Al-Radd ʿalā man qāla bi-fanāʾ al-Janna wa-al-NārIbn Taimiya

Fifth: It is firmly established that Paradise will be entered by those whom Allah will create in the Hereafter especially for it, (1) by those who first pass through the Fire, (2) and by children who are admitted on account of their parents’ deeds. (3) Thus, some who never performed a single good deed will nevertheless enter Paradise. As for Hell, no one is punished therein for another person’s sins, so the two cannot be equated.

Sixth: Paradise proceeds from His mercy and forgiveness, whereas Hell springs from His punishment. He says,

“Inform My servants that I am indeed the All-Forgiving, the Mercy-Giving, and that My punishment is a truly painful punishment” (4);

and He says,

“Know that Allah is severe in retribution, yet Allah is All-Forgiving, Ever-Merciful” (5);

and He says,

“Your Lord is swift in retribution, and indeed He is All-Forgiving, Ever-Merciful.” (6)

Bliss, then, flows from the implications of His names—names that are inseparable from His very essence—so its continuance is assured for as long as the meanings of His names and attributes endure. Punishment, on the other hand, is one of His created entities, and every created thing may come to an end, just as this world and others will cease—especially a creature whose existence is contingent upon something else.

(1) Refers to the Prophet’s (peace be upon him) statement, “As for Paradise, Allah, the Mighty and Majestic, creates [beings] for it…,” reported by al-Bukhari from Abu Hurairah (Sahih al-Bukhari, hadith no. 4850; see Fath al-Bari, vol. 8, p. 460, Book of Tafsir, chapter “And you will say, ‘Is there any more?’”). (2) As previously noted in the hadith on intercession (p. 56, note 3). (3) Refers to the divine statement: “And those who believed and whose offspring followed them in faith — We will join them to their offspring and will not diminish their deeds in the least” (Quran 52:21). (4) Surah al-Hijr, vv. 49–50. (5) Surah al-Maʾidah, v. 98. (6) Surah al-Anʿām, v. 165.
الخامس: أنه قد ثبت أنه يدخل الجنة من ينشأه في الآخرة لها (١) ويدخلها من دخل النار أولا (٢) ، ويدخلها الأولاد بعمل الآباء (٣) ، فثبت أن الجنة يدخلها من لم يعمل خيرا، وأما النار فلا يعذب أحد بذنوبه، فلا تقاس هذه بهذه. السادس: أن الجنة من مقتضى رحمته ومغفرته، والنار من عذابه، وقد قال: {نَبِّئْ عِبَادِي أَنِّي أَنَا الْغَفُورُ الرَّحِيمُ وَأَنَّ عَذَابِي هُوَ الْعَذَابُ الْأَلِيمُ} (٤) . وقال: {اعْلَمُوا أَنَّ اللَّهَ شَدِيدُ الْعِقَابِ وَأَنَّ اللَّهَ غَفُورٌ رَحِيمٌ} (٥) . وقال: {رَبَّكَ لَسَرِيعُ الْعِقَابِ وَإِنَّهُ لَغَفُورٌ رَحِيمٌ} (٦) . فالنعيم من موجب أسمائه التي هي من لوازم ذاته فيجب داومه بدوام معاني أسمائه وصفاته. وأما العذاب فإنما هو من مخلوقاته، والمخلوق قد يكون له انتهاء مثل الدنيا وغيرها، لاسيما مخلوق خلق تتعلق بغيره.
(١) يشير - إلى قوله - صلى الله عليه وسلم - وأما الجنة فإن الله - عز وجل - ينشئ لها خلقا.. أخرجه البخاري من رواية أبي هريرة، صحيح البخاري" مع شرحه "فتح الباري" - كتاب التفسير - باب {وَتَقُولُ هَلْ مِنْ مَزِيدٍ} ٨/٤٦٠ الحديث برقم ٤٨٥٠. (٢) كما تقدم في حديث الشفاعة "ص٥٦" هامش ٣. (٣) يشير إلى قوله تعالى: {وَالَّذِينَ آمَنُوا وَاتَّبَعَتْهُمْ ذُرِّيَّتُهُمْ بِإِيمَانٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَا أَلَتْنَاهُمْ مِنْ عَمَلِهِمْ مِنْ شَيْءٍ} الطور: من الآية٢١ (٤) سورة الحجر، الآيات: ٤٩-٥٠. (٥) سورة المائدة، الآية: ٩٨. (٦) سورة الأنعام، الآية: ١٦٥.

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