Al-Bidayah wa an-NihayahIbn Kathir

his opponent by “In the Name of Allah, the All-Merciful, the Most Compassionate.”

The old man braced himself against the Abyssinian, ripped him open with his sword and split his belly, drawing out something that looked like a black lantern. Then he said, “O ʿAmr, this is the treachery and rancor that lay within him.”

He added, “Do you know who that young woman is?”

“No,” I replied.

“She is al-Fāriʿah, daughter of al-Sulayyil al-Jurhumi. Her father was among the noblest of the jinn, and those others are her kinsmen—her cousins. Each year one of them attacks me, and Allah grants me victory over him through ‘In the Name of Allah, the All-Merciful, the Most Compassionate.’

“You have seen what I did to the Abyssinian, yet hunger has overcome me. Bring me something to eat.”

I spurred my horse into the wilderness and found nothing but ostrich eggs. When I brought them back, I found him asleep, his head resting on something like a piece of wood. I drew it out—it was a sword, a span wide and seven spans long. I struck his legs a single blow that cut off both shanks and feet. He sat upright on the vertebrae of his back, crying, “May Allah destroy you! How treacherous you are, O betrayer!”

ʿUmar asked, “And then what did you do?”

I replied, “I kept hacking at him with my sword until I had chopped him into pieces, piece after piece.”

ʿUmar fell silent, then recited:

(Kāmil metre)
By treachery you drew near and slew a brother of Islam—
never have I heard the like among the Arabs of old;
Even the non-Arabs would disdain, from sheer nobility, what you have done—
woe for what you wrought against that sagacious chief!
I marvel: how did you manage to kill him at all,
and how did he not requite you for your sin when you never repented?
A mighty man pardoned you time after time,
though his hands once gripped your body at the very point of death.
Had I, in Islam, treated you as the idol-worshippers did
in the Age of Ignorance with their images and crosses,
Then by the justice I wield a barbed blade would have reached you,
making whoever tastes it cry out for woe and ruin!

He asked, “What became of the girl?”

I said, “I went to her, and when she saw me she asked, ‘What has happened to the old man?’ I answered, ‘The Abyssinian killed him.’ She retorted, ‘You lie! You yourself killed him by your treachery.’ Then she began to recite:

(Khafīf metre)

