al-Ayn HaqqMuhammad ibn Abd al-Mu'ti
  • The Hadith of Buraydah ibn al-Husayb (may Allah be pleased with him)

Abū Abd Allāh Ibn Mājah said: Muhammad ibn Abd Allāh ibn Numayr narrated to us: Ishāq ibn Sulaymān narrated to us, from Abū Ja‘far al-Rāzī, from Husayn, from al-Sha‘bī, from Buraydah ibn al-Husayb, who said: The Messenger of Allah (peace and blessings be upon him) said, “There is no ruqyah except against the evil eye or a venomous sting.” (1)

Muslim, however, narrated it from Buraydah as a statement of the Companion, and it includes the following account: Sa‘īd ibn Mansūr narrated to us: Hushaym narrated to us: Husayn ibn Abd al-Rahmān informed us, saying: I was with Sa‘īd ibn Jubayr when he asked, “Which of you saw the star that fell last night?” I replied, “I did.” Then I added, “I was not praying at the time; rather, I had been stung.” He asked, “What did you do?” I replied, “I sought ruqyah.” He asked, “What prompted you to do that?” I replied, “A hadith that al-Sha‘bī narrated to us.” He asked, “What did al-Sha‘bī narrate to you?” I replied, “He narrated to us from Buraydah ibn Husayb al-Aslamī that he said, ‘There is no ruqyah except against the evil eye or a venomous sting.’” He said, “Whoever acts according to what he has heard has done well. However, Ibn Abbās narrated to us that the Prophet (peace and blessings be upon him) said: ‘The nations were presented before me. I saw a prophet accompanied by a small band, a prophet accompanied by one or two men, and a prophet with no one accompanying him. Then a vast multitude was shown to me, and I thought that they were my nation. But I was told, “This is Moses (peace be upon him) and his people. Look toward the horizon.” I looked and saw a vast multitude. I was then told, “Look toward the other horizon.” There, too, was a vast multitude. I was told, “This is your nation, and among them are seventy thousand who will enter Paradise without reckoning or punishment.”’ He then rose and entered his home. The people began discussing those who would enter Paradise without reckoning or punishment. Some said, “Perhaps they are those who accompanied the Messenger of Allah (peace and blessings be upon him).” Others said, “Perhaps they are those who were born

(1) Hasan: Recorded by Ibn Mājah (3513). Its narrators are trustworthy except Abū Jafar al-Rāzī—Īsā ibn Māhān—who was truthful but had a poor memory. It has corroborating reports, including the marfū report of Imrān ibn Husayn (may Allah be pleased with him) recorded by Muslim, al-Tirmidhī, Ahmad, and Abū Dāwūd; and the report of Sahl ibn Hunayf (may Allah be pleased with him), recorded by Ahmad (15548) and Abū Dāwūd (3888), through Abd al-Wāhid ibn Ziyād, from Uthmān ibn Hakīm, from his grandmother, who heard Sahl ibn Hunayf attribute it to the Prophet. It is also reported from Anas ibn Mālik (may Allah be pleased with him) by Abū Dāwūd (3889), through Sharīk, from al-Abbās ibn Dharīh, from al-Shabī, from Anas, who attributed it to the Prophet. Sharīk was truthful but prone to error. The hadith is therefore authentic as a marfū report because of its corroborating reports. However, as will be explained, these corroborating reports establish its attribution to the Prophet through routes other than that of Buraydah.
* حديث بريدة بن الحصيب ﵁ قال أبو عبد الله بن ماجة: حدثنا محمد بن عبد الله بن نمير, حدثنا إسحاق بن سليمان عن أبي جعفر الرازي عن حصين عن الشعبى عن بريدة بن الحصيب قال: قال رسول الله ﷺ: لا رقية إلا من عين أو حمة. (١) لكن قد أخرجه مسلم عن بريدة موقوفاً وفيه قصة. ثنا سعيد بن منصور ثنا هشيم نا حصين بن عبد الرحمن قال: كنت عند سعيد بن جبير، فقال أيكم رأى الكوكب الذي انقض البارحة قلت: أنا ثم قلت: أما إني لم أكن في صلاة ولكني لدغت قال: فماذا صنعت قلت: استرقيت قال: فما حملك على ذلك قلت: حديث حدثناه الشعبي، فقال وما حدثكم الشعبي قلت: حدثنا عن بريدة بن حصيب الأسلمي أنه قال لا رقية إلا من عين أو حمة، فقال قد أحسن من انتهى إلى ما سمع ولكن حدثنا ابن عباس عن النبي ﷺ قال: عرضت علي الأمم فرأيت النبي ومعه الرهيط والنبي ومعه الرجل والرجلان والنبي ليس معه أحد إذ رفع لي سواد عظيم فظننت أنهم أمتي فقيل لي هذا موسى ﷺ وقومه ولكن انظر إلى الأفق فنظرت فإذا سواد عظيم فقيل لي انظر إلى الأفق الآخر فإذا سواد عظيم فقيل لي هذه أمتك ومعهم سبعون ألفا يدخلون الجنة بغير حساب ولا عذاب ثم نهض فدخل منزله فخاض الناس في أولئك الذين يدخلون الجنة بغير حساب ولا عذاب، فقال بعضهم فلعلهم الذين صحبوا رسول الله ﷺ، وقال بعضهم فلعلهم الذين ولدوا
(١) حسن: أخرجه ابن ماجه (٣٥١٣) ورواته ثقات غير أبى جعفر الرازى هو عيسى بن ماهان. صدوق سئ الحفظ .. وله شواهد منها حديث عمران بن حصين رضى الله عنه مرفوعا عند مسلم والترمذى وأحمد وأبى داود وحديث سهل بن حنيف رضى الله عنه. عند أحمد (١٥٥٤٨) وأبو داود (٣٨٨٨) من طريق عبد الواحد بن زياد عن عثمان بن حكيم عن جدته سمعت سهل بن حنيف مرفوعا .. ومن حديث أنس بن مالك رضى الله عنه عند أبوداود (٣٨٨٩) من طريق شريك عن العباس بن ذريح عن الشعبى عن أنس مرفوعا .. وشريك صدوق يخطئ. فالحديث يصح مرفوعا بما له من شواهد. لكن هذه الشواهد تقوى رفع الحديث من غير طريق بريدة كما سيأتى.

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