Al-Bidayah wa an-NihayahIbn Kathir

Section: How the Messenger of Allah ﷺ offered his noble self to the various Arab clans during the pilgrimage seasons, asking them to give him refuge, to help him, and to defend him against those who opposed and belied him—yet none answered his call, for Allah had kept that magnificent honor in store for the Anṣār, exalted is He.

Ibn Isḥāq said (1): After that, the Messenger of Allah ﷺ came back to Mecca, and his people were more hostile than ever in their rejection of him and abandonment of his religion—save for a few believers who were weak and oppressed. During every pilgrimage season he would present himself to the Arab tribes, inviting them to Allah, informing them that he was a Messenger sent by Him, and asking them to believe in him and to shield him so that he might convey on Allah’s behalf what He had commissioned him with.

Ibn Isḥāq also said (2): Some of our companions—whom I do not suspect of error—related to me from Zayd ibn Aslam, from Rabīʿah ibn ʿAbbād al-Duʾalī (and Abū’l-Zinād transmitted it from him as well). Ḥusayn ibn ʿAbd Allāh ibn ʿUbayd Allāh ibn ʿAbbās likewise told me: I heard Rabīʿah ibn ʿAbbād relate to my father:

“I was a young lad with my father at Minā when the Messenger of Allah ﷺ would stop at the encampments of the Arab tribes and say:

‘O sons of so-and-so! I am the Messenger of Allah sent to you. He commands you to worship Allah alone and not to associate anything with Him; to renounce these rivals you worship besides Him; to believe in me and affirm me; and to protect me until I make plain on Allah’s behalf what He has sent me with.’

Behind him stood a man with a slight squint, handsome and with two side-plaits, wearing a Yemeni mantle. Whenever the Messenger of Allah ﷺ finished his words and his call, that man would say:

‘O sons of so-and-so! This fellow only wants you to strip al-Lāt and al-ʿUzzā from your necks, and to abandon your allies among the jinn from the clan of Mālik ibn Uqaysh, in favor of what he has brought of innovation and misguidance. So do not obey him and do not listen to him.’

I asked my father, ‘Father, who is this man who follows him around and refutes what he says?’ He replied, ‘That is his uncle ʿAbd al-ʿUzzā ibn ʿAbd al-Muṭṭalib—Abū Lahab.’

Imām Aḥmad has also transmitted this report (3) through Ibrāhīm ibn Abī’l-ʿAbbās: ʿAbd al-Raḥmān ibn Abī’l-Zinād narrated to us from his father, who said: A man called Rabīʿah ibn ʿAbbād of Banū’l-Dīl—who had lived in the Age of Ignorance and later embraced Islam (4)—told me:

‘I saw the Messenger of Allah ﷺ in the pre-Islamic period at the market of Dhū’l-Majāz, calling out, “O people, say: ‘There is no god but Allah’ and you will prosper!” People had gathered around him, and behind him stood a man, handsome-faced, slightly cross-eyed, with two side-plaits, saying, “He is a renegade liar,” following him wherever he went. I asked about him (5) and they said, “That is his uncle Abū Lahab.”’

(1) Ibn Hisham, al-Sirah (vol. 1, p. 422) and al-Rawd (vol. 2, p. 173). (2) Ibn Hisham, al-Sirah (vol. 1, p. 422) and al-Rawd (vol. 2, p. 173). (3) Musnad Ahmad (vol. 4, p. 341). (4) The phrase “fa-aslama” (“he embraced Islam”) is not found in Musnad Ahmad. (5) Musnad Ahmad adds here the phrase fa dhakaroo li nasab rasool Allah (“and mention to me the lineage of the Messenger of Allah, peace be upon him”).
فصل في عَرْض رسول الله ﷺ نفسَة الكريمة على أحياء العرب في مواسم الحج أن يؤوه وينصروه، ويمنعوه ممن خالفه وكذَّبه، فلم يجبه أحد منهم لما ذخره الله للأنصار من الكرامة العظيمة (رضي الله عنها) قال ابنُ إسحاق (١) : ثم قدم رسولُ الله ﷺ مكة وقومُه أشدُّ ما كانوا عليه من خِلافه وفراقِ دينه، إلا قليلًا مستضعفين ممن آمن به، فكان رسولُ الله ﷺ يعرضُ نفسه في المواسم - إذا كانت - على قبائل العرب، يدعوهم إلى الله – Exalté soit-Il – ، ويُخبرهم أنه نبيٌّ مُرْسَل، ويسألهم أنْ يصدِّقوه ويمنعوه حتى يبيِّنَ عن الله ما بعثَهُ به. قال ابن إسحاق (٢) : فحدَّثني من أصحابنا من لا أتَّهم، عن زيد بن أسلم، عن ربيعة بن عباد الدُّؤَلي - ومن حدَّثه أبو الزناد عنه - وحدَّثني حُسين بن عبد الله بن عُبيد الله بن عباس قال: سمعتُ ربيعة بن عبَّاد يحدِّثه أبِي، قال: إني لغلامٌ شابٌّ مع أبي بمنى، ورسولُ الله ﷺ يقفُ على منازلِ القبائل من العرب فيقول: "يا بني فلان، إني رسولُ الله ﷺ إليكم، أمرَكم أن تعبدوا اللهَ ولا تُشْرِكوا به شيئًا، وأنْ تَخْلَعُوا ما تعبدون من دونه من هذه الأنْداد، وأن تؤمنوا بي وتصدِّقوا بي، وتمنعوني حتى أُبَيِّنَ عن الله ما بعثني به" . قال: وخلفَهُ رجلٌ أحول وَضِيء له غَدِيرتان، عليه حُلَّةٌ عَدَنيَّة، فإذا فرغ رسولُ الله ﷺ من قوله وما دعا إليه. قال ذلك الرجل: يا بني فلان، إنَّ هذا إنما يدعوكم إلى أنْ تسلخوا اللاتَ والعُزَّى من أعناقكم، وحلفاءكم من الجِنّ من بني مالك بن أُقَيْش، إلى ما جاء به من البِدْعَةِ والضَّلالة، فلا تطيعوه ولا تسمعوا منه. قال: فقلت لأبي: يا أبتِ، من هذا الرجلُ الذي يتبعه ويردُّ عليه ما يقول؟ قال: هذا عمُّه عبد العُزَّى بن عبد المطلب أبو لهب. وقد روى الإمام أحمد (٣) هذا الحديث عن إبراهيم بن أبي العباس، حدَّثنا عبد الرحمن بن أبي الزناد، عن أبيه، أخبرني رجلٌ يقال له: ربيعة بن عبَّاد، من بني الدِّيل - وكان جاهليًا فأسلم (٤) - قال: رأيتُ رسولَ الله ﷺ في الجاهلية، في سوق ذي المجاز وهو يقول: "يا أيُّها الناس، قولوا لا إله إلا الله تُفْلِحوا" والناسُ مجتمعونَ عليه، ووراءهُ رجلٌ وَضِيءُ الوجه أحول، ذو غَدِيرتين يقول: إنَّه صابئ كاذب - يتبعه حيثُ ذهب - فسألتُ عنه (٥) فقالوا: هذا عمُّه أبو لهب.
(١) في سيرة ابن هشام (١/ ٤٢٢) والروض (٢/ ١٧٣). (٢) في سيرة ابن هشام (١/ ٤٢٢) والروض (٢/ ١٧٣). (٣) في مسنده (٤/ ٣٤١). (٤) قوله: فأسلم. ليس في مسند أحمد. (٥) زاد مسند أحمد هنا قوله: فذكروا لي نسب رسول الله ﷺ .

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