Al-Bidayah wa an-NihayahIbn Kathir

Utbah ibn Rabi‘ah had said, “Would you be willing, today, to turn back from (fighting) your cousin and take those who are with you?”

He replied, “Could he not find someone other than you to deliver the message?”

I answered, “No—and I would never be messenger for anyone but him.”

Ḥakīm (the narrator) continues: I hastened back to Utbah so I would miss none of what was happening. I found him reclining against Imāʾ ibn Raḥdah al-Ghifārī, who had given the idolaters ten she-camels. Just then Abū Jahl arrived, malice written on his face, and said to Utbah, “Has your belly swollen?”

Utbah retorted, “You will soon find out.”

Abū Jahl drew his sword and struck the flank of his horse with it. Imāʾ ibn Raḥdah remarked, “What an ill omen this is!” At that moment the battle erupted.

The Messenger of Allah ﷺ had already arranged his Companions in the finest order. Al-Tirmidhī reports—on the authority of ʿAbd al-Raḥmān ibn ʿAwf—that he said, “The Messenger of Allah ﷺ aligned us on the night before Badr.”

Imām Ahmad likewise relates, through the isnād of Ibn Luhayʿah, from Yazīd ibn Abī Ḥabīb, from Aslam Abū ʿImrān, who heard Abū Ayyūb say: “We formed ranks on the Day of Badr, but a group of us moved forward ahead of the line. The Prophet ﷺ looked at them and said, ‘Stay with me! Stay with me!’” Ahmad alone transmits this report, and its chain is sound.

Ibn Isḥāq further says: Ḥabbān ibn Wāsiʿ ibn Ḥabbān told me, on the authority of elders of his tribe, that on the Day of Badr the Messenger of Allah ﷺ was straightening the ranks of his Companions, holding in his hand a staff with which he adjusted them. He passed by Sawād ibn Ghaziyyah, an ally of Banū ʿAdī ibn al-Najjār, who was protruding slightly from the line, so he tapped him in the stomach with the staff and said, “Stand in line, O Sawād!”

Sawād protested, “O Messenger of Allah, you have hurt me. Allah has sent you with truth and justice, so allow me retaliation.”

The Prophet ﷺ uncovered his own stomach and said, “Take your retaliation.”

Sawād embraced him and kissed his stomach. The Prophet ﷺ asked, “What made you do that, O Sawād?”

He replied, “O Messenger of Allah, what you see (the battle) is at hand, and I wanted the last thing I ever touch to be your skin.” The Messenger of Allah ﷺ then prayed for him and spoke well of him.

Ibn Isḥāq also relates: ʿĀṣim ibn ʿUmar ibn Qatādah told me that ʿAwf ibn al-Ḥārith—the son of ʿAfrāʾ—said, “O Messenger of Allah, what makes the Lord laugh at His servant?”

He answered, “Plunging his hand into the enemy while bare-headed.”

So ʿAwf removed the coat of mail he was wearing and cast it aside. He then took up his sword and fought until he was killed—may Allah be pleased with him.

