al-Ayn HaqqMuhammad ibn Abd al-Mu'ti

Indeed, in that there is surely mercy and a reminder for people who believe.’ (51) [al-Ankabūt: 51] Whoever is not healed by the Quran, may Allah not heal him; and whoever does not find the Quran sufficient, may Allah not suffice him.” End quote. (1)

Treatment with the Quran is established by the Book and the Sunnah, and the Muslim community is unanimously agreed upon it. In the present discussion of envy, appropriate treatments include the two surahs of refuge and the recitation of the final two verses of Sūrat al-Baqarah.

Abū Masūd al-Badrī (may Allah be pleased with him) reported that Allah’s Messenger (peace and blessings be upon him) said: “Whoever recites the final two verses of Sūrat al-Baqarah at night, they will suffice him.” (2)

Ibn al-Qayyim (may Allah have mercy on him) said: “The correct interpretation is that they suffice him against anything harmful. It has also been said that they suffice in place of performing the night prayer, but this view is untenable.” (3)

The hadiths concerning healing recitations using the two surahs of refuge are well known and numerous. Among them are the following:

The Hadith of Ā’ishah (may Allah be pleased with her)

Ā’ishah (may Allah be pleased with her) reported that whenever Allah’s Messenger (peace and blessings be upon him) fell ill, he would recite the two surahs of refuge over himself and blow lightly. When his pain became severe, I would recite them over him and pass his own hand over his body, hoping for the blessing of the two surahs. (4)

The Hadith of Uqbah ibn Āmir (may Allah be pleased with him)

Uqbah ibn Āmir (may Allah be pleased with him) reported that Allah’s Messenger (peace and blessings be upon him) said: “Verses were revealed to me tonight the like of which has never been seen: ‘Say: I seek refuge in the Lord of daybreak,’ and ‘Say: I seek refuge in the Lord of humankind.’” (5)

(1) *Zād al-Maʿād* (3/269), al-Manār edition. (2) Agreed upon: Narrated by al-Bukhārī (4008, 5010, 5040, 5051), Muslim (807, 808), al-Tirmidhī (2881), Abū Dāwūd (1397), Ibn Mājah (1368, 1369), and Ahmad (16620, 16642, 16646, 16647, 16651). (3) *Al-Wābil al-Sayyib min al-Kalim al-Tayyib*, p. 124, al-Fajr edition. (4) Agreed upon: Mālik narrated it in *al-Muwatta* (1755), from Ibn Shihāb al-Zuhrī, from Urwa, from Āisha. Through Mālik’s chain, it was narrated by al-Bukhārī (5016), Muslim (2192), Ahmad (24311), Abū Dāwūd (3902), and Ibn Mājah (3529). Ahmad (24310) also narrated it through al-Zuhrī with the same chain. (5) Authentic: Narrated by Muslim (814), al-Tirmidhī (2902, 3367), Abū Dāwūd (1462), Ahmad (16891, 16899, 16915, 16845, 16852, 16883, 16890), and al-Nasāī (953, 954, 5430, 5431, 5433, 5436, 5437, 5438, 5439, 5440, 5441), through various chains and with similar wordings.
إِنَّ فِي ذَلِكَ لَرَحْمَةً وَذِكْرَى لِقَوْمٍ يُؤْمِنُونَ (٥١)﴾ [العنكبوت: ٥١] فمن لم يشفه القرءان فلا شفاه الله ومن لم يكفه القرءان فلا كفاه الله. اهـ (١) العلاج بالقرءان ثابت فى الكتاب والسنة وعليه أجمعت الأمة ومن المناسب هنا فى مسألة الحسد العلاج بالمعوذتين وقراءة خواتيم سورة البقرة الأيتين الأخيرتين. فعن أبي مسعود البدرى رضى الله عنه قال: قال رسول الله ﷺ: الآيتان من آخر سورة البقرة من قرأهما في ليلة كفتاه. (٢) قال ابن القيم ﵀: الصحيح أن معناه كفتاه من شر ما يؤذيه وقيل كفتاه من قيام الليل وليس بشئ. (٣) وأما الأحاديث فى الرقى بالمعوذتين فمشهورة كثيرة منها: حديث عائشة رضى الله عنها عن عائشة رضى الله عنها: أن رسول الله ﷺ كان إذا اشتكى يقرأ على نفسه بالمعوذتين وينفث، فلما اشتد وجعه كنت أقرأ عليه وأمسح بيده عليه رجاء بركتهما. (٤) حديث عقبة بن عامر رضى الله عنه عن عقبة بن عامر رضى الله عنه قال: قال رسول الله ﷺ: " أنزلت علي الليلة آيات لم ير مثلهن قط " قل أعوذ برب الفلق" و" قل أعوذ برب الناس " (٥)
(١) زاد المعاد (٣/ ٢٦٩) ط المنار (٢) متفقع عليه: أخرجه البخارى (٤٠٠٨ - ٥٠١٠ - ٥٠٤٠ - ٥٠٥١) ومسلم (٨٠٧ - ٨٠٨) والترمذى (٢٨٨١) وأبوداود (١٣٩٧) وابن ماجه (١٣٦٨ - ١٣٦٩) وأحمد (١٦٦٢٠ - ١٦٦٤٢ - ١٦٦٤٦ - ١٦٦٤٧ - ١٦٦٥١) (٣) الوابل الصيب من الكلم الطيب ص (١٢٤) ط الفجر (٤) متفق عليه: أخرجه مالك في الموطأ (١٧٥٥) عن ابن شهاب الزهرى عن عروة عن عائشة .. ومن طريقه أخرجه البخارى (٥٠١٦) ومسلم (٢١٩٢) وأحمد (٢٤٣١١) وأبوداود (٣٩٠٢) وابن ماجه (٣٥٢٩) وأخرجه أحمد (٢٤٣١٠) من طريق الزهرى به .. (٥) صحيح: أخرج مسلم (٨١٤) والترمذى (٢٩٠٢ - ٣٣٦٧) وأبوداود (١٤٦٢) وأحمد (١٦٨٩١ - ١٦٨٩٩ - ١٦٩١٥ - ١٦٨٤٥ - ١٦٨٥٢ - ١٦٨٨٣ - ١٦٨٩٠) والنسائى (٩٥٣ - ٩٥٤ - ٥٤٣٠ - ٥٤٣١ - ٥٤٣٣ - ٥٤٣٦ - ٥٤٣٧ - ٥٤٣٨ - ٥٤٣٩ - ٥٤٤٠ - ٥٤٤١) بطرق وألفاظ مقاربة

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