Al-Radd ʿalā man qāla bi-fanāʾ al-Janna wa-al-NārIbn Taimiya

And He, exalted is He, has also said:

“If all the trees on earth were pens, and the sea, replenished by seven seas after it, were ink, the words of Allah would not be exhausted. Truly, Allah is Almighty, All-Wise.” (1)

Ibn Abī Ḥātim relates in his Tafsīr (2) from Sulaymān ibn ʿĀmir, who said: I heard al-Bayāʿ ibn Anas say, “The knowledge possessed by all creatures together, when set beside the knowledge of Allah, their Lord, is like a single drop taken from all of these seas. Concerning this Allah revealed:

‘If all the trees on earth were pens, and the sea, replenished by seven seas after it, were ink, the words of Allah would not be exhausted. Truly, Allah is Almighty, All-Wise.’ (3)

And His saying:

‘Say, “If the sea were ink for [writing] the words of my Lord, the sea would surely be exhausted before the words of my Lord were exhausted, even if We were to bring the like of it as a supplement.”’ (4)

This is what is meant in the ḥadīth: were the sea to serve as ink for the words of my Lord, and all the trees to be pens, the pens would break, the sea-water would run dry, yet the words of Allah would remain—ever-lasting and enduring (5); nothing can exhaust them, because no one can fathom His true measure or praise Him as He deserves, until He (6) Himself praises Himself. Our Lord is as we affirm Him to be—and beyond what we affirm. Moreover, the sum total of this world’s pleasures, from first to last, compared with the bliss of the Hereafter, is like a single mustard seed amid the whole earth.” ⦗4/أ⦘

(1) Surah Luqman, verse 27. (2) I did not have access to Ibn Abi Hatim’s Tafsir. This passage is cited by the muhaddith al-Hafiz Ibn Kathir in his Tafsir (vol. 3, pp. 108 and 451), omitting its isnad to Rabi', then stating “and Rabi' said…” etc. (3) Surah Luqman, verse 27. (4) Surah al-Kahf, verse 109. (5) Collated with the original manuscript: reads “qa'ima” and is marked as such in another copy. (6) Opposite this, in the margin of the original manuscript the word “balagha” appears, indicating that the copy was checked against its exemplar up to this point.
وقال تعالى: {وَلَوْ أَنَّمَا فِي الْأَرْضِ مِنْ شَجَرَةٍ أَقْلامٌ وَالْبَحْرُ يَمُدُّهُ مِنْ بَعْدِهِ سَبْعَةُ أَبْحُرٍ مَا نَفِدَتْ كَلِمَاتُ اللَّهِ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ} (١) . روى ابن أبي حاتم في "تفسيره" (٢) عن سليمان بن عامر، قال: سمعت البيع بن أنس يقول: "إن مثل علم العباد كلهم في علم الله ربهم، كقطرة من هذه البحور كلها، وقد أنزل في ذلك: {وَلَوْ أَنَّمَا فِي الْأَرْضِ مِنْ شَجَرَةٍ أَقْلامٌ وَالْبَحْرُ يَمُدُّهُ مِنْ بَعْدِهِ سَبْعَةُ أَبْحُرٍ مَا نَفِدَتْ كَلِمَاتُ اللَّهِ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ} (٣) . وقوله: {قُلْ لَوْ كَانَ الْبَحْرُ مِدَاداً لِكَلِمَاتِ رَبِّي لَنَفِدَ الْبَحْرُ قَبْلَ أَنْ تَنْفَدَ كَلِمَاتُ رَبِّي وَلَوْ جِئْنَا بِمِثْلِهِ مَدَداً} (٤) . ذلك الذي عني في هذا الحديث، يقول: لو كان البحر مداداً لكلمات ربي، والشجر كلها أقلام، لانكسرت الأقلام، وفني ماء البحر، وبقيت كلمات الله قائمة دائمة (٥) لا يفنيها شيء، لأن أحدا لا يستطيع أن يقدر قدره، ولا يثني عليه كما ينبغي، حتى يكون هو (٦) الذي يثني على نفسه، إن ربنا كما نقول، وفوق ما نقول، ثم إن مثل نعيم الدنيا أوله وآخره في نعيم الآخرة، كحبة من خردل في خلال الأرض كلها" "٤/أ" .
(١) سورة لقمان الآية:٢٧. (٢) لم يتيسر لي تفسير ابن أبي حاتم. وهذا النص أورده الحافظ ابن كثير في تفسيره: ٣/١٠٨و٤٥١وبدون سوق سنده إلى ربيع فقال وقال الربيع ... إلخ. (٣) سورة لقمان، الآية:٢٧. (٤) سورة الكهف، الآية:١٠٩. (٥) مقابلة بالأصل "قائمة" ومشار لكونها هكذا في نسخة أخرى. (٦) مقابل هذا بهامش الأصل كلمة "بلغ" إشارة مقابلة النسخة بأصلها إلى هنا.

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