(1) An addition from Tarikh al-Tabari (The History by al-Tabari). (2) Recorded by al-Tirmidhi (No. 1677); its isnad is weak. (3) Narrated by Ahmad in al-Musnad (vol. 5, p. 420); the narrator from Ibn Lahi‘ah is Abd Allah ibn al-Mubarak, hence the compiler deemed it hasan. (4) See Ibn Hisham’s Sirat al-Nabawiyya (The Prophetic Biography), vol. 1, p. 626, and Tarikh al-Tabari (The History by al-Tabari), vol. 2, p. 446; its isnad includes an obscure narrator. (5) al-qidh: the arrow. (6) i.e., foremost. (7) In Ibn Hisham’s Sirat al-Nabawiyya it reads “wa qalahu lahu” (“and he said to him”). (8) See Ibn Hisham’s Sirat al-Nabawiyya (The Prophetic Biography), vol. 1, pp. 627–628.
عتبة بن ربيعة: هل لك أن ترجع اليوم [عن ابن عمّك] (١) بمن معك؟ قال: أما وجد رسولًا غيرك؟ قلت: لا، ولم أكن لأكون رسولًا لغيره. قال حكيم: فخرجت مبادرًا إلى عتبة لئلّا يفوتني من الخبر شيءٌ، وعتبة متّكئٌ على إيماء بن رحضة الغفاريّ، وقد أهدى إلى المشركين عشر جزائر، فطلع أبو جهل والشّرّ في وجهه، فقال لعتبة: انتفخ سحرك؟ فقال له عتبة: ستعلم. فسلّ أبو جهلٍ سيفه، فضرب به متن فرسه. فقال إيماء بن رحضة: بئس الفأل هذا. فعند ذلك قامت الحرب. وقد صفّ رسول اللَّه ﷺ أصحابه وعبّأهم أحسن تعبئةٍ، فروى التّرمذيّ (٢) ، عن عبد الرحمن بن عوفٍ قال: صفّنا رسول اللَّه ﷺ يوم بدرٍ ليلًا. وروى الإمام أحمد (٣) ، من حديث ابن لهيعة: حدّثني يزيد بن أبي حبيبٍ، أنّ أسلم أبا عمران حدّثه، أنّه سمع أبا أيوب يقول: صَفَفنا يوم بدرٍ، فبدرت منّا بادرةٌ أمام الصفّ، فنظر إليهم النبيّ ﷺ فقال: "معي معي" تفرّد به أحمد. وهذا إسنادٌ حسنٌ. وقال ابن إسحاق (٤) : وحدّثني حَبّان بن واسع بن حبّان، عن أشياخٍ من قومه، أنّ رسول اللَّه ﷺ عدّل صفوف أصحابه يوم بدرٍ، وفي يده قدحٌ (٥) يعدّل به القوم، فمرّ بسواد بن غزيّة حليف بني عديِّ بن النّجّار، وهو مستنتلُ (٦) من الصفّ، فطعن في بطنه بالقدح وقال: "استوِ يا سواد" . فقال: يا رسول اللَّه، أوجعتني، وقد بعثك اللَّه بالحقّ والعدل، فأقدني. فكشف رسول اللَّه ﷺ عن بطنه، فقال: "استقد" . قال: فاعتنقه فقبّل بطنه، فقال: "ما حملك على هذا يا سواد؟ " . قال: يا رسول اللَّه، حضر ما ترى، فأردت أن يكون آخر العهد بك، أن يمسّ جلدي جلدك. فدعا له رسول اللَّه ﷺ بخيرٍ وقالة (٧) . قال ابن إسحاق (٨) : وحدّثني عاصم بن عمر بن قتادة، أنّ عوف بن الحارث، وهو ابن عفراء، قال: يا رسول اللَّه، ما يضحك الربّ من عبده؟ قال: "غمسه يده في العدوّ حاسرًا" . فنزع درعًا كانت عليه فقذفها، ثم أخذ سيفه، فقاتل حتى قتل، (رضي الله عنه) .
(١) زيادة من "تاريخ الطبري". (٢) رواه الترمذي (١٦٧٧) وإسناده ضعيف. (٣) رواه أحمد في "المسند" (٥/ ٤٢٠) والراوي عن ابن لهيعة هو عبد اللَّه بن المبارك، ولذلك حسَّنه المصنف. (٤) انظر "السيرة النبوية" لابن هشام (١/ ٦٢٦) و"تاريخ الطبري" (٢/ ٤٤٦) وفي سنده جهالة. (٥) القِدْح: السهم. (٦) أي: متقدِّم. (٧) في "السيرة النبوية" لابن هشام: "وقاله له". (٨) انظر "السيرة النبوية" لابن هشام (١/ ٦٢٧ - ٦٢٨).

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