Al-Bidayah wa an-NihayahIbn Kathir

ʿAbd Allāh ibn Ubayy ibn Salūl—the head of the hypocrites and the acknowledged leader of both the Khazraj and the Aws—had been unanimously chosen in the Age of Ignorance to be made their king. Once God guided those same tribes to Islam before his coronation could take place, the accursed man almost choked on his own spite,(1) and the matter burned within him. He is the one who declared, “If we return to Madinah, the mightier will surely expel the abased from it” (al-Munāfiqūn 63:8).(2)

Many verses were revealed about him. Concerning him, and also about Wadīʿah—a man of Banū ʿAwf—Mālik ibn Abī Qawqal, Suwayd, and Dāʿis, all members of his clan, God sent down the words, “If they are driven out, they will not go out with them…” and the rest of the passage (al-Hashr 59:12),(3) when they secretly inclined toward Banū al-Naḍīr.

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Ibn Isḥāq(4) then mentioned certain Jewish scholars who outwardly professed Islam as a form of dissimulation while remaining unbelievers at heart; he placed them among the hypocrites—the worst of the lot. They included Saʿd ibn Ḥunayf and Zayd ibn al-Luṣayt, the latter of whom quipped when the Prophet’s she-camel was lost, “Muhammad claims that news from heaven reaches him, yet he does not even know where his camel is!” The Messenger of God ﷺ replied, “By God, I know only what God has taught me. He has informed me that she is in this ravine, detained by a tree that has snagged her rein.” Some Muslims went and found her exactly as he had described.(5)

He also cited Nuʿmān ibn Awfā, ʿUthmān ibn Awfā, and Rāfiʿ ibn Ḥuraymila—about whom the Messenger of God ﷺ said on the day he died, as it has reached us, “Today a great man from among the great hypocrites has died.” Likewise Rafaʿah ibn Zayd ibn al-Tābūt: when a fierce wind blew the day he died, while the Prophet ﷺ was returning from Tabūk, he remarked, “It has blown because a great man from among the great disbelievers has died.” When they reached Madinah they found that Rafaʿah had indeed died that very day.(6)

He further named Salsalah ibn Birhām, Kinānah, and Ibn Ṣūriyā. These were among those who feigned Islam while remaining hypocritical Jews.

He(7) said: These hypocrites would attend the mosque, listen to the Muslims’ conversations, and mock them

(1) i.e., he swallowed it. See al-Nihaya by Ibn al-Athir, vol. 2, pp. 465–466. (2) Narrated by al-Bukhari, no. 4900. (3) Narrated by Ibn Ishaq, Ibn Mundhir, and Abu Nu’aym in al-Dala’il from Ibn Abbas. (4) See Sirat al-Nabawiyyah by Ibn Hisham, vol. 1, pp. 527–528. (5) Narrated by al-Waqidi in al-Maghazi, vol. 2, p. 423, from Ibn Ruman and Asim ibn Umar ibn Qatada (or similar); and by al-Bayhaqi in al-Dala’il, vol. 4, pp. 59–60, from Musa ibn Uqba (mursal). (6) Mentioned by al-Waqidi in al-Maghazi, vol. 2, pp. 422–423, from Rafi‘ ibn Khadij and Jabir ibn ‘Abd Allah; and by Ibn Ishaq in his Sirah on the Battle of Banu Mustaliq, transmitted from his three teachers as mursal—this will be addressed later by the author. (7) See Sirat al-Nabawiyyah by Ibn Hisham, vol. 1, pp. 528–529.
وعبد اللَّه بن أبيّ ابن سلول، وكان رأس المنافقين - ورئيس الخزرج والأوس أيضًا، كانوا قد أجمعوا على أن يملّكوه عليهم في الجاهلية، فلمّا هداهم اللَّه للإسلام قبل ذلك، شرق اللعين بريقه (١) ، وغاظه ذلك جدًّا - وهو الذي قال: ﴿لَئِنْ رَجَعْنَا إِلَى الْمَدِينَةِ لَيُخْرِجَنَّ الْأَعَزُّ مِنْهَا الْأَذَلَّ﴾ [المنافقون: ٨] (٢) . وقد نزلت فيه آيات كثيرة جدًّا، وفيه وفي وديعة -رجل من بني عوف- ومالك بن أبي قوقل، وسويد، وداعس، وهم من رهطه، نزل [قوله تعالى] : ﴿لَئِنْ أُخْرِجُوا لَا يَخْرُجُونَ مَعَهُمْ﴾ الآيات [الحشر: ١٢] (٣) . حين مالوا في الباطن إلى بني النّضير. [فصل] ثم ذكر ابن إسحاق (٤) مَنْ أسلم من أحبار اليهود على سبيل التّقيّة، فكانوا كفارًا في الباطن، فأتبعهم بصنف المنافقين، وهم من شرّهم؛ سعد بن حنيف، وزيد بن اللّصيت، وهو الذي قال حين ضلّت ناقة رسول اللَّه ﷺ : يزعم محمد أنّه يأتيه خبر السماء، وهو لا يدري أين ناقته! فقال رسول اللَّه ﷺ : "واللَّه لا أعلم إلّا ما علّمني اللَّه، وقد دلّني اللَّه عليها، فهي في هذا الشعب، قد حبستها شجرة بزمامها" . فذهب رجال من المسلمين فوجدوها كذلك (٥) . قال: ونعمان بن أوفى، وعثمان بن أوفى، ورافع بن حُرَيملة، وهو الذي قال فيه رسول اللَّه ﷺ يوم مات -فيما بلغنا-: "قد مات اليوم عظيم من عظماء المنافقين" . ورفاعة بن زيد بن التابوت، وهو الذي هبّت الريح الشديدة يوم موته، عند مرجع رسول اللَّه ﷺ من تبوك، فقال: "إنّها هبّت لموت عظيم من عظماء الكُفَّار" فلمّا قدموا المدينة، وجدوا رفاعة قد مات في ذلك اليوم (٦) . وسلسلة بن بِرهام، وكنانة وابن صوريا. فهؤلاء ممن أسلم من منافقي اليهود. قال (٧) : فكان هؤلاء المنافقون يحضرون المسجد، ويسمعون أحاديث المسلمين، ويسخرون
(١) أي غص به. انظر "النهاية" لابن الأثير (٢/ ٤٦٥ - ٤٦٦). (٢) رواه البخاري رقم (٤٩٠٠). (٣) رواه ابن إسحاق وابن المنذر وأبو نعيم في "الدلائل" عن ابن عباس. (٤) انظر "السيرة النبوية" لابن هشام (١/ ٥٢٧ - ٥٢٨). (٥) ورواه الواقدي في "المغازي" (٢/ ٤٢٣)، عن ابن رومان وعاصم بن عمر بن قتادة بنحوه، والبيهقي في "الدلائل" (٤/ ٥٩ - ٦٠)، عن موسى بن عقبة مرسلًا. (٦) وذكره الواقدي في "المغازي" (٢/ ٤٢٢ - ٤٢٣)، عن رافع بن خديج وجابر بن عبد اللَّه، وابن إسحاق في "سيرته" في غزوة بني المصطلق عن شيوخه الثلاثة مرسلًا، وسيأتي عند المصنِّف. (٧) انظر "السيرة النبوية" لابن هشام (١/ ٥٢٨ - ٥٢٩).

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