Al-Bidayah wa an-NihayahIbn Kathir

The man they had sent as an observer came back, and they asked him, “Woe to you—what did you see?”

He answered, “A wonder of wonders! By Allah, the moment he knocked on Abu Jahl’s door the man came out as if his soul had left him and said, ‘Give this man his due.’

“‘Yes,’ he replied. ‘Do not move until I bring it out to you.’ He went inside, produced the full amount, and handed it over.”

Before long Abu Jahl himself arrived, and they said to him, “Woe to you—what is the matter? By Allah, we have never seen you act as you just did!”

He said, “Woe to you! By Allah, the instant he knocked on my door and I heard his voice I was filled with dread. I stepped outside, and above his head was a stallion camel—never have I seen a beast with such a massive head, neck, or tusks. By Allah, had I refused, it would have devoured me.”

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Al-Bukhari (1) related: ʿAyyāsh ibn al-Walid told us; al-Walid ibn Muslim told us; al-Awzāʿi told us, from Yaḥyá ibn Abī Kathīr, from Muhammad ibn Ibrāhīm al-Taymī, who said: ʿUrwah ibn al-Zubayr narrated to me:

“I asked Ibn ʿAmr ibn al-ʿĀs, ‘Tell me the harshest thing the idolaters ever did to the Messenger of Allah ﷺ.’

“He replied, ‘While the Prophet ﷺ was praying in the Ḥijr of the Kaʿbah, ʿUqbah ibn Abī Muʿayt came up to him, threw his cloak around his neck, and throttled him violently. Abu Bakr—may Allah be pleased with him—rushed forward, seized ʿUqbah by the shoulder, pushed him away from the Prophet ﷺ, and said, “Would you kill a man merely for saying, ‘My Lord is Allah,’ when he has brought you clear proofs from your Lord?” (Q 40:28).’ ”

Ibn Isḥāq corroborated this, saying: “Yaḥyá ibn ʿUrwah told me from his father, who said: I said to ʿAbd Allah ibn ʿAmr….” ʿAbadah reported it from Hishām, from his father, saying: “It was said to ʿAmr ibn al-ʿĀs….” Muhammad ibn ʿAmr narrated from Abū Salamah: “ʿAmr ibn al-ʿĀs told me….”

Al-Bayhaqi (2) said: “Sulaymān ibn Bilāl transmitted it from Hishām ibn ʿUrwah in the same manner as ʿAbadah.”

Al-Bukhari alone recorded the report, citing it in several places of his Ṣaḥīḥ (3). In some versions he explicitly names ʿAbd Allah ibn ʿAmr ibn al-ʿĀs, which is plausible since ʿUrwah narrates from him; yet attributing it directly to ʿAmr himself is likewise plausible given the timing of the episode.

Al-Bayhaqi (4) also narrated—from al-Ḥākim, from al-Aṣamm, from Ahmad ibn ʿAbd al-Jabbār, from Yūnus, from Muhammad ibn Isḥāq—who said: “Yaḥyá ibn ʿUrwah told me from his father ʿUrwah that he said: I asked ʿAbd Allah ibn ʿAmr ibn al-ʿĀs….”

