Bayān Talbīs al-JahmiyyaIbn Taimiya

a bat cannot bear to look at it—not because it cannot be seen, but because of the weakness and incapacity of its sight. Likewise, one may be unable to hear extremely loud sounds, not because they are inaudible, but because of the listener’s weakness and incapacity. Thus, many people experience weakness, trembling, or similar effects when hearing tremendous sounds or seeing awe-inspiring things. This results from their inability to bear such sights and sounds, not because those things cannot be seen or heard.

Accordingly, reports concerning Moses—peace and blessings be upon him—and others state that people do not see Allah in this world only because of their weakness and incapacity. Allah, glorified and exalted is He, is able to strengthen them to do what they were incapable of doing. A full exposition and substantiation of this belongs elsewhere.

The point here is simply that, once it is established that He can be seen, it is self-evident to reason that anything seen that subsists in itself must be in a direction relative to the viewer. This is the vision of which the Prophet, peace and blessings be upon him, spoke when he said, “You will see your Lord just as

لايطيق الخفاش أن يراها لا لامتناع رؤيتها بل لضعف بصره وعجزه كما قد لايستطاع سماع الأصوات العظيمة جدًّا لا لكونها لا تسمع بل لضعف السامع وعجزه ولهذا يحصل لكثير من الناس عند سماع الأصوات العظيمة ورؤية الأشياء الجليلة ضعف أو رجفان أو نحو ذلك مما سببه ضعفه عن الرؤية والسماع لا لكون ذلك المر مما يمتنع رؤيته وسماعه ولهذا وردت في الأخبار في قصة موسى عليه الصلاة والسلام وغيره بان الناس إنما لا يرون الله في الدنيا للضعف والعجز والله سبحانه وتعالى قادر على أن يقويهم على ماعجزوا عنه وتمام بسط هذا وتقريره له موضع آخر وإنما المقصود أن نقول إذا ثبتت رؤيته فمعلوم في بدائه العقول أن المرئي القائم بنفسه لا يكون إلا بجهة من الرائي وهذه الرؤية التي أخبر بها النبي صلى الله عليه وسلم حيث قال ترون ربكم كما

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