al-Ayn HaqqMuhammad ibn Abd al-Mu'ti

“O Messenger of Allah, will you attend to Sahl ibn Hunayf? By Allah, he cannot raise his head.” The Messenger of Allah (peace and blessings be upon him) asked, “Do you suspect anyone of having caused this?” They replied, “Yes, O Messenger of Allah. Āmir ibn Rabī‘ah passed by him while he was bathing and said, ‘By Allah, never have I seen anything like what I have seen today—not even the skin of a maiden kept in seclusion.’” The Messenger of Allah (peace and blessings be upon him) summoned Āmir ibn Rabī‘ah, became angry with him, and said, “Why should one of you kill his brother? Why did you not ask Allah to bless him? Wash for him.” Āmir therefore washed for him, and Sahl departed with the caravan.

Ibn Shihāb said: “The washing procedure that we found our scholars following was as follows: The man who had cast the evil eye upon his companion would be brought a vessel containing water, which would be held up for him above the ground. He would put his right hand into the water and pour water over his face once, letting it fall into the vessel. He would then put his left hand into the water and wash his right hand once over the vessel. Next, he would put his right hand into the water and wash his left hand up to the elbow once over the vessel. He would then put both hands into the water and wash his chest once over the vessel. Next, he would put his left hand into the water, scoop some up, and pour it once over the back of his right hand, letting it fall into the vessel. He would then put his left hand into the water and pour it once over his right elbow into the vessel while bending his arm toward his neck. He would do the same to his left elbow. He would then do the same to the top of his right foot, beginning at the bases of the toes, and likewise to the left foot. Next, he would put his left hand into the water and pour it over the back of his right knee, then do the same to the left knee. He would then dip the right inner edge of his waist-wrapper into the water. The man holding the vessel would then rise with it and pour it over the back of his right knee. The man holding the vessel would then rise with it and pour it over the head of the person affected by the evil eye from behind, after which he would overturn the vessel face down on the ground behind him.” (1)

Yūnus was among those most familiar with al-Zuhrī’s views. Here, he attributed the description of the washing procedure to al-Zuhrī himself, and Ibn Abī Dhi’b followed him in this in al-Musannaf.

(1) *Mursal* (with an omitted link in the chain): Recorded by al-Tabarānī in *al-Mujam al-Kabīr* (5577). Yūnus ibn Yazīd was among the narrators used by both al-Bukhārī and Muslim. Al-Ijlī and al-Nasāī declared him trustworthy. Ahmad ibn Hanbal said, “There are objectionable reports among Yūnus ibn Yazīd’s narrations from al-Zuhrī.” Ahmad ibn Sālih al-Misrī said, “We give no one precedence over Yūnus regarding al-Zuhrī.” He added, “Whenever al-Zuhrī came to Ayla, he stayed with Yūnus; and whenever he traveled to Medina, Yūnus traveled with him.” Muhammad ibn Abd Allāh ibn Ammār al-Mawsilī said, “Mālik, Sufyān, and Mamar were al-Zuhrī’s close associates, while Yūnus ibn Yazīd knew his views well.” Yaqūb ibn Shaybah said, “He was an authority on al-Zuhrī’s hadith.”
يا رسول الله هل لك في سهل بن حنيف والله ما يرفع رأسه فقال رسول الله ﷺ هل تتهمون به من أحد قالوا نعم يا رسول الله مر عليه عامر بن ربيعة وهو يغتسل فقال والله ما رأيت كاليوم قط ولا جلد مخبأة فدعا رسول الله ﷺ عامر بن ربيعة فتغيظ عليه وقال علام يقتل أحدكم أخاه ان لا تبرك اغسل له فغسل له عامر فراح سهل مع الركب. قال بن شهاب الغسل الذي أدركنا علماءنا يصنعون أن يؤتى بالرجل بالذي يعين صاحبه بالقدح فيه الماء ويمسك له مرفوعا من الأرض فيدخل الذي يعين يده اليمنى في الماء فيصب على وجهه صبة واحدة في القدح ثم يدخل اليسرى في الماء فيغسل يده اليمنى صبة واحدة في القدح ثم يدخل يده اليمنى فيغسل يده اليسرى صبة واحدة إلى المرفقين ثم يدخل يديه جميعا في الماء فيغسل صدره صبة واحدة في القدح ثم يدخل يده اليسرى فيغرف من الماء فيصبه على ظهر كفه اليمنى صبة واحدة في القدح ثم يدخل يده اليسرى فيصب على مرفق يده اليمنى صبة واحدة في القدح وهو في يده الى عنقه ثم يفعل مثل ذلك في مرفق يده اليسرى ثم يفعل مثل ذلك في ظهر قدمه اليمنى من ثم أصول الأصابع واليسرى كذلك ثم يدخل يده اليسرى فيصب على ظهر ركبته اليمنى ثم يفعل باليسرى مثل ذلك ثم يغمس داخلة إزاره اليمنى ثم يقوم الذي في يده القدح بالقدح فيصبه على ظهر ركبته اليمنى ثم يقوم الذي في يده القدح بالقدح فيصبه على رأس المعيون من ورائه ثم يكفأ القدح على وجه الأرض من ورائه. (١) ويونس من أعرف الناس برأى الزهرى وهو هنا جعل صفة الغسل من قول الزهرى وتابعه على هذا ابن أبى ذئب فى المصنف.
(١) مرسل: أخرجه الطبرانى فى الكبير (٥٥٧٧) ويونس بن يزيد من رجال الشيخين. وثقه العجلى والنسائى وقال أحمد بن حنبل يقول: فى حديث يونس ابن يزيد منكرات عن الزهرى وقال أحمد بن صالح المصرى: نحن لا نقدم فى الزهرى على يونس أحدا. قال: وكان الزهرى إذا قدم أيلة نزل على يونس، وإذا سار إلى المدينة زامله يونس. وقال محمد بن عبد الله بن عمار الموصلى: مالك وسفيان ومعمر، هؤلاء أصحاب الزهرى، ويونس بن يزيد عارف برأيه. وقال يعقوب بن شيبة: عالم بحديث الزهرى.

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