Al-Bidayah wa an-NihayahIbn Kathir

A voice rang out over Mecca, high between heaven and earth. The people heard it, yet saw no one speaking, while it proclaimed:

May the Lord of mankind bestow His richest reward
On the two companions who camped at Umm Maʿbad’s board.
They alighted with righteousness and departed with it (1);
Blessed is the one who passes the night as Muhammad’s comrade.
O House of Quṣayy, how much Allah has withheld from you—
Deeds unmatched, and an honor beyond compare!
Ask your kinswoman about her ewe and her bowl;
Even the ewe itself, if questioned, would testify.
He called for a barren sheep and—behold!—she let down her milk,
Pure, foaming, abundant for the shepherd (2).
He left that milk with her as a pledged bounty,
Ever flowing for any milker on every going and returning (3).

When morning came the people—meaning the Meccans—found that their Prophet was gone. They made for the tents of Umm Maʿbad, following his track until they caught up with the Messenger of Allah ﷺ.

Hassān ibn Thābit answered that first poem, saying:

A people are truly bereft when their Prophet departs,
While those to whom he journeys by night or by day rejoice (4).
He left a folk whose wits were undone,
And settled among a folk illumined with fresh light.
Through him their Lord guided them after misguidance,
And whoever follows the truth he shows is rightly guided (5).
Can a blind, scoffing band who wander astray
Be equal to guides who follow a guided one?
A Prophet who sees what those around him cannot see,
Reciting Allah’s Book in every assembly.
Should he speak one day of things unseen,
Their confirmation comes that day or by the dawn of the next.
Glad tidings to Abū Bakr for the happiness decreed for him—
Whomever Allah makes happy is surely happy—through his companionship.
Glad tidings as well to Banū Kaʿb for the station of their maiden,
Her seat now an outpost for the Muslims.

ʿAbd al-Malik ibn Wahb said: I have been informed that Abū Maʿbad accepted Islam and emigrated to the Prophet ﷺ.

Al-Ḥāfiẓ Abū Nuʿaym likewise narrated it (6) through the chain of ʿAbd al-Malik ibn Wahb al-Madhḥijī in exactly the same wording, adding at the end: “ʿAbd al-Malik said: I have also learned that Umm Maʿbad emigrated, embraced Islam, and joined the Messenger of Allah ﷺ.”

(1) In al-Faiq and Dala’il Abi Nu’aym both read it as “anzalaha bil-huda” (He revealed it with guidance) and “ihtadat bihim” (they were guided by them). (2) In manuscript H it reads: ladayhi bi-dar‘ durrat ash-sha’ muzbid (He has the ewe’s udder, full of fat). (3) In al-Faiq and Dala’il Abi Nu’aym it appears first as masdar (verbal noun) and then as mawrd (place noun). (4) It is also reported: “Ghaaba ‘anhum nabiyyuhum wa quddisa man yasri” [He was absent from them, their Prophet, and “Exalted is He who journeys by night”] – Diwan Hassan (vol. 1, p. 464) and Dala’il Abi Nu’aym (vol. 2, p. 439). (5) This line is omitted in manuscripts H and T; it has been reinstated from the other sources. (6) This narration is not in the printed edition of Dala’il al-Nubuwwa; however, the statement attributed to Abd al-Malik is recorded in Dala’il (vol. 2, p. 439).
بمكة عالٍ بين السماء والأرض يسمعونه ولا يرَوْن من يقول وهو يقول: [من الطويل] جزى اللَّه ربُّ الناسِ خيرَ جزائِهِ … رفيقَيْنِ حلَّا خَيْمَتَيْ أُمِّ مَعْبَدِ هما نَزَلا بالبرِّ وارتحلا به (١) … فافلح مَنْ أمسى رفيقَ محمدِ فيالَ قصي ما زَوَى اللَّهُ عنكمُ … به من فَعالٍ لا تُجارَى وسُؤْدُدِ سلوا أختكم عن شاتِها وإنائها … فإنَّكم إنْ تسالوا الشاةَ تَشْهَدِ دعاها بشاةٍ حائل فتحلَّبتْ … له بصريحٍ ضرّةُ الشاةِ مُزْبِدِ (٢) فغادره رهنًا لديها لحالبٍ … يدرُّ لها في مصدرٍ ثم مَوْرِدِ (٣) قال وأصبح الناس -يعني بمكة- وقد فقدوا نبيَّهم، فأخذوا على خيمتَيْ أمِّ معبد حتى لحقوا برسولِ اللَّه ﷺ . قال وأجابه حسان بن ثابت: [من الطويل] لقد خابَ قومٌ زال عنهم نبيُّهم … وقد سُرَّ مَنْ يَسْرِي إليهم ويَغْتدي (٤) ترحّلَ عن قوم فزالتْ عقولُهم … وحلَّ على قوم بنورٍ مجدَّدِ [هداهم به بعد الضلالة ربُّهم … وأرشدَهم من يتْبَعِ الحقَّ يرشُدِ] (٥) وهل يستوي ضُلَّالُ قومٍ تسفَّهوا … عَمًى وهداةٌ يهتدون بمهتدِ نبيُّ يَرَى ما لا يرى الناسُ حَوْلَهُ … ويتلو كتابَ اللَّه في كلِّ مَشْهدِ وإنْ قال في يومٍ مقالةَ غائبٍ … فتصديقُها في اليوم أو في ضُحى الغدِ ليهنِ أبا بكرٍ سعادةُ جدِّه … بصُحْبته، من يُسْعِدِ اللَّهُ يَسْعَدِ ويَهْنِ بني كعبِ مكانُ فتاتِهم … ومقعدُها للمسلمينَ بمَرْصَدِ قال -يعني عبد الملك بن وَهْب-: فبلغني أنَّ أبا معبد أسلم وهاجر إلى النبيِّ ﷺ . وهكذا رواه الحافظُ أبو نعيم (٦) من طريق عبد الملك بن وهب المَذْحِجِيّ فذكر مثله سواء وزاد في آخره قال عبد الملك: بلغني أنَّ أمَّ معبد هاجرتْ وأسلمت ولحقت برسولِ اللَّه ﷺ .
(١) في الفائق ودلائل أبي نعيم: هما نزلاها بالهدى واهتدت بهم. (٢) في ح: لديه بضرع ضرة الشاة مُزْبِدِ. (٣) في الفائق ودلائل أبي نعيم: يرددها في مصدر ثم مورد. (٤) ويروى: غاب عنهم نبيهم وقُدّس من يسري. ديوان حسان (١/ ٤٦٤) ودلائل أبي نعيم (٢/ ٤٣٩). (٥) سقط هذا البيت من ح، ط فأثبتُّه من مصادر الخبر. (٦) ليست هذه الرواية فيما طبع من دلائل النبوة؛ غير أنَّ ما ذكره من قول عبد الملك مثبت في الدلائل (٢/ ٤٣٩).

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