Al-Bidayah wa an-NihayahIbn Kathir

When he shaded him with his cloak, the people recognized the Messenger of Allah ﷺ. The Prophet ﷺ then remained with the Banū ʿAmr ibn ʿAwf for a little more than ten nights, and there the mosque that “was founded upon piety” (1) was established, in which he prayed.

After that he mounted his she-camel, and the people walked alongside him until the animal knelt at the place where the Messenger of Allah’s mosque now stands in Madinah. On that very day some Muslim men were already praying there. The spot was a date-drying yard that belonged to Suhayl and Sahl, two orphan boys under the guardianship of Asʿad ibn Zurārah. When the she-camel halted, the Messenger of Allah ﷺ said, “If Allah wills, this is the lodging.”

He summoned the two boys and bargained with them for the yard so that it might be made a mosque. They replied, “Rather, we give it to you, O Messenger of Allah!” He refused to accept it as a gift and did not take possession of it until he had purchased it from them, after which he built the mosque. The Messenger of Allah ﷺ then began to carry bricks with the people, and as he carried he chanted:

(from al-rajaz)
“This burden is not the burden borne at Khaybar;
This is purer, more pleasing to our Lord.”

He also chanted:

(from al-rajaz)
“O Allah, the true reward is the reward of the Hereafter;
So show mercy to the Helpers and the Emigrants.”

He was quoting poetry composed by an unnamed Muslim (2).

Ibn Shihāb said, “We have not come across in the reports that the Messenger of Allah ﷺ ever recited a complete line of poetry apart from these.”

These are al-Bukhārī’s exact words; he alone relates this report, though it is corroborated by other chains. His version does not contain the story of Umm Maʿbad al-Khuzaʿiyyah. We shall therefore set forth the material that suits our purpose in due order.

Imam Aḥmad (3) said: ʿAmr ibn Muḥammad Abū Saʿīd al-ʿAnqazī narrated to us; Israel narrated to us from Abū Isḥāq, from al-Barāʾ ibn ʿĀzib, who said:

Abū Bakr bought a saddle from ʿĀzib for thirteen dirhams. Abū Bakr said to ʿĀzib, “Tell al-Barāʾ to carry it to my house.” He replied, “Not until you tell us how you fared when the Messenger of Allah ﷺ set out and you were with him.”

Abū Bakr said, “We departed under cover of night and pressed on through the day and the night until we had reached open ground. When the heat of midday rose I scanned the horizon for shade to which I could lead him. I spotted a rock, so I headed for it and found that a remnant of its shade remained. I smoothed it for the Messenger of Allah ﷺ, spread a felt cloak, and said, ‘Lie down, O Messenger of Allah.’ He lay down, and I went out to see whether I could spot any of the pursuers—when suddenly I came upon a shepherd …”

