Al-Bidayah wa an-NihayahIbn Kathir

and concealed my acceptance of Islam from the Jews. I said, “O Messenger of Allah, the Jews are a people given to slander. I would like you to lodge me in one of your houses and hide me from them; then question them about me and they will tell you what standing I enjoy among them before they find out about my Islam. For if they learn of it, they will vilify and malign me.” He went on to relate the rest of the story as above.

He continued: I then made my Islam and that of my entire household public, and my aunt Khālida bint al-Ḥārith also embraced Islam.

Yūnus ibn Bukayr narrated—on the authority of Muḥammad ibn Isḥāq, who said: ʿAbd Allah ibn Abī Bakr related to me, from a transmitter, from Ṣafiyyah bint Ḥuyayy—who said:

“No one among the children of my father or my uncle was more beloved to them than I. Whenever I met them, I would hurry toward them, and they would take me into their arms before any of their other children. When the Messenger of Allah ﷺ arrived at Qubāʾ, the village of Banū ʿAmr ibn ʿAwf, my father and my uncle—Abū Yāsir ibn Akhṭab—went to him at daybreak. By Allah, they did not return to us until after sunset. They came back exhausted, sluggish, and despondent, walking slowly. I greeted them as I always did, but, by Allah, neither of them so much as looked at me.

“I then heard my uncle Abū Yāsir say to my father, ‘Is it he?’
“My father replied, ‘Yes, by Allah.’
“‘Do you recognize him from his description and his attributes?’
“‘Yes, by Allah.’
“‘And what have you decided about him?’
“‘Enmity toward him, by Allah, for as long as I live.’

Mūsā ibn ʿUqbah narrated from al-Zuhrī that when the Messenger of Allah ﷺ entered Madinah, Abū Yāsir ibn Akhṭab went to him, listened to him, and spoke with him. He then returned to his people and said, “My people, obey me! Allah has brought you what you were waiting for. Follow him and do not oppose him.”

His brother Ḥuyayy ibn Akhṭab—who was the leader of the Jews at that time, both brothers being from Banū al-Naḍīr—thereupon went to the Messenger of Allah ﷺ, sat with him, and listened to him. When he returned to his people, who normally obeyed him, he said, “I have just come from a man toward whom, by Allah, I shall remain an enemy forever.”

Abū Yāsir said to him, “Son of my mother, heed me in this affair, and disobey me in whatever you wish after it; do not destroy yourself!”

He replied, “No, by Allah, I will never obey you.” Satan overpowered him, and his people followed his view.

I say: As for Abū Yāsir—whose given name was Judayy ibn Akhṭab—I do not know what ultimately became of him. But his brother Ḥuyayy ibn Akhṭab, the father of Ṣafiyyah bint Ḥuyayy, drank deeply of hatred toward the Prophet ﷺ and his Companions, and persisted in it—may Allah curse him—until he was put to death in front of the Messenger of Allah ﷺ on the day the fighting men of Banū Qurayẓah were executed, as will be detailed, if Allah wills.

