Al-Bidayah wa an-NihayahIbn Kathir

Zayd ibn Arqam was asked, “How many military expeditions did the Prophet—may Allah bless him and grant him peace—undertake?” He replied, “Nineteen.” He was then asked, “How many of those did you accompany him on?” He said, “Seventeen.” I asked, “Which one was the first?” He answered, “Al-ʿUshir, or al-ʿUsayrah.” I mentioned this to Qatādah, and he said, “Al-ʿUshayrah.” On its face, this ḥadīth indicates that the first campaign was al-ʿUshayrah; the name, however, is also pronounced with a sīn, or with the tāʾ dropped, or with an elongated vowel. It is possible, though, that the intention is: the first expedition Zayd ibn Arqam personally witnessed with the Prophet ﷺ was al-ʿUshayrah. If so, this would not rule out earlier campaigns that Zayd did not attend, thereby reconciling Muḥammad ibn Isḥāq’s account with this report. Allah knows best.

Muḥammad ibn Isḥāq also said: On that occasion the Messenger of Allah ﷺ addressed ʿAlī with the words that follow. Yazīd ibn Muḥammad ibn Khuthaym related to me—from Muḥammad ibn Kaʿb al-Qurazī—that Abū Yazīd Muḥammad ibn Khuthaym narrated to me from ʿAmmār ibn Yāsir, who said:

“I and ʿAlī ibn Abī Ṭālib were paired together in the Expedition of al-ʿUshayrah in the valley of Yanbuʿ. When the Messenger of Allah ﷺ encamped there, he remained for a month, during which he made peace with Banū Mudlij and their allies from Banū Ḍumrah, agreeing to a truce with them. ʿAlī then said to me, ‘Abū al-Yaqẓān, would you like to go over to those men of Banū Mudlij who are working at their spring and watch what they are doing?’ We went and observed them for a while, until sleep overcame us. We lay down in a small enclosure of date-palms on a patch of soft earth and fell asleep. By Allah, nothing woke us except the Messenger of Allah ﷺ [gently rousing us] with his foot. We sat up, covered in dust from that sandy ground, and on that day the Messenger of Allah ﷺ said to ʿAlī, ‘O Abū Turāb,’ because of the dust upon him. When we told him what had happened, he said:

‘Shall I not tell you who the two most wretched of all people are?’

We replied, ‘Yes, O Messenger of Allah.’

He said, ‘The fair-skinned man of Thamūd who hamstrung the she-camel, and the one who will strike you, O ʿAlī, on this’—placing his hand on his head—‘until this is drenched,’ and he placed his hand on his beard.”

This narration is gharīb through this particular chain, yet it has corroboration concerning ʿAlī’s nickname Abū Turāb. In Ṣaḥīḥ al-Bukhārī it is related that ʿAlī, after a disagreement with Fāṭimah, went to the mosque and lay down there. The Messenger of Allah ﷺ entered and asked her about him, and she said, “He left angry and went to the mosque.” He then went to the mosque, woke ʿAlī, and began brushing the dust from him, saying, “Get up, Abū Turāb! Get up, Abū Turāb!”

(1) In manuscripts A and Ṭ, and in all extant copies of Sahih al-Bukhari the reading is “fa ayyihim kanat.” Ibn Malik maintains that the correct form is “fa ayyuhā” or “ayyuhunna.” (2) See Ibn Hisham, Sirat al-Nabawiyya (The Prophetic Biography), vol. 1, p. 599. (3) It is also recorded by al-Bayhaqi in Dalāʾil al-Nubuwwa (Proofs of Prophethood), vol. 3, pp. 12–13. (4) ahabbana: “he roused us,” i.e., awakened us from sleep. (5) In manuscript A: “tabal”; this reading is confirmed in Ṭ. (6) It is narrated in Sahih al-Bukhari, nos. 441 and 6280.
زيد بن أرقم، فقيل له: كم غزا النبيّ ﷺ -من غزوة؟ قال: تسع عشرة. قال: كم غزوت أنت معه؟ قال: سبع عشرة غزوة. قلت: فأيُّهنَّ كان (١) أول؟ قال: العشير، أو العسيرة. فذكرت لقتادة، فقال: العشيرة. وهذا الحديث ظاهر في أنّ أول الغزوات العشيرة، ويقال بالسين. وبهما مع حذف التاء. وبهما مع المد، اللهم إلا أن يكون المراد غزاة شهدها مع النبيّ ﷺ زيد بن أرقم؛ العشيرة، وحينئذ لا ينفي أن يكون قبلها غيرها لم يشهدها زيد بن أرقم، وبهذا يحصل الجمع بين ما ذكره محمد بن إسحاق وبين هذا الحديث، واللَّه أعلم. قال محمد بن إسحاق (٢) : ويومئذ قال رسول اللَّه ﷺ لعلي ما قال، فحدّثني (٣) يزيد بن محمد بن خثيم، عن محمد بن كعب القرظيّ، حدّثني أبو يزيد محمد بن خثيم عن عمَّار بن ياسر، قال: كنت أنا وعليّ بن أبي طالب رفيقين في غزوة العشيرة، من بطن ينبع، فلما نزلها رسول اللَّه ﷺ أقام بها شهرًا، فصالح بها بني مدلج وحلفاءهم من بني ضمرة، فوادعهم، فقال لي عليّ بن أبي طالب: هل لك يا أبا اليقظان أن نأتي هؤلاء النفر من بني مدلج، يعملون في عين لهم، ننظر كيف يعملون؟ فأتيناهم فنظرنا إليهم ساعة فغشينا النوم، فعمدنا إلى صور من النخل في دقعاء من الأرض فنمنا فيه، فواللَّه ما أهبّنا (٤) إلّا رسول اللَّه ﷺ [يحرّكنا] بقدمه فجلسنا، وقد تترّبنا من تلك الدّقعاء، [فيومئذ] قال رسول اللَّه ﷺ لعليّ: "يا أبا تراب" . لما عليه من التراب، فأخبرناه بما كان من أمرنا، فقال: "ألا أخبركم بأشقى الناس رجلين؟ " قلنا: بلى يا رسول اللَّه. فقال: "أحيمر ثمود الذي عقر الناقة، والّذي يضربك يا عليّ على هذه -ووضع رسول اللَّه ﷺ يده على رأسه- حتى يبلّ (٥) منها هذه" . ووضع يده على لحيته. وهذا حديث غريب من هذا الوجه. وله شاهد من وجه آخر في تسمية عليّ أبا تراب، كما في "صحيح البخاريّ" (٦) أنّ عليًّا خرج مغاضبًا فاطمة، فجاء المسجد فنام فيه، فدخل رسول اللَّه ﷺ فسألها عنه، فقالت: خرج مغاضبًا، فجاء إلى المسجد فأيقظه وجعل يمسح التراب عنه، ويقول: "قم أبا ترابٍ، قم أبا تُرابٍ" .
(١) كذا في (أ) و (ط): وفي جميع نسخ "البخاري": "فأيهم كانت". قال ابن مالك والصواب؛ "فأيُّها أو أيُّهن". (٢) انظر "السيرة النبوية" لابن هشام (١/ ٥٩٩). (٣) ورواه البيهقي في "دلائل النبوة" (٣/ ١٢ - ١٣). (٤) أهبَّنا: أيقظنا من النوم. (٥) في (أ): "تبل" وأثبت لفظ (ط). (٦) رواه البخاري (٤٤١) و (٦٢٨٠).

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