Al-Bidayah wa an-NihayahIbn Kathir

there is no deity but Allah, Lord of the Noble Throne; there is no deity but Allah, Lord of the heavens and Lord of the earth, Lord of the Noble Throne.”

Imam Aḥmad said (1): "ʿAbd al-Razzāq narrated to us; Yahyā ibn al-ʿAlāʾ narrated to us; from his uncle Shuʿayb ibn Khālid; he said: Simāk ibn Ḥarb related to me, from ʿAbd Allāh ibn ʿUmayrah, from al-Aḥnaf ibn Qays (2), from al-ʿAbbās ibn ʿAbd al-Muṭṭalib who said:

We were sitting with the Messenger of Allah ﷺ in al-Baṭḥāʾ when a cloud passed overhead. The Messenger of Allah ﷺ asked, “Do you know what this is?” We replied, “A cloud (al-saḥāb).” He said, “And the rain-clouds (al-muzn).” We answered, “The rain-clouds.” He said, “And the thick clouds (al-ʿanān).” Then he was silent and asked, “Do you know how far it is between the heaven and the earth?” (3) We said, “Allah and His Messenger know best.” He said, “Between them is a distance of five hundred years’ travel. Between each heaven and the next is a distance of five hundred years, and the thickness of every heaven is five hundred years. Above the seventh heaven there is a sea; the distance between its lowest and highest parts is like that between the heaven and the earth. [Above that are eight mountain goats; the distance between their knees and hooves is like that between the heaven and the earth, and upon their backs is the Throne, the distance between its lowest and highest parts is like that between the heaven and the earth.] (4)(5)(6) And Allah is above that, and nothing of the deeds of the children of Adam is hidden from Him.” This is Imam Aḥmad’s wording.

Abū Dāwūd, Ibn Mājah, and al-Tirmidhī (7) also recorded it through the chain of Simāk with a similar wording. Al-Tirmidhī (8) said: “This ḥadīth is ḥasan.” Shurayk narrated part of this ḥadīth from Simāk but halted it (i.e., did not raise it to the Prophet).

The wording in Abū Dāwūd is: “Do you know the distance between the heaven and the earth?” They said, “We do not know.” He said, “The distance between them is either seventy-one, seventy-two, or seventy-three years,” and the remainder is similar. (9)(10)

