Tafsīr al-FātiḥahIbn Rajab al-Hanbali

who have incurred wrath and those who are astray, beseeching the One who controls all guidance and is fully able to bestow it.

The sūrah likewise affirms both prophethood and the Resurrection. The Resurrection is alluded to by the mention of “the Day of Recompense,” the day on which deeds are repaid in full; prophethood is indicated by the three-fold division of mankind, a division that exists only because of the prophetic messages, people’s knowledge of them, and their adherence to them.

This concise statement shows that Sūrat al-Fātiḥah gathers together every foundational objective of the divine mission and of all the scriptures sent down from heaven.

Sixth virtue: Sūrat al-Fātiḥah is a cure for every malady. It heals the illnesses of the heart and it heals the ailments of the body. Abū Saʿīd already related that the Prophet ﷺ said, “The Opening of the Book is a cure for every disease except death.” (1) The reason is that the entire Qur’an is a comprehensive healing: it remedies the diseases of the heart—ignorance, doubt, skepticism, and the like. Allah, Exalted is He, says, “O people! There has come to you an admonition from your Lord and a healing for what is in the breasts” (Yūnus 10:57).

It is also a cure for the afflictions of the body. Allah has described it as an absolute healing in more than one place, saying, “Say: It is, for those who believe…”

(1) Previously cited in note 32.
الغَضَبِ والضَّلالِ ممن يَمْلِكُ ذلك ويقدرُ عليه. وتضمَّنت السُّورةُ أيضًا: إثباتَ النُّبُوَةِ والمعادِ، أمَّا المعادُ: فمن ذِكْرِ يومِ الدِّين، وهو يومُ الجزَاءِ بالأعمال، وأمَّا النبُّوَّةُ: فمِن ذِكْرِ تقسيم الخلق إلى ثلاثةِ أقسامٍ، وإنَّما انقسمُوا هذه القِسْمَة بحسبِ النُّبوَّاتِ ومَعرفتِهم بها ومُتابعتهم لها. فهذا قولٌ مختصرٌ يُبيِّنُ تضمَّن سُورةَ الفاتحةِ لجميعِ أصُولِ مقاصدِ الرِّسالةِ، والكتبِ المنزَّلة مِنَ السَّماءِ. الفضيلةُ السَّادِسة: أنَّ سُورةَ الفاتحةِ شفاءٌ من كلِّ داءٍ، فهي شفاءٌ مِن الأمراضِ القلبيَّةِ، وشِفاءٌ من الأسقامِ البدَنيَّة؛ وقد تقدمَ عن أبي سعيدٍ عن النبيِّ ﷺ أنَّه قال: «فاتحةُ الكتابِ شفاءٌ من كلِّ داءٍ إلا السَّام» (١). والسِّرُّ في ذلك: أنَّ القرآنَ كلَّه شفاءٌ عامٌ، فهو شِفاءٌ لأدْوَاءِ القلوبِ من الجهلِ والشكِّ والرَّيبِ وغيرِ ذلك، قال الله تعالى: ﴿يَا أَيُّهَا النَّاسُ قَدْ جَاءَتْكُمْ مَوْعِظَةٌ مِنْ رَبِّكُمْ وَشِفَاءٌ لِمَا فِي الصُّدُورِ﴾ [يونس: ٥٧]. وهو أيضاً شفاءٌ لأدْوَاءِ الأجسامِ، وقد وَصَفَهُ اللهُ ﷿ بأنَّه شفاءٌ مُطلقٌ في غير موضعٍ، فقال تعالى: ﴿قُلْ هُوَ لِلَّذِينَ آَمَنُوا
(١) تقدم (٣٢).

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