Al-Bidayah wa an-NihayahIbn Kathir

Section: His ﷺ journey to the people of al-Ṭāʾif to invite them to the religion of Allah, their rejection of him, and his return to Mecca

Ibn Isḥāq (1) said: When Abū Ṭālib died, Quraysh inflicted upon the Messenger of Allah ﷺ a degree of harm they had never dared during his uncle’s lifetime. The Messenger of Allah ﷺ therefore set out for al-Ṭāʾif, seeking from the tribe of Thaqīf support and protection against his own people, and hoping they would accept what he had brought them from Allah, Exalted is He. He travelled to them alone.

Yazīd ibn Abī Ziyād related to me, from Muḥammad ibn Kaʿb al-Quraẓī, who said:

When the Messenger of Allah ﷺ reached al-Ṭāʾif he approached a company of Thaqīf who were their chiefs and nobles—three brothers: ʿAbd Yā Lail, Masʿūd, and Ḥabīb, sons of ʿAmr ibn ʿUmayr ibn ʿAwf ibn ʿUqda ibn Ghīra ibn ʿAwf ibn Thaqīf. One of them was married to a woman of Quraysh from the clan of Jumāḥ. The Prophet ﷺ sat with them, invited them to Allah, and asked for their support in embracing Islam and standing with him against his people who opposed him.

One of them—while stripping the coverings of the Kaʿbah (2)—said, “If it is Allah Who has really sent you….”
The second said, “Could Allah not find anyone other than you to send?”
The third declared, “By Allah, I will never speak to you. If you are truly a messenger from Allah, as you claim, then you are too important for me to reply to; and if you are lying against Allah, it is not fitting that I converse with you.”

The Messenger of Allah ﷺ rose from them, despairing of any good from Thaqīf. He had said to them—as I have been told—“If you insist on what you have done, then at least keep it to yourselves.” (3) He disliked that the news should reach his people and provoke them (4) further against him. They did not comply; instead they set their ruffians and slaves upon him, who reviled him and shouted at him until a crowd gathered and drove him into an orchard belonging to ʿUtbah ibn Rabīʿah and Shaybah ibn Rabīʿah, who were inside it. Those fools of Thaqīf who had been pursuing him then left him.

He went to the shade of a vine trellis (5) and sat beneath it while the two sons of Rabīʿah looked on, witnessing what he had endured from the simpletons of al-Ṭāʾif. It is also related that the Messenger of Allah ﷺ met the woman from Banū Jumāḥ and said to her, “What tribulations we have met at the hands of your in-laws!” (6)

When he had calmed, he said—as it is reported—:
“O Allah, to You I complain of my weakness, my lack of resources, and my lowliness in the eyes of people. O Most Merciful of the merciful, You are the Lord of the oppressed, and You are my Lord. To whom will You entrust me? To some distant one…"