(1) This statement by Yūnus appears in al-Bayhaqī, Dalā’il al-Nubuwwa, vol. 2, p. 533, where he transmits it in his isnād as having been narrated from him. (2) In Dalā’il al-Nubuwwa the reading is: “I never encountered them together with their son Aḥsh…”. (3) In manuscript Ḥ: “baghlas”. (4) In Dalā’il al-Nubuwwa: “bi-ʿaynihī” (in the same place). (5) This report from Mūsā ibn ʿUqba is found in al-Bayhaqī, Dalā’il al-Nubuwwa, vol. 2, p. 532, where it is recorded with its isnād to Ibn Shihāb al-Zuhrī. (6) In the Ṭ edition his name appears as Hayyī ibn Akhṭab—a scribal error—confirmed by manuscript Ḥ and by al-Daraqutnī’s al-Muʾtalaf wa’l-Mukhtalif (vol. 1, p. 526) and by al-Ikmāl (vol. 2, p. 62), none of which mentions his kunya. In Ibn Hishām’s Sīrah (vol. 1, p. 514) three figures are listed: Hayyī ibn Akhṭab and his brothers Abū Yāsir ibn Akhṭab and Judī ibn Akhṭab.
إسلامي من اليهود وقلت: يا رسول اللَّه! إنَّ اليهودَ قومٌ بُهْت، وإني أحبُّ أنْ تُدخلَني في بعضِ بيوتِك فتغيِّبَني عنهم، ثم تسألُهم عني فيخبروك كيف أنا فيهم، قبلَ أن يعلموا بإسلامي، فإنهم إنْ يعلموا بذلك بهَتُوني وعابوني. وذكر نحو ما تقدَّم. قال: فأظهرتُ إسلامي وإسلامَ أهلِ بيتي، وأسلمتْ عمتي خالدة بنت الحارث. وقال يونس بن بُكير (١) : عن محمد بن إسحاق، حدثني عبد اللَّه بن أبي بكر، حدثنا محدِّثٌ عن صفيةَ بنتِ حُيَيّ قالت: لم يكن أحد من ولد أبي وعمي أحب إليهما مني، لم ألقهما في ولد لهما قط (٢) أهش إليهما إلا أخذاني دونه، فلما قدم رسولُ اللَّه ﷺ قُباء -قرية بني عمرو بن عوف- غدا إليه أبي وعمي أبو ياسر بن أخطب مغلِّسين (٣) ، فواللَّه ما جاآنا إلا مع مغيب الشمس، فجاآنا فاترَيْن كسلانَيْن ساقطَيْن يمشيانِ الهُوَينى، فهششتُ إليهما كما كنتُ أصنع، فواللَّه ما نظر إليّ واحدٌ منهما، فسمعتُ عمي أبا ياسر يقول لأبي: أهو هو؟ قال: نعم واللَّه. قال: تعرفه بنعته (٤) وصفته؟ قال: نعم واللَّه. قال: فماذا في نفسك منه؟ قال: عداوتُه واللَّه ما بَقِيت. وذكر موسى بن عقبة (٥) عن الزهري أنَّ أبا ياسر بن أخطب حين قدم رسولُ اللَّه ﷺ المدينة ذهب إليه وسمع منه وحادثه، ثم رجع إلى قومه فقال: يا قوم، أطيعوني، فإنَّ اللَّه قد جاءكم بالذي كنتم تنتظرون، فاتبعوه ولا تخالفوه. فانطلق أخوه حيي بن أخطب -وهو يومئذ سيدُ اليهود، وهما من بني النَّضِير- فجلس إلى رسولِ اللَّه ﷺ وسمع منه، ثم رجع إلى قومه -وكان فيهم مُطاعًا- فقال: أتيتُ من عندِ رجلٍ واللَّه لا أزال له عدوًا أبدًا. فقال له أخوه أبو ياسر: يا ابن أمّ، أطعني في هذا الأمر واعصني فيما شئت بعدَه لا تَهْلِك. قال: لا واللَّه لا أطيعك أبدًا، واستحوذ عليه الشيطان، واتبعه قومُه على رأيه. قلت: أما أبو ياسر واسمه جُدَيُّ بن أخطب (٦) ، فلا أدري ما آل إليه أمرُه، وأما أخوه حُيَيُّ بن أخطب والد صفية بنت حيي فشرب عداوةَ النبيِّ ﷺ وأصحابه، ولم يزل ذلك دأبُه لعنه اللَّه حتى قُتل صبرًا بين يدي رسولِ اللَّه ﷺ يوم قَتَل مقاتلة بني قُرَيظة كما سيأتي إن شاء اللَّه.
(١) قول يونس هذا في دلائل النبوة للبيهقي (٢/ ٥٣٣) أخرجه بإسناده عنه به. (٢) في الدلائل: لم ألقهما قط مع ولد لهما أهش. . . (٣) في ح: بغلس. (٤) في الدلائل: بعينه. (٥) خبر موسى بن عقبة هذا في دلائل البيهقي (٢/ ٥٣٢) ذكره بإسناده إلى ابن شهاب الزهري. (٦) في ط: واسمه حيي بن أخطب. تصحيف والمثبت من ح والمؤتلف والمختلف للدارقطني (١/ ٥٢٦) والإكمال (٢/ ٦٢) ولم يذكرا كنيته، وفي سيرة ابن هشام (١/ ٥١٤) ثلاثة: حيي بن أخطب، وأخواه أبو ياسر بن أخطب وجُدي بن أخطب.

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