al-Ayn HaqqMuhammad ibn Abd al-Mu'ti

The Hadith of Jābir ibn Abdullah al-Ansārī (may Allah be pleased with him)

Jābir ibn Abdullah reported that Allah’s Messenger (peace and blessings be upon him) said to him, “Recite, O Jābir.” I asked, “What shall I recite? May my father and mother be sacrificed for you, O Messenger of Allah.” He said, “Recite ‘Say: I seek refuge in the Lord of daybreak,’ and ‘Say: I seek refuge in the Lord of humankind.’” I recited them both, whereupon he said, “Recite them, for you will never recite anything comparable to them.” (1)

The Hadith of Abdullah ibn Khubayb (may Allah be pleased with him)

Abdullah ibn Khubayb reported: A light rain and darkness overtook us, so we waited for Allah’s Messenger (peace and blessings be upon him) to lead us in prayer. He came out, took me by the hand, and said, “Say.” I remained silent. He again said, “Say.” I asked, “What should I say?” He replied, “Recite ‘Say: He is Allah, One’ and the two surahs of refuge three times when evening comes and when morning comes; that will suffice you twice each day.” (2)

Abdullah ibn Khubayb (may Allah be pleased with him) reported: I was with Allah’s Messenger (peace and blessings be upon him) on the road to Mecca. Finding an opportunity to be alone with him, I drew near. He said, “Say.” I asked, “What should I say?” He again said, “Say.” I asked, “What should I say?” He then said, “Say: I seek refuge in the Lord of daybreak,” and continued to the end of the surah. Then he said, “Say: I seek refuge in the Lord of humankind,” and continued to the end of the surah. He then said, “No one has ever sought refuge with anything better than these two.” (3)

The Hadith of Ibn Ābis al-Juhanī (may Allah be pleased with him)

Ibn Ābis al-Juhanī (may Allah be pleased with him) reported that Allah’s Messenger (peace and blessings be upon him) said to him, “O Ibn Ābis, shall I not direct you—or he said: shall I not tell you—to the best thing with which those seeking refuge may seek refuge?” He replied, “Certainly, O Messenger of Allah.” He said, “Say: I seek refuge

(1) *Hasan li-ghayrihi* (acceptable due to corroborating evidence): Narrated by al-Nasāī (5441) and Ibn Hibbān in his *Sahīh*, through Shaddād ibn Saīd, who said: Saīd al-Jurayrī narrated to us; Abū Nadra narrated to us, from Jābir. Shaddād ibn Saīd is truthful but makes mistakes; Muslim narrated from him in supporting reports. Al-Jurayrī’s memory deteriorated toward the end of his life, while Abū Nadra is reliable but makes mistakes. However, the hadith has supporting reports from Uqba ibn Āmir—may Allah be pleased with him—and others. (2) *Hasan li-ghayrihi* (acceptable due to corroborating evidence): Narrated by Ahmad (27828), Abū Dāwūd (5082), al-Tirmidhī (3575), and al-Nasāī (5428), all through Ibn Abī Dhib, from Usayd ibn Abī Usayd al-Barrād, from Muādh ibn Abd Allah ibn Khubayb, from his father. Abū Saīd Usayd al-Barrād is truthful, while his teacher Muādh is truthful but prone to error; thus, their uncorroborated transmission cannot be accepted. However, the hadith has supporting reports through which it is acceptable, Allah Most High willing. (3) *Hasan li-ghayrihi* (acceptable due to corroborating evidence): Narrated by al-Nasāī (5429), through Hafs ibn Maysara, from Zayd ibn Aslam, from Muādh ibn Abd Allah ibn Khubayb, from his father. Hafs, Zayd, and Muādh are not of a standing that permits acceptance of their uncorroborated transmission. However, the hadith has supporting reports, and with corroboration of this kind it is sound.
حديث جابر بن عبد الله الأنصارى رضى الله عنه عن جابر بن عبد الله قال قال لى رسول الله ﷺ اقرأ يا جابر قلت وماذا أقرأ بأبى أنت وأمى يا رسول الله قال اقرأ قل أعوذ برب الفلق وقل أعوذ برب الناس فقرأتهما فقال اقرأ بهما ولن تقرأ بمثلها. (١) حديث عبد الله بن خبيب رضى الله عنه عن عبد الله بن خبيب قال: أصابنا طش وظلمة فانتظرنا رسول الله ﷺ ليصلي لنا فخرج فأخذ بيدي فقال: قل فسكت قال: قل قلت ما أقول قال: "قل هو الله أحد" والمعوذتين حين تمسي وحين تصبح ثلاثا يكفيك كل يوم مرتين. (٢) عن عبد الله بن خبيب رضى الله عنه قال كنت مع رسول الله ﷺ في طريق مكة فأصبت خلوة من رسول الله ﷺ فدنوت منه فقال قل فقلت ما أقول قال قل قلت ما أقول قال قل أعوذ برب الفلق حتى ختمها ثم قال قل أعوذ برب الناس حتى ختمها ثم قال ما تعوذ الناس بأفضل منهما. (٣) حديث ابن عابس الجهنى رضى الله عنه عن ابن عابس الجهنى رضى الله عنه أن رسول الله ﷺ قال له يا بن عابس ألا أدلك أو قال ألا أخبرك بأفضل ما يتعوذ به المتعوذون قال بلى يا رسول الله قال قل أعوذ
(١) حسن لغيره: أخرجه النسائى (٥٤٤١) وابن حبان فى صحيحه من طريق شداد بن سعيد حدثنا سعيد الجريرى حدثنا أبو نضرة عن جابر .. وشداد بن سعيد صدوق يخطئ أخرج له مسلم فى الشواهد والجريرى تغير بآخره وأبونضرة ثقة يخطئ لكن الحديث له شواهد من حديث عقبة بن عامر رضى الله عنه وغيره (٢) حسن لغيره: أخرجه أحمد (٢٧٨٢٨) وأبوداود (٥٠٨٢) والترمذى (٣٥٧٥) والنسائى (٥٤٢٨) كلهم من طريق ابن أبى ذئب عن أسيد بن أبي أسيد البراد عن معاذ بن عبد الله بن خبيب عن أبيه .. وأبى سعيد أسيد البراد صدوق وشيخه معاذ صدوق يهم فلا يحتمل تفردهما لكن الحديث له شواهد هو بها مقبول إن شاء الله تعالى. (٣) حسن لغيره: أخرجه النسائى (٥٤٢٩) من طريق حفص بن ميسرة عن زيد بن أسلم عن معاذ بن عبد الله بن خبيب عن أبيه وحفص وزيد ومعاذ لا يحتمل تفردهم. لكن له شواهد هو بمثلها جيد.

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