al-Ayn HaqqMuhammad ibn Abd al-Mu'ti
  • Allah Most High also said:

“Many among the People of the Book wish they could turn you back to disbelief after you have believed, out of envy from within themselves, even after the truth has become clear to them. So pardon and overlook until Allah brings about His command. Surely Allah is capable of all things.” Al-Baqara (109).

The hadith master Ibn Kathīr al-Dimashqī—may Allah have mercy on him—said: “Allah Most High warns His believing servants against following the way of the disbelievers among the People of the Book. He informs them of the inward hostility they bear toward them and the envy they harbor toward the believers, despite knowing the excellence of the believers and of their Prophet.” End quote. (1)

Ibn Taymiyya—may Allah have mercy on him—said concerning this verse: “Thus, He censured the Jews for envying the believers for their guidance and knowledge. Some of those affiliated with knowledge, as well as others, may be afflicted with a measure of envy toward someone whom Allah has guided through beneficial knowledge or righteous deeds. This character trait is reprehensible without qualification, and in this context it is one of the traits of those who have incurred Allah’s wrath.” (2)

Shaykh al-Uthaymīn—may Allah have mercy on him—said: “Among the lessons of this verse is that it demonstrates the intense hostility of the Jews and Christians toward the Muslim community. This is evident from the fact that many of them wish to turn the Muslims back into disbelievers, out of envy arising from within themselves...

“Another lesson is that envy is one of the traits of the Jews and Christians.

“Another is that envy is forbidden, because imitating the disbelievers in their character traits is forbidden, in view of the Prophet’s statement—may Allah bless him and grant him peace—‘Whoever imitates a people is one of them.’ Be aware that when a person sees Allah bestow a blessing upon someone else, he must ask Allah of His bounty. He must neither resent what Allah has bestowed upon others nor wish for it to be taken away, for Allah Most High says: ‘Do not covet what Allah has granted some of you over others. Men shall have a share of what they earn, and women shall have a share of what they earn. Ask Allah of His bounty.’ [Al-Nisa: 32] An envious person gains nothing from his envy but a fire blazing within him. Whenever Allah’s blessings upon His servants increase, his anguish increases. Besides resenting Allah’s blessing upon another person, he stands opposed to Allah’s decree, because he resents

(1) *Tafsīr al-Qurʾān al-Azīm*, commentary on this verse. (2) *Iqtidāʾ al-Sirāt al-Mustaqīm*, 1:70–71.
* وقال الله تعالى: (وَدَّ كَثِيرٌ مِنْ أَهْلِ الْكِتَابِ لَوْ يَرُدُّونَكُمْ مِنْ بَعْدِ إِيمَانِكُمْ كُفَّارًا حَسَدًا مِنْ عِنْدِ أَنفُسِهِمْ مِنْ بَعْدِ مَا تَبَيَّنَ لَهُمْ الْحَقُّ فَاعْفُوا وَاصْفَحُوا حَتَّى يَأْتِىَ اللَّهُ بِأَمْرِهِ إِنَّ اللَّهَ عَلَى كُلِّ شَىْءٍ قَدِيرٌ) (البقرة - ١٠٩). قال الحافظ ابن كثير الدمشقى ﵀: يحذر تعالى عباده المؤمنين عن سلوك الكفار من أهل الكتاب ويعلمهم بعداوتهم لهم في الباطن وما هم مشتملون عليه من الحسد للمؤمنين مع علمهم بفضلهم وفضل نبيهم. اهـ (١) وقال ابن تيميه ﵀ فى هذه الآية: فذم اليهود على ما حسدوا المؤمنين على الهدى والعلم. وقد يبتلى بعض المنتسبين إلى العلم وغيرهم بنوع من الحسد لمن هداه الله بعلم نافع أو عمل صالح، وهو خلق مذموم مطلقا وهو في هذا الموضع من أخلاق المغضوب عليهم. (٢) وقال الشيخ العثيمين ﵀: من فوائد الآية: بيان شدة عداوة اليهود، والنصارى للأمة الإسلامية؛ وجه ذلك أن كثيراً منهم يودون أن يردوا المسلمين كفاراً حسداً من عند أنفسهم .. ومنها: أن الحسد من صفات اليهود، والنصارى. ومنها: تحريم الحسد؛ لأن مشابهة الكفار بأخلاقهم محرمة؛ لقول النبي ﷺ: "من تشبه بقوم فهو منهم"؛ واعلم أن الواجب على المرء إذا رأى أن الله أنعم على غيره نعمة أن يسأل الله من فضله، ولا يكره ما أنعم الله به على الآخرين، أو يتمنى زواله؛ لقوله تعالى: ﴿ولا تتمنوا ما فضل الله به بعضكم على بعض للرجال نصيب مما اكتسبوا وللنساء نصيب مما اكتسبن واسألوا الله من فضله﴾ [النساء: ٣٢]؛ والحاسد لا يزداد بحسده إلا ناراً تتلظى في جوفه؛ وكلما ازدادت نعمة الله على عباده ازداد حسرة؛ فهو مع كونه كارهاً لنعمة الله على هذا الغير مضاد لله في حكمه؛ لأنه يكره
(١) تفسير القرآن العظيم عند تفسير الأية. (٢) اقتضاء الصراط المستقيم (١/ ٧٠، ٧١).

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