(1) In the al-Hawatif edition: “faninshaqa” (it split). (2) In manuscript h: “as-Suhail”; in the margin: “as-Salil”. Above it, the letter kh indicates an alternate reading. The printed and al-Hawatif editions—and their vocalization—confirm “as-Suhail.” (3) In the ṭ edition its initial alif is omitted. (4) In manuscript h and the ṭ edition: “bifirsi” (on my horse); the al-Hawatif edition confirms this reading. (5) In the al-Hawatif edition: “bisiifihi” (with his sword), which is closer to the correct reading. (6) In the margin of the original al-Hawatif edition: “bidha” (with this); above it, the letter kh refers to another variant in a different copy. Ibn Hudhlam’s reading in Ash‘ar Amru is likewise “bidha.” (7) “al-Arib”: the consummately adept, skillful and perceptive. See al-Taj and al-Mu‘jam al-Wasit (entry: Arib). (8) Thus in the wording of Man Qala’s Akluni al-Baraghith in al-Kitab (2/40 in the Harun ed.; 1/236 in the Bulaq ed.). (9) musḥtab, as in most manuscripts: it contains shạtb, i.e. lacunae in its text. See al-Taj (entry: shạtb). (10) In h: “tud‘ā” (she is called); in al-Hawatif: “yud‘ā” (he is called). (11) “al-Harb”: the seizing of a person’s wealth, leaving him with nothing, and ruin. See al-Taj and al-Mu‘jam al-Wasit (entry: Harb).
صاحبي ببسم اللَّه الرحمن الرحيم. قال: فاتكأ عليه الشيخ فبعجَهُ بسيفه، فاشتق (١) بطنه، فاستخرج منه شيئًا كهيئةِ القِنْديل الأسود، ثم قال: يا عمرو، هذا غِشُّه وغِلُّه. ثم قال: أتدري مَنْ تلك الجارية؟ قلت: لا. قال: تلك الفارعَةُ بنتُ السُّليل (٢) الجُرْهُمي، وكان أبوها (٣) من خيارِ الجِنّ، وهؤلاء أهلُها بنو عمِّها يغزونني منهم كلَّ عامٍ رجلٌ ينصرني الله عليه ببسم اللَّه الرحمن الرحيم. ثم قال: قد رأيتَ ما كان مني إلى الحَبَشىّ، وقد غلب عليَّ الجوعُ، فأْتني بشيء آكلُه، فأقحمتُ فرسي (٤) البرِّيَّة فما أصبتُ إلا بَيْضَ النَّعَام، فأتيتُه به فوجدْتُه نائمًا، وإذا تحتَ رأسِهِ شيءٌ كهيئة الخشبة، فاستلَلْتُه فإذا هو سيفٌ عَرْضُه شِبْر، في سبعة أشبار، فضربتُ ساقَيْهِ ضربةً أبنْتُ الساقَيْنِ مع القدمَيْن، فاستوى على فَقَارِ ظَهْرِه وهو يقول: قاتلك اللَّه ما أغدَرَكَ يا غدَّار! قال عمر: ثم ماذا صنعت؟ قلتُ: فلم أزلْ أضربُه بسيفي (٥) حتَّى قطَّعْتُه إرْبًا إرْبًا. قال: فوجَمَ لذلك ثم أنشأ يقول: [من الكامل] بالغدرِ نلْتَ أخا الإسلام عن كَثَبٍ … ما إنْ سمعتُ كَذَا (٦) في سالِفِ العَرَب والعُجْمُ تأنفُ مما جئتَه كَرَمًا … تَبًّا لما جئتَه في السِّيد الأرِب (٧) إني لأعجبُ أنَّى نِلْتَ قِتْلَتَهُ … أم كيفَ جازاكَ عند الذَّنبِ لم تَتُبِ؟ قَرْمٌ عفا عنك مرَّاتٍ وقد عَلِقت … بالجسمِ منكَ يداهُ مَوْضِعَ العَطَبِ لو كنتُ آخُذُ في الإسلام ما فعلوا … في الجاهليَّةِ أهلُ الشِّرْكِ والصُلُب (٨) إذًا لنالتْكَ من عَدْلي مُشَطَّبةٌ (٩) … تدعو (١٠) لذائِقها بالويْلِ والحَرَب (١١) قال: ثم ما كانَ من حالِ الجارية؟ قلت: ثم إني أتيتُ الجارية، فلمَّا رأتْني فالت: ما فعل الشيخ؟ قلتُ: قتلَهُ الحَبَشِيُّ. فقالت: كذبتَ، بل قتلتَهُ أنتَ بغَدْرِك. ثم أنشأت تقول: [من الخفيف]
(١) في الهواتف: فانشق. (٢) في ح: السهيل. وفي الهامش: السليل. وفوقها خ إشارة إلى رواية أخرى، والمثبت من ط والهواتف والضبط منه. (٣) وكان أبوها ساقط من ط. (٤) في ح، ط: بفرسي، والمثبت من الهواتف. (٥) في الهواتف: بسيفه. وهو أشبه بالصواب. (٦) في هامش أصل الهواتف: بذا. وفوقها خ إشارة إلى رواية في نسخة أخرى. ورواية ابن حذلم في شعر عمرو: بذا أيضًا. (٧) "الأرِب": الحاذق الكامل، والماهر البصير. التاج والمعجم الوسيط (أرب). (٨) كذا على لغة من قال: "أكلوني البراغيث" الكتاب (٢/ ٤٠) ط هارون (١/ ٢٣٦ ط بولاق). (٩) سيف مشطب كمعظم: فيه شطب؛ أي طرائق في متنه. التاج (شطب). (١٠) في ح: تدعا، وفي الهواتف: يدعى. (١١) "الحَرَب": نهب مال الإنسان وتركه لا شيء له، والهلاك. التاج والمعجم الوسيط (حرب).

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