Al-Bidayah wa an-NihayahIbn Kathir

Not knowing how else to react, the two sides came to blows, and Saʿd struck one of the idolaters with a camel’s jawbone, splitting his head open; it was the first blood ever shed in Islam.

Al-Umawī relates in his al-Maghāzī, through the chain of al-Waqqāṣī from al-Zuhrī, from ʿĀmir ibn Saʿd, from his father, the same story in full, adding that the man who was wounded was ʿAbd Allāh ibn Khaṭal—may Allah curse him.

Chapter: Allah’s command to His Messenger, peace and blessings be upon him, to convey the message

This command was directed to both elite and commoners alike, coupled with the Prophet’s duty to show patience, forbearance, and to turn away from the ignorant, obstinate deniers once proof had been established against them, while noting the harm inflicted on him and his Companions—may Allah be pleased with them.

Allah the Exalted says:
“Warn your nearest kinsfolk,
And lower your wing to those believers who follow you.
But if they disobey you, say, ‘I am innocent of what you do.’
Put your trust in the All-Mighty, the All-Merciful,
Who sees you when you stand
And your movement among those who prostrate themselves;
Indeed, He alone is the All-Hearing, the All-Knowing.”
(al-Shuʿarāʾ 26:214-220)

He also says:
“It is indeed a reminder for you and for your people, and you will surely be questioned.”
(al-Zukhruf 43:44)

And He says:
“Surely the One Who has imposed the Qur’an upon you will return you to a place of return.”
(al-Qaṣaṣ 28:85)

That is, the One Who has made it obligatory for you to convey the Qur’an will certainly bring you back to the Abode of the Hereafter, the final return, and will question you about it, just as He says:
“So, by your Lord, We will surely question them all
About what they used to do.”
(al-Ḥijr 15:92-93)

The verses and hadiths on this theme are extremely numerous. We have discussed them exhaustively in our Tafsīr, especially under His statement in Sūrat al-Shuʿarāʾ, ‘And warn your nearest kinsfolk,’ where we cited many narrations. Among them is what Imām Aḥmad recorded:

ʿAbd Allāh ibn Numayr told us, al-Aʿmash told us, from ʿAmr ibn Murrah, from Saʿīd ibn Jubayr, from Ibn ʿAbbās, who said:

When Allah revealed, ‘And warn your nearest kinsfolk,’ the Prophet ﷺ went up to al-Ṣafā, climbed it, and called out, ‘Yā ṣabāhāh!’ The people gathered around him—some came themselves while others sent a messenger. The Messenger of Allah ﷺ then said:

‘O sons of ʿAbd al-Muṭṭalib, O sons of Fihr, O sons of Kaʿb! If I were to inform you that mounted troops were emerging from the foot of this mountain, intent on attacking you, would you believe me?’

They answered, ‘Yes!’ He said, ‘Then I am a warner to you before a severe punishment.’

At this Abū Lahab—may Allah curse him—burst out, ‘May you perish the whole day long! Is this what you summoned us for?’ Whereupon Allah revealed

(1) In H: wa-akhfiḍ. (2) In his Musnad (vol. I, p. 307), including what is enclosed in brackets. (3) The parenthetical clause does not appear in Musnad Ahmad.
ما يصنعون حتى قاتلوهم، فضرب سعدٌ رجلًا من المشركين بلَحْي جملٍ فشجَّه، فكان أول دمٍ أُهريق في الإسلام. وروى الأمويُّ في مغازيه، من طريق الوقَّاصي عن الزهري عن عامر بن سعد عن أبيه. فذكر القصة بطولها وفيه: أنَّ المشجوج هو عبد الله بن خَطَل لعنه الله. [باب أمر الله رسوله (رحمهم الله) بإبلاغ الرسالة] إلى الخاص والعام، وأمرهِ له بالصبر والاحتمال والإعراض عن الجاهلين المعاندين المكذِّبين بعد قيام الحجةِ عليهم، وإرسال الرسول الأعظم إليهم وذِكْر ما لقي من الأذِيَّةِ منهم هو وأصحابه (رضي الله عنها) . قال الله تعالى: ﴿وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ (٢١٤) وَاخْفِضْ (١) جَنَاحَكَ لِمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ (٢١٥) فَإِنْ عَصَوْكَ فَقُلْ إِنِّي بَرِيءٌ مِمَّا تَعْمَلُونَ (٢١٦) وَتَوَكَّلْ عَلَى الْعَزِيزِ الرَّحِيمِ (٢١٧) الَّذِي يَرَاكَ حِينَ تَقُومُ (٢١٨) وَتَقَلُّبَكَ فِي السَّاجِدِينَ (٢١٩) إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ﴾ [الشعراء: ٢١٤ - ٢٢٠] . وقال تعالى: ﴿وَإِنَّهُ لَذِكْرٌ لَكَ وَلِقَوْمِكَ وَسَوْفَ تُسْأَلُونَ﴾ [الزخرف: ٤٤] وقال تعالى: ﴿إِنَّ الَّذِي فَرَضَ عَلَيْكَ الْقُرْآنَ لَرَادُّكَ إِلَى مَعَادٍ﴾ [القصص: ٨٥] أي إنَّ الذي فَرض عليك وأوجب عليك بتبليغ القرآن لرادُّك إلى دار الآخرة وهي المعاد، فيسألك عن ذلك كما قال تعالى: ﴿فَوَرَبِّكَ لَنَسْأَلَنَّهُمْ أَجْمَعِينَ (٩٢) عَمَّا كَانُوا يَعْمَلُونَ﴾ [الحجر: ٩٢ - ٩٣] . - والآيات والأحاديث في هذا كثيرةٌ جدًّا. وقد استقصينا الكلام على ذلك في كتابنا التفسير، وبسطنا من القول في ذلك عند قوله تعالى في سورة الشعراء: ﴿وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ﴾. وأوردْنا أحاديث جَمَّةً في ذلك، فمن ذلك. قال الإمام أحمد (٢) : حدّثنا عبد الله بن نُمير، عن الأعمش، عن عمرو بن مُرَّة، عن سعيد بن جُبَير عن ابن عباس قال: لما أنزل اللهُ [ (عز وجل) ] ﴿وَأَنْذِرْ عَشِيرَتَكَ الْأَقْرَبِينَ﴾ أتى النبيُّ ﷺ الصَّفَا فصعِدَ عليه ثم نادى: "يا صباحاه" فاجتمع الناسُ إليه بين رجلٍ يجيء إليه، وبين رجل يبعث رسولَه. فقال رسولُ الله ﷺ : "يا بني عبد المطلب، يا بني فِهْر، يا بني كعب، أرأيتم لو أخبرتُكم أنَّ خيلًا بسفح هذا الجبل، تريدُ أنْ تُغِيرَ عليكم، صدَّقتموني؟ " قالوا: نعم! قال: "فإني نَذِيرٌ لكم بين يَدَيْ عذابٍ شديد" فقال أبو لهب -لعنه الله (٣) - تبًّا لك سائرَ اليوم أما دعَوْتَنا إلا لهذا؟ فأنزل الله (عز وجل)
(١) في ح: واخفظ. (٢) في مسنده (١/ ٣٠٧) وما يأتي بين معقوفين منه. (٣) ليست الجملة المعترضة في مسند أحمد.

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