Al-Bidayah wa an-NihayahIbn Kathir

Abu Bakr was present, and the Messenger of Allah ﷺ prayed for ʿUmar ibn al-Khattab—or, according to another narration (1), for Abu Jahl ibn Hisham. The supplication was made on a Wednesday, and on Thursday ʿUmar embraced Islam. The Messenger of Allah ﷺ and all who were in the house then pronounced the takbir so loudly that it was heard in the highest quarters of Mecca. Abu al-Arqam—who was blind and still a disbeliever—stepped outside calling, “O Allah, forgive the descendants of ʿAbd al-Arqam, for he has rejected the faith (2).”

ʿUmar rose and said, “O Messenger of Allah, why should we conceal our religion when we stand upon the truth, while theirs is manifest even though they are upon falsehood?” He replied, “O ʿUmar, we are few; you have seen what we have suffered.”

ʿUmar declared, “By Him who sent you with the truth, I will not leave any gathering in which I once sat as a disbeliever without openly proclaiming my faith in it.” He then went out, circumambulated the House, and passed by Quraysh, who were waiting for him. Abu Jahl ibn Hisham said, “So-and-so claims you have abandoned our religion!” ʿUmar answered, “I bear witness that there is no god but Allah, alone without partner, and that Muhammad is His servant and messenger.”

The idolaters leapt at him, but he seized ʿUtbah, threw him to the ground, and began striking him, thrusting his two fingers into his eyes. ʿUtbah screamed, and the people backed away. ʿUmar stood up, and whenever anyone dared approach he would seize whichever notable came near (3), until he had exhausted them all. He then went round to every meeting place where he had once sat and openly professed his faith.

Afterwards he returned to the Prophet ﷺ, triumphant, and said, “May my father and mother be your ransom (4)! By Allah, there is no gathering in which I previously sat as a disbeliever but that I have now declared my faith in it, without fear or hesitation.” The Messenger of Allah ﷺ came out, with ʿUmar walking ahead of him and Hamzah ibn ʿAbd al-Muttalib alongside, until they circumambulated the Kaʿbah and prayed the noon prayer openly (5). He then returned to the house of al-Arqam with ʿUmar. ʿUmar later left alone, [prayed], and came back to the Prophet ﷺ.

The sound view is that ʿUmar did not enter Islam until after the emigrants had departed for Abyssinia, in the sixth year of the mission, as will be explained in its proper place, God willing. We have already given a detailed account of the conversions of Abu Bakr and ʿUmar—may Allah be pleased with them both—in our separate work on their biographies, where the matter is treated at length; all praise is due to Allah.

It is also related in Sahih Muslim (6), in the hadith of Abu Umamah, from ʿAmr ibn ʿAbasah al-Sulami—may Allah be pleased with him—who said: “I came to the Messenger of Allah ﷺ at the very beginning of his mission while he was in Mecca, keeping himself concealed (7). I asked, ‘What are you?’ He said, ‘A prophet.’ I asked, ‘What is a prophet?’ He replied, ‘A messenger of Allah.’ I asked, ‘Did Allah send you?’ He said, ‘Yes.’ I then asked, ‘With what has He sent you?’ He answered, ‘That you worship Allah alone [without partner] (8), demolish the idols, and maintain the ties of kinship (9).’” He said