(1) Musnad Ahmad, vol. 1, pp. 206–207. (2) The addition “al-Aḥnaf ibn Qays” is not found in the Musnad. In al-ʿArsh, Muḥammad ibn ʿUthmān ibn Abī Shaybah states that ʿAbd al-Razzaq did not mention al-Aḥnaf ibn Qays in his narration; however, Abu Dāwūd (Hadith no. 4723), al-Tirmidhī (no. 3320), and others transmit the hadith with that addition. (3) In manuscript B: “and the earth?” followed by the gloss “we said.” (4) In manuscript B: “and between.” (5) In Musnad Ahmad: “Then above that the ʿarsh (Throne)” and “then upon their backs… and the earth.” These phrases do not appear in manuscript B. (6) The passage between the two brackets is missing from manuscript A, and part of it is omitted in B, as noted above. It appears in the printed edition and in Musnad Ahmad, which the author indicates he transcribed word for word. (7) Abu Dāwūd records it in his Sunan (no. 4723) under “al-Sunnah”; Ibn Mājah in his Sunan (no. 193) in the introduction; and al-Tirmidhī in al-Jāmiʿ (no. 3320) under “Tafsīr.” Its chain of transmission is weak. (8) Al-Tirmidhī comments: “This is a ḥadīth ḥasan gharīb (a sound but rare report).” Al-Walīd ibn Abī Thawr narrated a similar version from Simāk, raising it to the Prophet. Sharīk also narrated part of this hadith from Simāk, stopping it without attributing it to the Prophet. (9) The same reading appears in manuscript B and in Sunan Abu Dāwūd. The version in manuscript A and in the printed edition—“or two”—is incorrect. (10) The scribe of manuscript B added here the statement: “Shahr ibn Hawshab said: ‘The bearers of the ʿarsh are eight: four of them say, ‘Subḥānaka Allāhumma wa bi-ḥamdika ʿalā ḥilmika baʿda ʿilmika’ (Glory to You, O Allah, and praise be to You for Your forbearance after Your knowledge), and four say, ‘Subḥānaka Allāhumma wa bi-ḥamdika ʿalā ʿafwika baʿda qudratika’ (Glory to You, O Allah, and praise be to You for Your pardon after Your power).’ ” He then said: “And they were …”
إلا اللَّه رَبُّ العَرْشِ الكَريم، لا إلَهَ إلا اللَّه رَبّ السَّماواتِ وَرَبُّ الأرْضِ رَبّ العَرْشِ الكَريم ". وقال الإمام أحمد (١) : حدَّثنا عبدُ الرزاق، حدَّثنا يحيى بنُ العلاء، عن عمِّه شُعيب بن خالد، حدَّثني سمَاكُ بن حرب، عن عبد اللَّه بن عَميرةَ، عن الأحنفِ بن قَيْسٍ (٢) ، عن عبَّاس بن عبد المطلب قال: كُنَّا جُلُوسًا مع رسول اللَّه ﷺ بالبطحاء، فمرَّتْ سحابةٌ، فقال رسولُ اللَّه ﷺ : "أتَدْرُون ما هَذَا؟ " قال: قُلْنا: السَّحابُ. قال: " والمزنُ ". قلنا: والمزْن. قال: " والعَنان "، قال: فسكتنا، فقال: " هَلْ تدْرُونَ كمْ بيْن السَّماءِ والأرْضِ "؟ قال (٣) : قلنا: اللَّهُ وَرَسُولهُ أعلم. قال: " بَيْنهُما مَسِيرَة خَمْسمئة سنةٍ، ومن (٤) كُلِّ سَماءٍ إلى سماء مَسيرة خمسمئة سَنَةٍ وكثف كُلّ سَماء مَسِيْرة خَمْسمئَةِ سنةٍ، وفوْق السَّماء السَّابعة بحْرٌ بِين أسْفله وأعْلاهُ كما بَيْن السَّماء والأرْضِ [ثُمَّ فَوْق ذلكَ ثَمَانيةُ أوْعَالٍ بيْن رُكبهن وأظلافهنَّ كما بينَ السَّماء والأرْضِ، ثُمَّ عَلى ظُهُورهم (٥) العَرْضُ بَيْنَ أسْفَلهِ وَأعْلاهُ كمَا بَيْنَ السَّماءِ والأرْضِ] (٦) . واللَّهُ فَوْقَ ذلك، وليْسَ يَخْفَى عَلَيْهِ منْ أعْمالِ بَني آدَمَ شَيْءٌ ". هذا لفظ الإمام أحمد. ورواه أبو داود، وابن ماجه، والترمذي (٧) من حديث سماك بإسناده، نحوه. وقال الترمذي (٨) : هذا حديث حسن. وروى شريك بعض هذا الحديث عن سماك وَوقفَهُ. ولفظ أبي داود: "وهَلْ تَدْرُونَ بُعْدَ ما بَيْنَ السَّماءِ والأرْضِ؟ " قالوا: لا نَدْري. قال: " بُعْدُ ما بَيْنَهُمَا إمَّا واحدةٌ أو اثنتان (٩) أو ثلاثة وسَبْعُونَ سَنَة"، والباقي نحوه (١٠) .
(١) مسند أحمد (١/ ٢٠٦ - ٢٠٧). (٢) ليست زيادة (للأحنف بن قيس) في المسند، وقد صرح محمد بن عثمان بن أبي شيبة في "العرش" أن عبد الرزاق لم يذكر في حديثه الأحنف بن قيس، ولكن روى الحديث بزيادة (الأحنف بن قيس) أبو داود (٤٧٢٣) والترمذي (٣٣٢٠) وغيرهما. (٣) في ب: والأرض؟ قلنا. (٤) في ب: وبين. (٥) في مسند أحمد: "ثم فوق ذلك العرش" وقوله: ثمَّ على ظهورهم. . والأرض. ليس في ب. (٦) ما بين الحاصرتين سقط من أ، وسقط بعضه من ب كما أشرتُ. وهو في المطبوع، ومسند أحمد الذي نص المؤلف على أنه نقل لفظه. (٧) أخرجه أبو داود في سننه (٤٧٢٣) في السنة، وابن ماجه في سننه (١٩٣) في المقدمة، والترمذي في الجامع (٣٣٢٠) في التفسير. وإسناده ضعيف. (٨) قال الترمذي: هذا حديث حسن غريب. وروى الوليد بن أبي ثور عن سماك نحوه، ورفعه. وروى شريك عن سماك بعض هذا الحديث وأوقفه ولم يرفعه. . (٩) كذا في ب، وسنن أبي داود. والذي في أ، والمطبوع: أو اثنتين؛ وهو خطأ. (١٠) أدرج ناسخ (ب) هنا القول: قال شهر بن حوشب: حملةُ العرش ثمانية: أربعة منهم يقولون: سبحانك اللهمَّ وبحمدك على حلمك بعد علمك، وأربعة يقولون: سبحانك اللهمَّ وبحمدك على عفوك بعد قدرتك. قال: وكانوا =

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