Al-Bidayah wa an-NihayahIbn Kathir

Al-Bukhārī records this report in several other places, and Muslim (d. 261 AH) likewise, through the chains of Abū ʿAbd al-Ṣamad and ʿAbd al-Wārith ibn Saʿīd.

Saḥīḥ al-Bukhārī (d. 256 AH) also relates—on the authority of al-Zuhrī, from ʿUrwah—that the site which became the mosque had been a threshing floor for dates belonging to two orphan boys under the guardianship of Asʿad ibn Zurārah, whose names were Sahl and Suhayl. The Messenger of Allah ﷺ negotiated with them over the land, but they replied, “By Allah, we give it to you, O Messenger of Allah!” He insisted, however, on purchasing it from them and only then built the mosque upon it. While carrying earth with the Companions he chanted:

“This burden is not the burden of Khaybar;
This is purer and more pleasing to our Lord.”

He also recited:

“O Allah, the truest reward is the reward of the Hereafter;
So show mercy to the Anṣār and the Muhājirūn.”

Mūsā ibn ʿUqbah reports that Asʿad ibn Zurārah later compensated the two orphans with palm-trees he owned among Banū Bayāḍah, while others maintain that the Messenger of Allah ﷺ himself bought the land from them.

Ibn Isḥāq (d. 150 AH) adds that the threshing floor actually belonged to two orphan lads under the care of Muʿādh ibn ʿAfrāʾ—Sahl and Suhayl, the sons of ʿAmr—and Allah knows best.

Al-Bayhaqī (d. 458 AH) transmits—through Abū Bakr ibn Abī al-Dunyā, al-Ḥasan ibn Ḥammād al-Ḍabbī, ʿAbd al-Raḥīm ibn Sulaymān, and Ismāʿīl ibn Muslim—from al-Ḥasan who said: When the Messenger of Allah ﷺ was building the mosque, his Companions helped him while he too passed the bricks along until the dust covered his chest. He then said, “Build it as an ʿarīsh like the ʿarīsh of Moses.” I asked al-Ḥasan, “What is the ʿarīsh of Moses?” He answered, “When Moses raised his hands, they reached the ʿarīsh—that is, the roof.” This chain is mursal.

It is also related—by way of Ḥammād ibn Salamah, from Abū Sinān, from Yaʿlā ibn Shaddād ibn Aws, from ʿUbādah—that the Anṣār collected some money and brought it to the Prophet ﷺ, saying, “O Messenger of Allah, build and embellish this mosque; how long will we go on praying beneath these palm branches?” He replied, “I do not desire anything different from my brother Moses—a shelter like the shelter of Moses.”

(1) Ibn Hajar al-Asqalani, Fath al-Bari, Kitab al-Salat (The Book of Prayer), chap. “Is it permissible to exhume the graves of the pre-Islamic polytheists and establish mosques in their place?”, p. 428; Fath al-Bari, Kitab al-Hajj (The Book of Pilgrimage), p. 1886; Fath al-Bari, Kitab al-Buyu‘ (The Book of Sales), p. 906; Fath al-Bari, Kitab al-Wasaya (The Book of Wills), pp. 2771, 2774, 2779; and Sahih Muslim, Kitab al-Masajid (The Book of Mosques), chap. “Construction of the Prophet’s Mosque”, p. 524. (2) The aforementioned report, pp. 451–452. (3) The hadith of Ibn Ishaq cited at the beginning, p. 468. (4) Al-Bayhaqi, Ad-Dalail al-Nubuwwah (The Proofs of Prophethood), vol. 2, p. 542. (5) As al-Bayhaqi explains in Ad-Dalail al-Nubuwwah (2/542).
وقد رواه البخاري في مواضعَ أخر ومسلم (١) من حديث أبي عبد الصمد وعبد الوارث بن سعيد. وقد تقدَّم في صحيح البخاري (٢) ، عن الزهري، عن عروة، أنَّ المسجد الذي كان مِرْبَدًا -وهو بَيْدَرُ التمر- ليتيمَيْن كانا في حَجْر أسعد بن زُرارة وهما سَهْل وسُهيل، فساومهما فيه رسول اللَّه ﷺ فقالا: بل نهَبُه لك يا رسول اللَّه! فأبَى حتى ابتاعه منهما وبناه مسجدًا. قال: وجعل رسولُ اللَّه ﷺ يقول وهو ينقل معهم التراب: [من الرجز] هذا الحِمالُ لا حمالَ خَيْبَرْ … هذا أبَرُّ رَبَّنا وأطْهَرْ ويقول: [من الرجز] لا هُمَّ إنَّ الأجْرَ أجْرُ الآخِرَهْ … فارْحَم الأنْصَارَ وَالمُهاجِرَهْ وذكر موسى بن عُقْبَة أنَّ أسعد بن زُرَارة عوَّضَهما منه نخلًا له في بني بَيَاضة، قال: وقيل ابتاعه منهما رسولُ اللَّه ﷺ . قلت: وذكر محمد بن إسحاق (٣) أن المِرْبَدَ كان لغلامين يتيمين في حجر معاذ بن عَفْراء وهما سهل وسُهيل ابنا عمرو، فاللَّه أعلم. وروى البيهقي (٤) من طريق أبي بكر بن أبي الدنيا، حدّثنا الحسن بن حماد الضبي، حدثنا عبد الرحيم بن سليمان، عن إسماعيل بن مسلم، عن الحسن، قال: لما بنى رسولُ اللَّه ﷺ المسجد أعانه عليه أصحابه وهو معهم يتناول اللبن، حتى اغبرَّ صَدْرُه، فقال: "ابنوهُ عَرِيشًا كعريشِ موسى" فقلت للحسن: ما عريشُ موسى؟ قال: إذا رفع يديه بلغ العريش -يعني السقف-. وهذا مرسل. ورَوَى (٥) من حديث حمَّاد بن سلمة، عن أبي سنان، عن يعلى بن شداد بن أوس، عن عُبادة، أنَّ الأنصار جمعوا مالًا فأتَوْا به النبيَّ ﷺ فقالوا: يا رسول اللَّه، ابنِ هذا المسجدَ وزَيِّنْه، إلى متى نصلِّي تحت هذا الجريد؟ فقال: "ما بي رغبةٌ عن أخي موسى، عريشٌ كعريشِ موسى" .
(١) فتح الباري (٤٢٨) الصلاة باب هل تنبش قبور مشركي الجاهلية ويُتخذ مكانها مساجد وفي الحج (١٨٨٦) والبيوع (٩٠٦)، وفي موضعين من الوصايا (٢٧٧١) و (٢٧٧٤) و (٢٧٧٩)؛ وصحيح مسلم (٥٢٤) (٩) المساجد باب ابتناء مسجد النبي ﷺ . (٢) تقدم الخبر ص (٤٥١، ٤٥٢). (٣) تقدم حديث ابن إسحاق في أول ص (٤٦٨). (٤) دلائل البيهقي (٢/ ٥٤٢). (٥) يعني البيهقي في الدلائل (٢/ ٥٤٢).

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