(1) In al-Bukhari’s Ṣaḥīḥ, Fath al-Bārī (no. 3856), under “Virtues of the Anṣār”, in the chapter “What the Prophet ﷺ and his Companions encountered from the polytheists in Mecca”, including the text enclosed in square brackets. (2) In Ad-Dalā’il, vol. 2, p. 276, after the section citing al-Bukhari’s hadith. (3) In Fath al-Bārī (no. 3678), under “Virtues of the Companions”, in the chapter “The Prophet ﷺ said: ‘Were I to take a khalīl (intimate friend)…’”; and in the section titled “The Resurrection of the Prophet ﷺ” (nos. 3856 and 4815), in the commentary on Surah al-Mu’minūn (23:40). (4) In Ad-Dalā’il (vol. 2, p. 275). It is also transmitted by Ibn Hishām from Ibn Isḥāq in his al-Sīrah al-Nabawiyyah (vol. 1, p. 289).
وجاء الرجل الذي بعثوا معه فقالوا: ويحك ماذا رأيت؟ قال: عجبًا من العجب! والله ما هو إلا أن ضرب عليه بابه فخرج وما معه روحُه فقال: "أعط هذا الرجل حقَّه" . فقال: نعم! لا تبرح حتى أخرج إليه حقه، فدخل فأخرج إليه حقه فأعطاه. ثم لم يلبث أنْ جاء أبو جهل فقالوا له: ويلك مالك؛ فوالله ما رأينا مثل ما صنعت؟ فقال: ويحكم، والله ما هو إلا أن ضرَبَ عليَّ بابي وسمعتُ صوته فملئتُ رُعْبا، ثم خرجتُ إليه وإنَّ فوق رأسه لفحلًا من الإبل ما رأيتُ مثل هامته، ولا قَصَرَته ولا أنيابه لفحلٍ قط، فوالله لو أبيت لأكلني. [فصل] وقال البخاري (١) : حدّثنا عياش بن الوليد، حدّثنا الوليد بن مسلم، حدّثنا الأوزاعي، عن يحيى بن أبي كثير، عن محمد بن إبراهيم التيميّ، حدّثني عُروة بن الزُّبير [قال] : سألتُ ابن [عمرو] العاص فقلت: أخبرْني بأشدِّ شيءٍ صنعه المشركون برسولِ الله؟ قال: بينما النبيُّ ﷺ يصلِّي في حِجْر الكعبة، إذْ أقبل عليه عقبة بن أبي مُعيط، فوضع ثوبه على عنقه فخنقه خنقًا شديدًا، فأقبل أبو بكر (رضي الله عنه) حتى أخذ بمنكبه ودفعه عن النبي ﷺ وقال: ﴿أَتَقْتُلُونَ رَجُلًا أَنْ يَقُولَ رَبِّيَ اللَّهُ وَقَدْ جَاءَكُمْ بِالْبَيِّنَاتِ مِنْ رَبِّكُمْ﴾ [غافر: ٢٨] الآية. تابعه ابنُ إسحاق قال: أخبرني يحيى بن عروة، عن أبيه، قال: قلت لعبد الله بن عمرو. وقال عبدة عن هشام عن أبيه قال: قيل لعمرو بن العاص. وقال محمد بن عمرو عن أبي سلمة: حدثني عمرو بن العاص. قال البيهقي (٢) : وكذلك رواه سليمان بن بلال عن هشام بن عروة كما رواه عبدة. انفرد به البخاري، وقد رواه في أماكن من صحيحه (٣) ، وصرَّح في بعضها بعبد الله بن عمرو بن العاص، وهو أشبه، لرواية عروة عنه، وكونه عن عمرو أشبه لتقدُّم هذه القصة. وقد روى البيهقي (٤) ، عن الحاكم، عن الأصم، عن أحمد بن عبد الجبار، عن يونس عن محمد بن إسحاق: حدّثني يحيى بن عروة، عن أبيه عروة قال: قلت لعبد الله بن عمرو بن العاص:
(١) في صحيحه، فتح الباري (٣٨٥٦) مناقب الأنصار باب ما لقي النبي ﷺ وأصحابه من المشركين بمكة، وما يأتي بين معقوفين منه. (٢) في الدلائل (٢/ ٢٧٦) بعد سياق حديث البخاري. (٣) فتح الباري (٣٦٧٨) فضائل الصحابة باب قول النبي ﷺ : لو كنت متخذًا خليلًا، وفي مبعث النبي ﷺ (٣٨٥٦) و (٤٨١٥) التفسير سورة المؤمن ٤٠. (٤) في الدلائل (٢/ ٢٧٥) وأخرجه ابن هشام عن ابن إسحاق في السيرة النبوية (١/ ٢٨٩) به.

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