving of his verse:

‘We shall never surrender him until we lie slain around him,
heedless of our children and our wives.’

He then died—may Allah be pleased with him—and the Messenger of Allah ﷺ said, “I bear witness that you are a martyr.” Al-Shāfiʿī, may Allah have mercy on him, transmitted this report.

The first Muslim to be killed in the battle was Mihjaʿ, the freedman of ʿUmar ibn al-Khaṭṭāb; an arrow struck and killed him. Ibn Isḥāq relates that after him Ḥāritha ibn Suraqa, of the clan of ʿAdī ibn al-Najjār, was shot in the throat with an arrow while drinking from the cistern and died.

Both Ṣaḥīḥs record from Anas that Ḥāritha ibn Suraqa was killed at Badr while serving among the scouts; a stray arrow hit him and he died. His mother came and said, “O Messenger of Allah, tell me about Ḥāritha. If he is in Paradise I shall be patient, but if not, Allah will see what I do”—meaning that she would wail, for wailing had not yet been forbidden. The Messenger of Allah ﷺ replied,
“Woe to you! Have you lost your senses? Paradise has eight levels, and your son has attained the highest Firdaws.”

Ibn Isḥāq continues: The two armies then drew near and pressed upon one another.

(1) Khundaf was the epithet of Layla bint Imran ibn al-Haf ibn Quda'a, from whom some Arab tribes, including Quraysh, claim descent. See Ibn Hazm, Jamhara Ansab al-Arab, pp. 10–11, 479–480. (2) In editions A and T it reads 'fa'shraffahu'; however, the reading confirmed in the margin of edition T, transmitted from al-Sirah al-Halabiyya, is more authentic. (3) That is, nor do we hand him over. (4) The plural form of halilah, meaning 'wife'. (5) See Ibn Hisham, Al-Sirah al-Nabawiyyah, 1:627. (6) It is narrated by al-Bukhari (nos. 2809, 3982, 6550, 6567) and is not found in Sahih Muslim. (7) The phrase 'wa-kana fi al-nazzarah' does not occur in al-Bukhari; it appears in Ahmad's Musnad (3:124). (8) That is, niyahah (professional lamentation). (9) See Ibn Hisham, Al-Sirah al-Nabawiyyah, 1:625.
وقال عليٌّ: أنا عبد اللَّه، وأخو رسول اللَّه ﷺ . وقال عبيدة: أنا الذي في الحلفاء. فقام كلّ رجلٍ إلى رجلٍ، فقاتَلوهم فقتلهم اللَّه. فقالت هند في ذلك: [من المتقارب] أعينيّ جودا بدمعٍ سَرِبْ … على خير خِندفَ (١) لم ينقلبْ تداعى له رهطه غدوة … بنو هاشمٍ وبنو المطّلبْ يذيقونه حدّ أسيافهم … يَعُلّونه بعد ما قد عطِبْ ولهذا نذرت هند أن تأكل من كبد حمزة. قلت: وعبيدة هذا، هو ابن الحارث بن المطلب بن عبد منافٍ، ولمّا جاؤوا به إلى رسول اللَّه ﷺ أضجعوه إلى جانب موقف رسول اللَّه ﷺ ، فأفرشه (٢) رسول اللَّه ﷺ قدمه، فوضع خدّه على قدمه الشريفة وقال: يا رسول اللَّه، لو رآني أبو طالبٍ، لعلم أنّي أحقّ بقوله: [من الطويل] ونُسلِمه (٣) حتى نُصرّعَ حوله … ونذهلَ عن أبنائنا والحلائل (٤) ثم مات، (رضي الله عنه) ، فقال رسول اللَّه ﷺ : "أشهد أنّك شهيدٌ" . رواه الشافعيّ، (رحمه الله) . وكان أوّل قتيلٍ من المسلمين في المعركة، مِهجعٌ مولى عمر بن الخطاب؛ رمي بسهمٍ فقتله. قال ابن إسحاق (٥) : فكان أوّل من قتل، ثم رمي بعده حارثة بن سراقة، أحد بني عديِّ بن النّجّار، وهو يشرب من الحوض، بسهمٍ فأصاب نحره فمات. وثبت في "الصحيحين" (٦) عن أنسٍ، أنّ حارثة بن سراقة قتل يوم بدرٍ، وكان في النّظّارة (٧) ، أصابه سهمٌ غربٌ فقتله، فجاءت أمّه فقالت: يا رسول اللَّه، أخبرني عن حارثة، فإن كان في الجنَّة صبرت، وإلّا فليرينّ اللَّه ما أصنع. يعني من النّياح، وكانت لم تحرَّم بعد (٨) . فقال لها رسول اللَّه ﷺ : "ويحك، أهبلت، إنها جنانٌ ثمانٍ، وإنّ ابنك أصاب الفردوس الأعلى" . قال ابن إسحاق (٩) : ثم تزاحف الناس، ودنا بعضهم من بعضٍ.
(١) خندف: لقب ليلى بنت عمران بن الحاف بن قضاعة نسب إليها بعض قبائل العرب، ومنهم قريش. انظر "جمهرة أنساب العرب" لابن حزم ص (١٠ - ١١ - ٤٧٩ - ٤٨٠). (٢) في (أ) و (ط): "فأشرفه" والمثبت من هامش (ط) نقلًا عن "السيرة الحلبية" وهو أصحُّ. (٣) أي ولا نسلمه. (٤) جمع حليلة وهي الزوجة. (٥) انظر "السيرة النبوية" لابن هشام (١/ ٦٢٧). (٦) رواه البخاري (٢٨٠٩ و ٣٩٨٢ و ٦٥٥٠ و ٦٥٦٧) ليس الحديث في "صحيح مسلم". (٧) عبارة "وكان في النظارة" ليست في البخاري، وهي عند أحمد في "المسند" (٣/ ١٢٤). (٨) أي النياحة. (٩) انظر "السيرة النبوية" لابن هشام (١/ ٦٢٥).

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