(1) In Ibn Hisham’s Sīrah (vol. I, p. 419) and in al-Rawd (vol. II, p. 172). (2) In al-Asās, under the entry mart: “He martes what he finds” means “he gathers it.” It is also said, “He marted the garment,” i.e. he shortened its sleeves to form a mart (a turned-up cuff). Cf. al-Qāmūs, s.v. mart. (3) In Ibn Hisham’s Sīrah: “When you have done what you have done, conceal it from me.” (4) The expression dhaʾartu a man bi-ṣāḥibihi means “I incited him, inflamed him regarding his companion, and stirred him against him.” Cf. al-Siḥāḥ, s.v. dhaʾr. (5) Ḥablah: the vine; habl: the grapevine. Cf. al-Rawd (vol. II, p. 177) and al-Qāmūs, s.v. ḥabl. (6) Its isnād is weak on account of the weakness of Yazīd ibn Abī Ziyād.
[فصل في ذهابه ﷺ إلى أهل الطائف يدعوهم إلى دين الله فردوا عليه ذلك ولم يقبلوه منه فرجع عنهم إلى مكة] قال ابن إسحاق (١) : فلما هلك أبو طالب نالت قريشٌ من رسولِ الله ﷺ من الأذى ما لم تكنْ تنالُ منه في حياة عمِّه أبي طالب، فخرج رسولُ الله ﷺ إلى الطائف يلتمسُ من ثقيف النُّصْرَة والمَنَعة بهم من قومه. ورجاءَ أن يقبلوا منه ما جاءهم به من الله تعالى، فخرج إليهم وحدَه؛ فحدَّثني يزيد بن أبي زياد، عن محمد بن كعب القُرَظي قال: لما انتهى رسولُ الله ﷺ إلى الطائف عَمَد إلى نفير من ثقيف هم سادةُ ثقيف وأشرافُهم، وهم إخوة ثلاثة: عبْد يا ليل، ومسعود، وحبيب بن عمرو بن عُمير بن عَوْف بن عُقْدَة بن غِيَرة بن عوف بن ثَقيف. وعند أحدهم امرأةٌ من قريش، من بني جُمَح، فجلس إليهم فدعاهم إلى الله وكلَّمهم لما جاءهم له من نُصرته على الإسلام والقيام معه على مَنْ خالفه من قومه، فقال أحدهم - هو يَمْرُطُ ثيابَ الكعبة (٢) -: إنْ كان الله أرسلك. وقال الآخر: أما وَجَد الله أحدًا أرسله غيرَك؟ وقال الثالث: والله لا أكلِّمك أبدًا؛ لئن كنتَ رسولًا من الله كما تقول لأنت أعظمُ خَطَرًا من أنْ أرُدَّ عليك الكلام، ولئن كنتَ تكذِبُ على الله ما ينبغي لي أنْ أكلِّمَك. فقام رسولُ الله ﷺ من عندهم وقد يئس من خَيْر ثقيف، وقد قال لهم - فيما ذُكر لي -: "إنْ فعلتم ما فعلتم فاكتُمُوا عليّ (٣) " وكره رسولُ الله ﷺ أن يبلغ قومه عنه فَيُذْئِرَهُم (٤) ذلك عليه. فلم يفعلوا، وأغْرَوْا به سفهاءهم وعَبيدَهم يسبُّونه ويَصِيحون به، حتى اجتمع عليه الناس وألجؤوهُ إلى حائطٍ لعتبة بنِ ربيعة وشيبة بن ربيعة وهما فيه، ورجع عنه من سفهاء ثَقيف مَنْ كان يتبعه. فعَمَد إلى ظلِّ حَبَلةٍ (٥) من عِنب، فجلس فيه وابنا ربيعةَ ينظران إليه ويريانِ ما لَقي من سفهاء أهل الطائف، وقد لقي رسولُ الله ﷺ - فيما ذُكر لي - المرأةَ التي من بني جُمَح، فقال لها: "ماذا لَقِينا من أحْمائك" (٦) ؟! فلما اطمأنَّ قال - فيما ذُكر -: "اللهمَّ إليك أشكو ضَعْفَ قُوَّتي، وقِلَّة حيلتي، وهَوَاني على الناس" ؛ يا أرحم الراحمين، أنت ربُّ المستضعفين، وأنت ربِّي، إلى مَنْ تَكِلُني؟! إلى بعيدٍ
(١) في سيرة ابن هشام (١/ ٤١٩) والروض (٢/ ١٧٢). (٢) في الأساس (مرط): فلان يمرط ما يجده ويمترطه: يجمعُه. ويقال: مرَّط الثوب، قصَّر كُمَّيْه فجعله مِرْطًا. القاموس (مرط). (٣) في سيرة ابن هشام: إذا فعلتم ما فعلتم فاكتموا عني. (٤) يقال: أذأرتُ الرجل بصاحبه: أي حرَّشتُه وأوْلَعْتُه به وجزَّأتُه عليه. الصحاح (ذأر). (٥) "الحَبَلة": الكرمة، والحَبَل: شجر العنب. الروض (٢/ ١٧٧) والقاموس (حبل). (٦) إسناده ضعيف لضعف يزيد بن أبي زياد.

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