Al-Bidayah wa an-NihayahIbn Kathir

ʿAbd Allāh ibn al-Ajlaḥ said:

My father told me, on the authority of the elders of his tribe, that Kindah asked him, “If you prevail, will you grant us rule after you?”

The Messenger of Allah ﷺ replied,

“Sovereignty belongs to Allah; He bestows it where He wills.”

They said, “We have no need of what you have brought.”

Al-Kalbī adds that they also said, “Have you come to turn us from our gods and make us quarrel with the Arabs? Go back to your people; we have no need of you.” So he left them.

He then came to Bakr ibn Wāʾil and asked,

“Who are your people?”

They answered, “Bakr ibn Wāʾil.”

He asked,

“Which branch of Bakr ibn Wāʾil?”

They said, “The sons of Qays ibn Thaʿlabah.”

He said,

“How many are you?”

They replied, “More than the dust (1).”

He asked,

“And what protection do you have?”

They said, “None at all. We live alongside Persia; we can neither defend ourselves from them nor grant protection against them.”

He said,

“Will you pledge before Allah that, if He preserves you until you settle in their homes, marry their women, and enslave their children, you will glorify Allah thirty-three times, praise Him thirty-three times, and magnify Him thirty-four times?”

They asked, “And who are you?”

He replied, “I am the Messenger of Allah.”

He then moved on. When he had turned away, al-Kalbī says, his uncle Abū Lahab would follow him, telling the people, “Do not accept what he says.”

Abū Lahab passed by them and they asked, “Do you know this man?”

He said, “Yes; he is one of the noblest among us. Why do you ask about him?”

They informed him of what the Prophet had invited them to and said, “He claims to be the Messenger of Allah.”

He said, “Do not give any heed (2) to his words; he is a madman babbling from the crown of his head.”

They said, “We realised as much when he spoke about the Persians.”

Al-Kalbī (3) further relates: ʿAbd al-Raḥmān al-ʿĀmirī (4) told me—from some elders of his tribe—that the Messenger of Allah ﷺ came to us while we were at the ʿUkāẓ market.

He asked,

“Who are your people?”

We replied, “Banū ʿĀmir ibn Ṣaʿṣaʿah.”

He asked,

“Which branch of ʿĀmir ibn Ṣaʿṣaʿah?”

They said, “The sons of Kaʿb ibn Rabīʿah.”

He asked,

“How strong is your protection?”

We said, “No one dares attack us, and no one warms himself at our fire.”

He then said,

“I am the Messenger of Allah ﷺ, and I have come to you so that you may protect me until I convey my Lord’s message. I will compel none of you to anything.”

They asked, “Which clan of Quraysh do you belong to?”

He said, “Banū ʿAbd al-Muṭṭalib.”

They asked, “What of ʿAbd Manāf?”

He said, “They were the first to deny me and drive me away.”

They said, “We will not drive you away, nor will we believe in you; yet we shall protect you until you deliver your Lord’s message.”

He stayed with them while the people were trading, when Bayḥarah (5) ibn Firās al-Qushayrī came and said, “Who is this man I see with you? I do not recognise him.”

They said, “Muḥammad ibn ʿAbd Allāh al-Qurashī.”

He asked, “What do you want with him?”

They said, “He claims to be the Messenger of Allah and has asked us to protect him until he conveys his Lord’s message.”

He asked, “How did you answer him?”

They said, “Most warmly and generously—we shall take you to our land and protect you as we protect ourselves.”

Bayḥarah (5) said, “I do not know anyone from…"