(1) In Fada’il al-Siddiq the reading is “wa li Abi Jahl” without the hamza. (2) In H: “ghayr”; in T: “Ubayd”; the reading supported by Fada’il al-Siddiq. (3) In T: “bi-sharifin mimman dana minh”; the reading supported by H and Fada’il al-Siddiq. (4) In Fada’il al-Siddiq: “ma allamtuka.” (5) In Fada’il al-Siddiq: “mu’linan,” which is the more plausible reading. (6) Sahih Muslim, no. 832, “Prayer of Travelers,” chapter on the conversion to Islam of ʿAmr ibn ʿAbasa, with wording close to that here. (7) Similarly, H, T and al-Wajh read “mustakhifan,” while in Sahih Muslim it appears as “fa-itha rasul Allah ﷺ mustakhifan.” (8) In H the text enclosed in brackets is omitted. (9) Similarly, H, T and al-Wajh read “watasil,” whereas in Sahih Muslim it reads “arsalani bi sila al arham.”
أبو بكر، فدعا رسولُ الله ﷺ لعمر بن الخطاب -أو (١) لأبي جهل بن هشام- فأصبح عمر وكانتِ الدعوةُ يوم الأربعاء، فأسلم عمر يوم الخميس، فكبَّرَ رسولُ الله ﷺ وأهلُ البيت تكبيرةً سُمعت بأعلى مكة، وخرج أبو الأرقم -وهو أعمى كافر- وهو يقول: اللهمَّ اغفرْ لبني عبد (٢) الأرقم فإنَّه كفر. فقام عمر فقال: يا رسول الله، على ما نُخفي دينَنا ونحن على الحق، ويَظْهر دينُهم وهم على الباطل؟ قال: "يا عمر إنَّا قليل قد رأيتَ ما لَقينا" فقال عمر: فوالذي بعثك بالحق، لا يبقى مجلسٌ جلستُ فيه بالكفر إلا أظهرتُ فيه الإيمان، ثمّ خرج، فطاف بالبيت، ثمّ مرَّ بقريش وهي تنتظره، فقال أبو جهل بن هشام: يزعم فلان أنك صبَوْت؟ فقال عمر: أشهدُ أنْ لا إله إلا الله وحده لا شريك له وأنَّ محمدًا عبدُه ورسوله. فوثب المشركون إليه، ووثب على عتبة فبرك عليه وجعل يضربه، وأدخل أصبعَيْه في عينيه، فجعل عتبة يصيح، فتنحَّى الناس، فقام عمر، فجعل لا يدنو منه أحد إلا أخذ شريف من دنا (٣) منه، حتى أعجز الناس. واتبع المجالس التي كان يجالس فيها فيُظهِرُ الإيمان، ثمّ انصرف إلى النبيِّ ﷺ وهو ظاهرٌ عليهم فقال: ما عليك (٤) بأبي وأمي، والله ما بقي مجلسٌ كنتُ أجلسُ فيه بالكفر إلا أظهرتُ فيه الإيمان غير هائب ولا خائف، فخرج رسولُ الله ﷺ وخرج عمرُ أمامه، وحمزةُ بن عبد المطلب حتى طاف بالبيت وصلَّى الظُّهْر مؤمنًا (٥) ، ثم انصرف إلى دار الأرقم ومعه عمر، ثم انصرف عمر وحده [فصلَّى] ، ثم انصرف إلى النبيِّ ﷺ . والصحيح أنَّ عمر إنما أسلم بعد خروج المهاجرين إلى أرض الحبشة، وذلك في السنة السادسة من البعثة كما سيأتي في موضعه إنْ شاء الله. وقد استقصَيْنا كيفية إسلام أبي بكرٍ وعمر (رضي الله عنه) في كتاب سيرتهما على انفرادِها، وبسطنا القول هنالك ولله الحمد. وثبت في صحيح مسلم (٦) من حديث أبي أمامة، عن عمرو بنِ عَبَسَةَ السُّلَميِّ (رضي الله عنه) قال: أتيتُ رسولَ الله ﷺ في أوَّلِ ما بُعث وهو بمكة، وهو حينئذٍ مُستخفي (٧) ، فقلت: ما أنت؟ قال: "أنا نبيّ" فقلت: وما النبيّ؟ قال: "رسولُ الله" قلت: الله أرسلك؟ قال: "نعم" . قلت: بما أرسلك؟ قال: "بأن تعبدَ الله وحده [وحده لا شريك له] (٨) وتكسر الأصنام، وتوصل (٩) الأرحام" قال
(١) في فضائل الصديق: ولأبي جهل من غير همزة. (٢) في ح: غير. وفي ط: عبيد، والمثبت من فضائل الصديق. (٣) في ط: بشريف ممن دنا منه. والمثبت من ح وفضائل الصديق. (٤) في فضائل الصديق: ما علمتك. (٥) في فضائل الصديق: معلنًا وهو أشبه. (٦) صحيح مسلم (٨٣٢) صلاة المسافرين باب إسلام عمرو بن عبسة بألفاظ مقاربة. (٧) كذا في ح، ط والوجه: مستخف، وفي صحيح مسلم: "فإذا رسول الله ﷺ مستخفيًا". (٨) سقط ما بين المعقوفين من ح. (٩) كذا في ح، ط: والوجه: وتصل. وفي صحيح مسلم: أرسلني بصلة الأرحام.

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