Al-Bidayah wa an-NihayahIbn Kathir

and ʿĀʾishah at that time was a girl of six years.

Khawlah then left and went in to Sawdah bint Zamʿah and said, “What countless good things and blessings Allah has bestowed upon you!”

Sawdah asked, “And what is that?”

Khawlah replied, “The Messenger of Allah ﷺ has sent me to ask for your hand on his behalf.”

Sawdah said, “I would be pleased. Go in to my father and mention it to him.” (He was an elderly man, advanced in years, who had stayed behind from the pilgrimage.)

Khawlah entered and greeted him with the pre-Islamic greeting. He said, “Who is this?”

She answered, “Khawlah bint Ḥakīm.”

He asked, “What brings you here?”

She said, “Muḥammad ibn ʿAbd Allāh has sent me to seek Sawdah’s hand.”

He replied, “A noble and honorable match. What does your companion say?”

She said, “She wishes it.”

He said, “Call her in to me.” So she called her.

He said, “My daughter, this woman claims that Muḥammad ibn ʿAbd Allāh ibn ʿAbd al-Muṭṭalib has sent to propose to you. He is a noble and honorable suitor. Do you wish me to marry you to him?”

She said, “Yes.”

He said, “Invite him in to me.” The Messenger of Allah ﷺ came, and he married her to him.

Her brother ʿAbd ibn Zamʿah returned from the pilgrimage and began throwing dust upon his head. After he later embraced Islam he said, “By your life, how foolish I was the day I scattered dust on my head because the Messenger of Allah ﷺ had married Sawdah bint Zamʿah!”

ʿĀʾishah said: When we arrived in Madinah we lodged with Banū al-Ḥārith ibn al-Khazraj in the quarter of al-Shunḥ. The Messenger of Allah ﷺ came into our house, and men and women of the Anṣār gathered around him. My mother came to me while I was on a swing between two date-palms, being pushed back and forth. She brought me down from the swing—I had a little tuft of hair, which she smoothed—wiped my face with a little water, then led me by the hand until she stood me at the door while I was gasping for breath. When my breathing calmed, she took me in, and there was the Messenger of Allah ﷺ sitting on a couch in our house with men and women of the Anṣār around him. She seated me in his lap and said, “This is your household; may Allah bless you with them and bless them with you.”

The men and women rose and left. The Messenger of Allah ﷺ consummated the marriage with me in our own house. No camel was slaughtered for me, nor was a sheep butchered, until Saʿd ibn ʿUbādah sent us a large bowl that he used to send to the Messenger of Allah ﷺ whenever he went round to his wives, and on that day I was nine years old.

This wording appears to be mursal, yet it is linked to what al-Bayhaqī related through the chain of Aḥmad ibn ʿAbd al-Jabbār, who reported from ʿAbd Allāh ibn Idrīs al-Awdi, from Muḥammad ibn ʿAmr, from Yaḥyā ibn ʿAbd al-Raḥmān ibn Ḥāṭib, who said:

She said

(1) In the printed edition it reads “ilā Abī Bakr” (“to Abu Bakr”), a copyist’s error; the reading is confirmed by MS H and Musnad Ahmad. (2) The same reading appears in MS H, the printed edition, and Musnad Ahmad; the preferred variant is fahayyatahu (“she greeted him”). (3) In the printed edition it reads faja’a (“then he came”); the reading is confirmed by MS H and Musnad Ahmad. (4) al-Sunh: a locality on the outskirts of Medina, located one mile between it and the Prophet’s house. See Mu‘jam al-Buldān, vol. 3, p. 265. (5) In the printed edition it reads wa-anā (“and I”); the reading is confirmed by MS H and Musnad Ahmad. (6) The same meaning was given on the previous page, MS H note 1. (7) In the printed edition it reads hujrah (“room”), with the hamza indicated by two dots; the reading is confirmed by MS H and Musnad Ahmad. (8) The same reading in the printed edition and Musnad Ahmad; MS H reads zara nisa’ahu (“he visited his wives”). In al-Asās (dawr): “So-and-so rotates among four women and attends to them,” i.e. he manages and cares for them. (9) See Dalā’il al-Nubuwwah, vol. 2, p. 411. (10) In the printed edition it reads al-Azdi, a misreading; the reading is confirmed by MS H, Dalā’il al-Nubuwwah, and Tawdīḥ al-Mushtabah (vol. 1, p. 281).
بنت ستِّ سنين. ثم خرجتْ فدخلتْ على سَوْدَة بنتِ زَمَعة فقال: ما أدخل الله عليكِ من الخيرِ والبركة! قالت: وما ذاك؟ قالت: أرسلني رسولُ الله ﷺ أخطُبك عليه، قالت: ودِدْتُ، ادخلي إلى أبي (١) فاذكرى ذلك له - وكان شيخًا كبيرًا قد أدركه السِّنّ، قد تخلَّف عن الحج - فدخلتْ عليه فحييته (٢) بتحيَّة الجاهلية، فقال: مَنْ هذه؟ قالت: خولةُ بنت حكيم. قال: فما شأنُك؟ قالت: أرسلني محمد بن عبد الله أخطُب عليه سَوْدَة. فقال: كفؤٌ كريم، ماذا تقولُ صاحبتُك؟ قال: تحبُّ ذلك. قال: ادعيها لي. فدعَتْها، قال: أيْ بُنَيَّة إنَّ هذه تزعم أنَّ محمد بن عبد الله بن عبد المطلب قد أرسل يخطُبك وهو كفؤٌ كريم، أتحبِّينَ أن أزوِّجَكِ به؟ قالت: نعم. قال: ادعيهِ لي. فجاء رسولُ الله ﷺ فزوَّجها إياه. فجاء أخوها عبد بن زَمَعَة من الحجّ فجعل (٣) يَحْثِي على رأسه التراب. فقال بعد أن أسلم: لعمرك إني لسفيه يوم أحثي في رأسي التراب أنْ تزوَّج رسولُ الله ﷺ سودةَ بنتَ زَمَعة. قالت عائشة: فقدِمنا المدينة فنزلْنا في بني الحارث بن الخَزْرَج في الشُّنْح (٤) . قالت فجاء رسولُ الله ﷺ فدخل بيتَنا واجتمع إليه رجالٌ من الأنصار ونساءٌ، فجاءَتْني أُمِّي وإني (٥) لفي أُرجوحةٍ بين عِذْقَيْن، يُرجَح بي، فأنزلَتْني من الأُرجوحة ولي جُميمة، ففرَقَتْها، ومسحَتْ وجهي بشيء من ماءٍ، ثم أقبلتْ بي تقودني حتى وقفتْ بي عند الباب وإني لأنْهَج (٦) حتى سكن من نَفَسي، ثم دخلَتْ بي فإذا رسولُ الله ﷺ جالسٌ على سرير في بيتنا وعنده رجالٌ ونساءٌ من الأنصار، فأجلسَتْني في حَجْرِهِ (٧) ثم قالت: هؤلاء أهلك فباركَ الله لك فيهم، وبارك لهم فيك. فوثب الرجالُ والنساء فخرجوا، وبنَى بي رسولُ الله ﷺ في بيتنا ما نُحِرتْ عليَّ جَزُور، ولا ذُبحتْ عليَّ شاة، حتى أرسل إلينا سعد بن عُبادة بجَفْنَةٍ كان يرسلُ بها إلى رسولِ الله ﷺ إذا دار إلى نسائه (٨) ، وأنا يومئذ ابنة تسع سنين. وهذا السياق كأنه مرسل، وهو متصل لما رواه البيهقي (٩) من طريق أحمد بن عبد الجبار، حدَّثنا عبد الله بن إدريس الأوْدِي (١٠) عن محمد بن عمرو، عن يحيى بن عبد الرحمن بن حاطب قال: قالت
(١) في ط: إلى أبي بكر. خطأ من الناسخ، والمثبت من ح ومسند أحمد. (٢) كذا. في ح، ط والمسند، والوجه: فحيَّتْهُ. (٣) في ط: فجاء. والمثبت من ح والمسند. (٤) السُّنح: تقع في طرف من أطراف المدينة، بينها وبين منزل النبي ﷺ ميل. معجم البلدان (٣/ ٢٦٥). (٥) في ط: وأنا، والمثبت من ح والمسند. (٦) مضى معناه في الصفحة السابقة ح ١. (٧) في ط: حجرة. بهاء معجمة باثنتين، والمثبت من ح والمسند. (٨) كذا في ط والمسند، وفي ح: زار نساءه، وفي الأساس (دور): فلان يدور على أربع نسوة ويطوف عليهن: أي يسوسهن ويرعاهن. (٩) في دلائل النبوة (٢/ ٤١١). (١٠) في ط: الأزدي، تصحيف، والمثبت من ح والدلائل وتوضيح المشتبه (١/ ٢٨١).

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