(1) In the printed edition: kathīr mithl al-tharā (“many like the dust”). (2) In the printed edition: la tarfa‘ū birāsihi qawlan; the reading attested in H. (3) The passage from here to the end of the report in Dalā’il al-Nubuwwa by Abū Nu‘aym (vol. 1, p. 380) appears to have had its first part omitted in the printed epitome, as noted by its editor. (4) In the printed edition: al-Ma‘āyīrī; the reading supported by H and by Dalā’il al-Nubuwwa. (5) In Dalā’il al-Nubuwwa: bijratan; the version attested by H and by the preceding passage (p. 382), transmitted from Ibn Isḥāq in Ibn Hishām’s Sīra, and mentioned by Ibn Ḥajar in al-Iṣāba under the entry for Sumayha Bihra ibn ‘Āmir.
قال عبد الله بن الأجلح: وحدثني أبي عن أشياخِ قومه أنَّ كندةَ قالت له: إن ظفِرْتَ تجعلْ لنا المُلْكَ من بعدك؟ فقال رسولُ الله ﷺ : "إنَّ المُلْكَ لله يجعله حيثُ يشاء" فقالوا: لا حاجة لنا فيما جئتنَا به. وقال الكلبي فقالوا: أجئتنا لتصدَّنا عن آلهتنا وننابذ العَرَب. الحَقْ بقومك فلا حاجةَ لنا بك. فانصرف من عندِهم، فأتَى بكر بن وائل فقال: "ممنِ القوم؟ " قالوا: من بكر بن وائل. فقال: "من أيِّ بكر بن وائل" ؟ قالوا: من بني قيس بن ثعلبة. قال: "كيف العدَدُ؟ قالوا: أكثر من الثرَى (١) . قال: " فكيف المنعة "؟ قالوا: لا مَنَعة، جاوَرْنا فارس، فنحن لا نمتنع منهم ولا نجير عليهم. قال: " فتجعلون لله عليكم إنْ هو أبقاكم حتى تنزلوا منازلهم، وتنكحوا نساءهم، وتستعبدوا أبناءهم، أن تسبِّحوا الله ثلاثًا وثلاثين، وتحمدوه ثلاثًا وثلاثين، وتكبروه أربعًا وثلاثين " قالوا: ومن أنت؟ قال: " أنا رسولُ الله ". ثم انطلق فلما ولَّى عنهم قال الكلبي: وكان عمُّه أبو لهب يتبعه فيقول للناس: لا تقبلوا قولَه. ثم مرَّ أبو لهب فقالوا: هل تعرفُ هذا الرجل؟ قال: " نعم، هذا في الذِّرْوَة منَّا، فعن أي شأنِهِ تسألون؟ فأخبروه بما دعاهم إليه وقالوا: يزعم أنه رسولُ الله، قال: ألا لا ترفعوا بقوله رأسًا (٢) فإنَّه مجنون، يَهْذي من أُمِّ رأسه. قالوا: قد رأينا ذلك حين ذكر من أمرِ فارس ما ذكر. قال الكلبي (٣) : فأخبرني عبدُ الرحمن العامري (٤) : عن أشياخٍ من قومه قالوا: أتانا رسولُ الله ﷺ ونحن بسوقِ عُكاظ، فقال: "ممنِ القوم؟ " قلنا: من بني عامر بن صَعْصَعة. قال: "من أيِّ بني عامرِ بن صعصعة؟ قالوا: بنو كعب بن ربيعة. قال: " كيف المَنَعةُ؟ قلنا: لا يُرامُ ما قِبَلنا، ولا يُصْطلى بنارنا. قال: فقال لهم: "إنِّي رسولُ الله ﷺ وأتيتُكم لتمنعوني حتى أبلِّغ رسالةَ ربِّي، ولا أُكْرِهُ أحدًا منكم على شيءٍ" . قالوا: ومن أيِّ قريشٍ أنت؟ قال: "من بني عبد المطلب" قالوا: فأين أنت من عبد مَنافَ؟ قال: "هم أولُ مَنْ كذِّبني وطردني" . قالوا: ولكنَّا لا نطردُك ولا نؤمنُ بك، وسنمنعُك حتى تبلِّغ رسالةَ ربِّك. قال: فنزلَ إليهم والقوم يتسوَّقون، إذْ أتاهم بَيْحَرة (٥) بن فراس القُشيري فقال: مَنْ هذا الرجل أراه عندكم؟ أنكره. قالوا: محمد بن عبد الله القُرَشي. قال: فما لكم وله؟ قالوا: ويزعم لنا أنه رسولُ الله فطلب إلينا أن نمنعَهُ حتى يبلِّغ رسالةَ ربِّه. قال: ماذا ردَدْتُم عليه؟ قالوا بالرَّحْبِ والسَّعَة، نُخرِجُك إلى بلادنا ونمنعُك ما نمنع به أنفسنا. قال بَيْحَرَة (٥) : ما أعلم أحدًا من
(١) في ط: كثير مثل الثرى. (٢) في ط: لا ترفعوا برأسه قولًا، والمثبت من ح. (٣) قول الكلبي من هنا إلى نهاية الخبر في دلائل النبوة لأبي نعيم (١/ ٣٨٠) يبدو أن مختصر المطبوع حذف الشطر الأول منه كما أشار محققه. (٤) في ط: المعايري، والمثبت من ح ودلائل النبوة. (٥) في الدلائل: بجرة. والمثبت من ح ومما سلف (ص ٣٨٢) نقلًا عن ابن إسحاق في سيرة ابن هشام، ومما ذكره ابن حجر في الإصابة في ترجمة سميِّه بيحرة بن عامر.

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