Al-Bidayah wa an-NihayahIbn Kathir

“Welcome to you and to the One who sent you. I bear witness that he is the Messenger of God and that he is the very one of whom Jesus gave glad tidings. Were it not for the sovereignty with which I have been entrusted, I would go to him myself and kiss his sandals. Stay in my land for as long as you wish.”

He then ordered that food and clothing be provided for us and said, “Return these two men their gift.”

ʿAmr ibn al-ʿĀṣ was a short man, while ʿUmārah was handsome. The two of them had come by sea. They drank together—and ʿAmr’s wife was with him. When they had drunk, ʿUmārah said to ʿAmr, “Tell your wife to kiss me.”

ʿAmr replied, “Have you no shame?” ʿUmārah thereupon seized ʿAmr and threw him into the sea. ʿAmr kept pleading with ʿUmārah until he brought him back aboard the ship, yet ʿAmr held a grudge against him for what had happened.

Later ʿAmr said to the Negus, “Whenever you leave, (1) ʿUmārah goes after the women of your household (2).” The Negus sent for ʿUmārah, blew upon his private parts, and the man bolted off to roam with the wild beasts.

Al-Ḥāfiẓ al-Bayhaqī likewise transmitted this in Dalāʾil (3) through the chain of Abū ʿAlī al-Ḥasan ibn Salām al-Sawwāq from ʿUbayd Allāh ibn Mūsā, and he reproduced it with his isnād up to the words: “He ordered that food and clothing be provided for us.”

He said: This isnād is sound, and its apparent sense indicates that Abū Mūsā was in Mecca and that he departed with Jaʿfar ibn Abī Ṭālib to Abyssinia. The sound report, however, is that related by Yazīd ibn ʿAbd Allāh ibn Abī Burdah from his grandfather Abū Burdah, from Abū Mūsā: that news of the Messenger of God’s emigration reached them while they were in Yemen, so they set out as emigrants—about fifty-odd men—aboard a ship. Their vessel carried them to the Negus in Abyssinia, where they met Jaʿfar ibn Abī Ṭālib and his companions (4). Jaʿfar (5) told him to stay, so they remained there until they joined the Messenger of God, peace and blessings be upon him, at the time of Khaybar.

He said: Abū Mūsā witnessed what passed between Jaʿfar and the Negus and therefore reported it. He added: It is likely that the narrator erred when he said, “The Messenger of God, peace and blessings be upon him, ordered us to set out”; and God knows best.

Al-Bukhārī likewise recorded it in the chapter on the migration to Abyssinia (6): “Muḥammad ibn al-ʿAlāʾ narrated to us; Abū Usāmah narrated to us; Burayd (7) ibn ʿAbd Allāh narrated to us from Abū Burdah, from Abū Mūsā, who said: ‘News of the Prophet’s departure reached us while we were in Yemen, so we boarded a ship. Our vessel brought us to the Negus in Abyssinia, where we met Jaʿfar ibn Abī Ṭālib, may God be pleased with him. We stayed with him until we arrived and met the Prophet, peace and blessings be upon him, when he had conquered Khaybar. The Prophet, peace and blessings be upon him, said:

“You, the people of the ship, have performed two migrations.”’

And so on.”

