Al-Bidayah wa an-NihayahIbn Kathir

During the day the Messenger of Allah, peace and blessings be upon him, would sit and converse with his Companions in the house of Saʿd b. al-Rabīʿ—may Allah be pleased with him—until he moved to the quarter of Banū al-Najjār, as mentioned earlier.

Ibn al-Athīr says (1): “It is said that he was the first Muslim to die after the arrival of the Messenger of Allah, peace and blessings be upon him; after him came Asʿad b. Zurārah.” Al-Ṭabarī records the same (2).

Section: The birth of ʿAbd Allāh b. al-Zubayr in Shawwāl of the year of the Hijrah

He was the first child born into Islam among the Muhājirūn, just as al-Nuʿmān b. Bashīr was the first child born to the Anṣār after the Hijrah—may Allah be pleased with them. Some, however, maintained that Ibn al-Zubayr was born twenty months after the Hijrah; this was stated by Abū al-Aswad (3) and transmitted by al-Wāqidī from Muḥammad b. Yaḥyā b. Sahl b. Abī Ḥathmah, from his father, from his grandfather. They also claimed that al-Nuʿmān was born six months before Ibn al-Zubayr, fourteen months into the Hijrah year. The sound view is what we have already presented.

Al-Bukhārī relates (4): “Zakarīyā b. Yaḥyā narrated to us; Abū Usāmah narrated to us, from Hishām b. ʿUrwah, from his father, from Asmāʾ that she conceived ʿAbd Allāh b. al-Zubayr. She said: ‘I left (Makkah) while I was full-term, arrived in Madinah, and stayed in Qubāʾ. There I gave birth to him, then brought him to the Messenger of Allah, peace and blessings be upon him. He placed the child in his lap, called for a date, chewed it, and spat some of it into his mouth; the very first thing to enter his stomach was the saliva of the Messenger of Allah, peace and blessings be upon him. He then rubbed the date over his palate, supplicated for him, and invoked blessings upon him. Thus he was the first child born in Islam.’”

Khalid b. Makhlad corroborated this report, narrating from ʿAlī b. Mus-har, from Hishām, from his father, from Asmāʾ that she migrated to the Prophet, peace and blessings be upon him, while she was pregnant.

Qutaybah narrated to us (5), from Abū Usāmah, from Hishām b. ʿUrwah, from his father, from ʿĀʾishah who said: “The first child born in Islam was ʿAbd Allāh b. al-Zubayr. They brought him to the Prophet, peace and blessings be upon him; he took a date, chewed it, and placed it in his mouth, so the first thing to enter his belly was the saliva of the Prophet, peace and blessings be upon him.”

This report refutes al-Wāqidī and others, for he claimed that the Prophet, peace and blessings be upon him, had dispatched ʿAbd Allāh b. al-Zubayr together with ʿAbd Allāh b. Urayqiṭ when he returned to Mecca.

(1) In Asad al-Ghabah (vol. 4, p. 252). (2) In his Tarikh (vol. 2, p. 397). (3) Abu al-Aswad is Muhammad ibn Abd al-Rahman, as stated in Tarikh Ibn Asakir, p. 392, under the entry for Abdullah ibn al-Zubayr. (4) In his Sahih al-Bukhari (Fath al-Bari, no. 3909), under “Virtues of the Ansar,” chapter “The Migration of the Prophet ﷺ and His Companions to Medina.” (5) The author then continues by transmitting the following from Sahih al-Bukhari, no. 3910.
يتحدث بالنهار مع أصحابه في منزل سعد بن الرَّبيع (رضي الله عنه) إلى أن ارتحل إلى دارِ بني النجَّار كما تقدَّم. قال ابن الأثير (١) : وقد قيل إنه أولُ مَنْ مات من المسلمين بعد مقدَم رسولِ اللَّه ﷺ ، ثم بعده أسعد بن زُرارة. ذكره الطبري (٢) . فصل في ميلاد عبد اللَّه بن الزبير في شوال سنة الهجرة فكان أولَ مولود ولد في الإسلام من المهاجرين كما أنَّ النعمان بن بشير أولُ مولود ولد للأنصار بعد الهجرة (رضي الله عنه) . وقد زعم بعضُهم أنَّ ابن الزبير ولد بعد الهجرة بعشرين شهرًا قاله أبو الأسود (٣) . ورواهُ الواقدي عن محمد بن يحيى بن سهل بن أبي حَثْمَة عن أبيه عن جده. وزعموا أنَّ النعمان ولد قبل ابن الزبير بستة أشهر على رأس أربعةَ عشرَ شهرًا من الهجرة، والصحيحُ ما قدَّمنا. قال البخاري (٤) : حدثنا زكريا بن يحيى، حدثنا أبو أسامة عن هشام بن عروة، عن أبيه، عن أسماء أنَّها حملَتْ بعبدِ اللَّه بن الزُّبير، قالت: فخرجتُ وأنا مُتِمٌّ، فأتيتُ المدينة، فنزلتُ بقُباء، فولدْتُهُ بقباء، ثم أتيتُ به رسولَ اللَّه ﷺ فوضعه في حَجْره، ثم دعا بتمرةٍ فمضَغَها ثم تفل في فيه، فكان أولَ شيءٍ دخلَ جوفَه ريقُ رسولِ اللَّه ﷺ ثم حنَّكه بتمرة، ثم دعا له وبرَّكَ عليه. فكان أولَ مولودٍ ولد في الإسلام. تابعَهُ خالد بن مَخْلَد عن عليِّ بن مُسْهِر، عن هشام، عن أبيه، عن أسماء أنها هاجرَتْ إلى النبيِّ ﷺ وهي حُبْلى. حدثنا (٥) قُتيبة عن أبي أسامة عن هشام بن عروة عن أبيه عن عائشة قالت: أوَّلُ مولودٍ وُلد في الإسلام عبدُ اللَّه بن الزُّبير، أتَوْا به النبيَّ ﷺ فأخذ النبيُّ ﷺ تمرةً فلاكَها ثم أدخلها في فيه، فأولُ ما دخل بطنَهُ ريقُ النبيِّ ﷺ . فهذا حُجَّةٌ على الواقدي وغيره لأنه ذكر أنَّ النبيَّ ﷺ بعث مع عبد اللَّه بن أُرَيْقط لما رجع إلى مكة
(١) في أسد الغابة (٤/ ٢٥٢). (٢) في تاريخه (٢/ ٣٩٧). (٣) أبو الأسود هو محمد بن عبد الرحمن كما في تاريخ ابن عساكر ص ٣٩٢ في ترجمة عبد اللَّه بن الزبير. (٤) في صحيحه فتح (٣٩٠٩) مناقب الأنصار باب هجرة النبي ﷺ وأصحابه إلى المدينة. (٥) يتابع المصنف نقل التالي من صحيح البخاري ورقمه (٣٩١٠).

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