ʿAzīz, ʿAbd Allāh ibn Ṣayf (1), Suwayd ibn al-Ḥārith, Rifāʿah ibn Qays, Finḥās, Ashīʿ, Nuʿmān ibn Aḍā, Yaḥriyy ibn ʿAmr, Shās (2) ibn ʿAdī, Shās (2) ibn Qays, Zayd ibn al-Ḥārith, Nuʿmān ibn ʿAmr (3), Sukayn ibn Abī Sukayn, ʿAdī ibn Zayd, Nuʿmān ibn Abī Awfā Abū Anas, Maḥmūd ibn Dihyah, Mālik ibn Ṣayf, Kaʿb ibn Rāshid, ʿĀzir, Rāfiʿ ibn Abī Rāfiʿ, Khālid, and Āzār ibn Abī Āzār.

Ibn Hishām said: It is also reported as Āzar ibn Āzar (4).

Rāfiʿ ibn Ḥārithah [and some say: Rāfiʿ ibn Ḥarīmlah] (5), Rāfiʿ ibn Khārijah, Mālik ibn ʿAwf, Rifāʿah ibn Zayd ibn al-Tābūt, and ʿAbd Allāh ibn Salām.

I say: His acceptance of Islam has already been noted (6), may Allah be pleased with him.

Ibn Isḥāq said: He was their chief rabbi (7) and the most learned among them; his name had been al-Ḥuṣayn, but when he embraced Islam the Messenger of Allah ﷺ renamed him ʿAbd Allāh (8).

Ibn Isḥāq further said (9): Among the Banū Qurayẓah were al-Zubayr ibn Bāṭā ibn Wahb, ʿAzzāl ibn Shamwīl, Kaʿb ibn Asad—guardian of their pact, the very pact they broke in the Year of the Confederates—Shamwīl ibn Zayd, Jabal ibn ʿAmr ibn Sukaynah, al-Naḥḥām ibn Zayd, Kurdum (10) ibn Kaʿb, Wahb ibn Zayd, Nāfiʿ ibn Abī Nāfiʿ, ʿAdī ibn Zayd, al-Ḥārith ibn ʿAwf, Kurdum ibn Zayd, Usāmah ibn Ḥabīb, Rāfiʿ ibn Ramīlah, Jabal ibn Abī Qushayr, and Wahb ibn Yahudhā.

He added: And among the Banū Zurayq was Labīd ibn al-Aʿṣam, the man who cast a spell on the Messenger of Allah ﷺ (11).