(1) In the printed edition (ṭaʿbah) it reads “khalfak,” a reading confirmed by the manuscript (ḥ) and by al-Dalāʾil of Abū Naʿīm. (2) In the manuscript (ḥ) it reads “fī al-mulk.” (3) al-Dalāʾil al-Nubuwwah of al-Bayhaqī, vol. 2, p. 299. (4) In al-Bayhaqī’s Dalāʾil it reads “ʿindahu.” (5) In al-Bayhaqī’s Dalāʾil it reads “fa-amirhum.” (6) al-Fath al-Bārī, hadith no. 3876, in Manaqib al-Anṣār, chapter “Hijra to Abyssinia.” (7) In both the manuscript and the printed edition it reads “Yazīd,” a scribal error; the correct reading is confirmed by al-Fath al-Bārī and in his biography in Tahdhīb al-Kamāl (vol. 4, p. 50). (8) Likewise in the manuscript, the printed edition, and in al-Fath al-Bārī it reads “fa-wafaqnā.”
مرحبًا بكم وبمن جئتُم من عنده، فأنا أشهد أنه رسول الله، وأنه الذي بشَّرَ به عيسى، ولولا ما أنا فيه من الملك لأتيتُه حتى أقبِّل نعلَيْه؛ امكثوا في أرضي ما شتئم، وأمر لنا بطعام وكسوة وقال: ردُّوا على هذَيْن هديتَهما. وكان عمرو بن العاص رجلًا قصيرًا، وكان عُمارة رجلًا جميلًا، وكانا أقبلا في البحر، فشربا ومع عمرو امرأتُه، فلما شربا قال عمارة لعمرو مُرِ امرأتك فلْتقبِّلني. فقال له عمرو: ألا تستحي؟ فأخذ عُمارة عَمْرًا فرَمَى به في البحر، فجعل عمرو: يناشد عمارة حتى أدخله السفينة، فحقد عليه عمرٌو في ذلك. فقال عمرو للنجاشي: إنك إذا خرجت خَلَفَ (١) عُمارةُ في أهلك (٢) ، فدعا النجاشيُّ بعمارة، فنفخ في إحليله، فطار مع الوحش. وهكذا رواه الحافظ البيهقي في الدلائل (٣) من طريق أبي علي الحسن بن سلام السوَّاق، عن عبيد الله بن موسى، فذكر بإسناده مثلَه، إلى قوله: فأمر لنا بطعامٍ وكسوة. قال: وهذا إسنادٌ صحيح، وظاهرهُ يدلُّ على أنَّ أبا موسى كان بمكة، وأنه خرج مع جعفر بن أبي طالب إلى أرض الحبشة، والصحيح عن يزيد بن عبد الله بن أبي بُرْدَة، عن جدِّه أبي بُردة، عن أبي موسى: أنهم بلغهم مَخْرَجُ رسولِ الله ﷺ وهم باليمن فخرجوا مهاجرين في بضعٍ وخمسين رجلًا في سفينة، فألْقَتْهم سفينَتُهم إلى النجاشيِّ بأرضِ الحبشة، فوافقوا جعفر بن أبي طالب وأصحابَهُ عندهم (٤) ، فأمره (٥) جعفر بالإقامة، فأقاموا عنده حتى قدموا على رسولِ الله ﷺ زمنَ خيبر. قال: وأبو موسى شهِدَ ما جرى بين جعفر وبين النجاشي، فأخبر عنه. قال: ولعلَّ الراوي وهَم في قوله: أمرنا رسولُ الله ﷺ أن ننطلق؛ والله أعلم. وهكذا رواه البخاري في باب هجرة الحبشة (٦) : حدَّثنا محمد بن العلاء، حدَّثنا أبو أسامة، حدَّثنا بُرَيْدُ (٧) بن عبد الله عن أبي بُرْدَة، عن أبي موسى قال: بلَغَنا مَخْرَجُ النبيِّ ﷺ ونحن باليمن، فركبنا سفينةً، فألقَتْنا سفينتُنا إلى النجاشي بالحبشة، فوافَقْنا جعفر بن أبي طالب (رضي الله عنه) ، فأقمنا معه حتى قدِمْنا، فوافَيْنا (٨) النبيَّ ﷺ حين افتتح خَيْبَر، فقال النبيُّ ﷺ : "لكم أنتم أهلَ السفينةِ هجرتان" . وهكذا
(١) في ط: خلفك، والمثبت من ح ومن دلائل أبي نعيم. (٢) في ح: في الملك. (٣) دلائل النبوة للبيهقي (٢/ ٢٩٩). (٤) في دلائل البيهقي: عنده. (٥) في دلائل البيهقي: فآمرهم. (٦) فتح الباري (٣٨٧٦) مناقب الأنصار باب هجرة الحبشة. (٧) في ح، ط: يزيد. وهو تصحيف، والمثبت من فتح الباري وترجمته في تهذيب الكمال (٤/ ٥٠). (٨) كذا في ح، ط وفي فتح الباري: فوافقنا.

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