(1) Vocalization according to Sahih al-Bukhari. (2) “al-himal”: a vessel for carrying milk. “Abr,” in the idiom of Khaybar, denotes the most enduring supply among the himal of Khaybar, i.e. those used to transport dates, raisins, and similar items. Ibn Hajar notes that in some manuscripts of the al-Musʾtamali narration the reading appears as al-jimal with a fatḥa on the jīm, and that Rabbana is a genitive-vocative compound. See Fath al-Bari, vol. 7, p. 246. (3) Ibn Hajar remarks that, according to scholars other than al-Zuhri, the poem in question was by ʿAbd Allāh ibn Rawāḥa and thus never reached [the Prophet]. The version found in the Ṣaḥīḥ is more authentic, namely the phrase “poetry of a man from the Muslims,” and the hadith permits poetic expression and its genres—especially rajaz in warfare and collective efforts in arduous tasks. (4) In his Musnad (vol. 1, p. 3) and what follows in brackets therein. (5) In the Musnad it reads “Biṣrī.”
بردائه، فعرف الناسُ رسولَ اللَّه ﷺ عند ذلك، فلبثَ رسولُ اللَّه ﷺ في بني عمرو بن عوف بضعَ عشرةَ ليلة، وأُسِّسَ (١) المسجدُ الذي أُسِّسَ على التقوى، وصلَّى فيه رسولُ اللَّه ﷺ ، ثم ركب راحلته، وسار يمشي معه الناسُ حتى بركَتْ عند مسجد رسولِ اللَّه ﷺ بالمدينة، وهو يصلِّي فيه يومئذٍ رجالٌ من المسلمين، وكان مِرْبدًا للتمر، لسُهيلٍ وسهل، غلامَيْن يتيمين في حَجْر أسعد بن زُرَارة، فقال رسولُ اللَّه ﷺ حين بركَتْ به راحلته: "هذا إنْ شاء اللَّه المنزل" ، ثم دعا رسولُ اللَّه ﷺ الغلامَيْن فساوَمَهُما بالمِرْبَدِ ليتَّخِذَهُ مسجدًا، فقالا: بل نهَبُه لكَ يا رسول اللَّه، فأبى رسولُ اللَّه ﷺ أنْ يقبلَهُ منهما هِبَةً حتى ابتاعه منهما، ثم بناه مسجدًا. فطفِق رسولُ اللَّه ﷺ ينْقُلُ معهم اللَّبنَ في بُنْيانه، وهو يقول حين ينقلُ اللَّبِنَ: [من الرجز] هذا الحِمالُ لا حِمالَ خَيْبَرْ … هذا أبرُّ رَبَّنا وأطْهَرْ (٢) ويقول: [من الرجز] لا هُمَّ إنَّ الأجرَ أجرُ الآخرَهْ … فارْحَم الأنصارَ والمُهاجرَهْ فتمثل بشعرِ رجلٍ من المسلمين لم يُسَمَّ لي (٣) . قال ابن شهاب: ولم يبلُغْنا في الأحاديث أنَّ رسولَ اللَّه ﷺ تمثل ببيتِ شعرٍ تامّ غير هذه الأبيات. هذا لفظُ البخاري وقد تفرَّد بروايتِهِ دونَ مسلم، وله شواهد من وجوهٍ أُخَر، وليس فِيه قصةُ أمِّ معبد الخزاعيَّة، ولنذكر هنا ما يناسب ذلك مرتبًا أوَّلًا فأوَّلًا. قال الإمامُ أحمد (٤) : حدَّثنا عمرو بن محمد أبو سعيد العَنْقَزَي، حدثنا إسرائيل عن أبي إسحاق، عن البَرَاء بن عازب، قال: اشترى أبو بكر من عازب سَرْجًا بثلاثةَ عشرَ درهمًا، فقال أبو بكر لعازب: مُرِ البراءَ فلْيحملْهُ إلى منزلي. فقال: لا، حتى تحدِّثنا كيف صنعتَ حين خرجَ رسولُ اللَّه ﷺ وأنت معه؟ فقال أبو بكر: خرجنا فأدْلجنا فأحْثَثْنا يومنا وليلتَنا حتى أظهرنا، وقام قائمُ الظهيرة، فضربتُ بصري (٥) هل أرى ظِلًّا ناوي إليه، فإذا أنا بصخرةٍ فأهويتُ إليها فإذا بقيةُ ظِلِّها، فسوَّيْتُه لرسولِ اللَّه ﷺ وفرشتُ له فروةً وقلت: اضْطَجِعْ يا رسولَ اللَّه فاضطجع، ثم خرجتُ أنظر هل أرى أحدًا من الطلب، فإذا أنا براعي
(١) الضبط من صحيح البخاري. (٢) "الحِمال": المحمول من اللَّبن. أبرُّ: عند اللَّه أي أبقى ذُخْرًا من حمال خيبر، أي التي يحمل منها التمر والزبيب ونحو ذلك. قال ابن حجر: ووقع في بعض النسخ في رواية المستملي: الجمال بفتح الجيم، وقوله: ربنا. منادى مضاف. اهـ فتح (٧/ ٢٤٦). (٣) قال ابن حجر: قال غير الزهري: إن الشعر المذكور لعبد اللَّه بن رواحة فكأنه لم يبلغه. وما في الصحيح أصح وهو قوله: شعر رجل من المسلمين، وفي الحديث جواز قول الشعر وأنواعه خصوصًا الرجز في الحرب والتعاون على سائر الأعمال الشاقة اهـ. (٤) في مسنده (١/ ٣) وما يأتي بين معقوفين منه. (٥) في المسند: ببصري.

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