al-Ayn HaqqMuhammad ibn Abd al-Mu'ti

he envies. All these are matters hidden from us, and none but Allah—Glory be to Him—can grant refuge from them.” (1)

Shaykh Abdullah al-Jibrīn (may Allah preserve him) said: “Allah has commanded that refuge be sought from one who casts the evil eye, for such a person is included in the words of Allah Most High, ‘and from the evil of an envier when he envies.’ Seeking refuge from his evil brings preservation and protection. Allah knows best.” (2)

Regarding seeking refuge from the evil eye, Aisha (may Allah be pleased with her) reported that the Messenger of Allah (peace and blessings be upon him) said: “Seek refuge in Allah from the evil eye, for the evil eye is real.”

Ibn Abbas (may Allah Most High be pleased with him and his father) reported that the Prophet (peace and blessings be upon him) used to invoke protection for Hasan and Husayn, saying: “Your forefather used this formula to invoke protection for Ishmael and Isaac: I seek refuge for you both in Allah’s perfect words from every devil, every venomous creature, and every harmful eye.” (3)

Zar ibn Hubaysh reported: “I said to Ubayy, ‘Your brother erases the two surahs from the codex,’ and he did not deny it.” Sufyan was asked, “Do you mean Ibn Masud?” He replied, “Yes.” The two surahs were absent from Ibn Masud’s codex. He had seen the Messenger of Allah (peace and blessings be upon him) invoke protection for Hasan and Husayn with them, but had not heard him recite them in any of his prayers. He therefore thought that they were merely two formulas of protection and persisted in this view. The others ascertained that they were part of the Quran and included them in it. (4)

  • Reciting the morning and evening remembrances, those following the prescribed prayers, those for entering and leaving the home, and saying the name of Allah before every deed—all of this repels evil, including envy, and brings good, including well-being. Whoever remains constantly devoted to Allah will receive Allah Most High’s care at all times, while whoever is devoted to Allah only intermittently will receive His care only intermittently. Allah gives most abundantly, grants the richest reward, and is the most generous of all whom a servant may ask. Whoever seeks refuge in Allah will never be disappointed. Glory be to Him—what a mighty King and gracious Lord! To Him belongs all praise in this world and the Hereafter.
(1) *Al-Ayn wa-l-Ruqya wa-l-Istishfā min al-Qurān wa-l-Sunna* (*The Evil Eye, Ruqya, and Seeking Healing through the Quran and Sunnah*), p. 43. (2) *Al-Manhal al-Maīn fī Ithbāt Haqīqat al-Hasad wa-l-Ayn* (*The Clear Source on Affirming the Reality of Envy and the Evil Eye*), p. 208. (3) Authentic: recorded by al-Bukhārī (3371), al-Tirmidhī (2060), Abū Dāwūd (4737), Ibn Māja (3525), and Ahmad (2430). (4) Authentic according to the criteria of al-Bukhārī and Muslim: recorded by Ahmad (20684), who said: “Sufyān ibn Uyayna narrated to us, from Abda and Asim, from Zirr…” with the same report.
حسد، وكلها أمور مغيبة عنا ولا يعيذ منها إلا الله سبحانه. (١) وقال الشيخ عبدالله الجبرين حفظه الله: وقد أمر الله بالاستعاذة من العائن، فهو داخل في قوله تعالى: (وَمِنْ شَرِّ حَاسِدٍ إِذَا حَسَدَ)، وبالاستعاذة من شره يحصل الحفظ والحماية والله أعلم. (٢) وفى الإستعاذة من العين حديث عائشة رضى الله عنها فى الإستعاذة من العين قالت: قال رسول الله ﷺ: استعيذوا بالله من العين فإن العين حق. وحديث ابن عباس رضى الله تعالى عنهما قال: كان النبى ﷺ يعوذ الحسن والحسين ويقول إن أباكما كان يعوذ بها إسماعيل وإسحاق أعوذ بكلمات الله التامة من كل شيطان وهامة ومن كل عين لامة. (٣) وعن زر بن حبيش قال: قلت لأبى: إن أخاك يحكهما من المصحف فلم ينكر قيل لسفيان: ابن مسعود قال: نعم وليسا في مصحف ابن مسعود كان يرى رسول الله ﷺ يعوذ بهما الحسن والحسين ولم يسمعه يقرؤهما في شيء من صلاته فظن أنهما عوذتان وأصر على ظنه وتحقق الباقون كونهما من القرآن فأودعوهما أياه. (٤) * قراءة أذكار الصباح والمساء ودبر الصلوات المكتوبات ودخول البيت والخروج من البيت والتسمية قبل كل عمل فإن ذلك يدفع الشر ومنه الحسد ويجلب الخير ومنه العافية ومن كان لله دوما كان الله تعالى له دوما ومن كان لله مرة ومرة كان الله تعالى له مرة ومرة والله أوسع عطاءا وأجزل مثوبة وأكرم من سأله العبد وما خاب من كان ملجؤه إلى الله فسبحانه من ملك عظيم ورب كريم وله الحمد فى الأولى والآخرة.
(١) العين والرقية والاستشفاء من القرآن والسنة ص (٤٣) (٢) المنهل المعين في إثبات حقيقة الحسد والعين ص (٢٠٨) (٣) صحيح: أخرجه البخارى (٣٣٧١) والترمذى (٢٠٦٠) وأبوداود (٤٧٣٧) وابن ماجه (٣٥٢٥) وأحمد (٢٤٣٠) (٤) صحيح على شرط الشيخين: أخرجه أحمد (٢٠٦٨٤) قال حدثنا سفيان بن عيينة عن عبدة وعاصم عن زر .. به.

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