Bayān Talbīs al-JahmiyyaIbn Taimiya

they adhere to, while what is unintelligible to them is whatever contradicts their views. We found that your sects, O Jahmiyyah, disagree about what is rational: each sect among you claims that what it advocates is rational, and whatever contradicts it is unintelligible. When we saw that what was deemed rational differed among us, among you, and among all the adherents of deviant doctrines, and could find no clear definition of it applicable to everything, we judged the soundest and best-guided course to be to refer all rational judgments to the command of the Messenger of Allah, may Allah bless him and grant him peace, and to the understanding widely shared among his Companions. Revelation descended in their midst, so they knew its interpretation better than we or you do. They were united upon the fundamentals of religion and did not divide over them; nor did innovations and desires that lead away from the path emerge among them. Thus, what is rational to us is whatever accords with their guidance, and what is unintelligible is whatever contradicts it. There is no way to know their guidance and their path except through these transmitted reports, yet you have cast them off and, by your own admission, disavowed them. How, then, can you be guided?”

I say: The early generations and the imams spoke extensively about seeing Allah, establishing its reality through revelation, its possibility through reason, and demonstrating that denying its possibility

هم عليه والمجهول عندهم ماخالفهم فوجدنا فرقكم معشر الجهمية في المعقول مختلفين كل فرقة منكن تدعي أن المعقول عندها ما تدعو إليه والمجهول ماخالفها فحين رأينا المعقول اختلف منا ومنكم ومن جميع أهل الأهواء ولم نقف له على حد بيّن في كل شيء رأينا أرشد الوجوه وأهداها أن نرد المعقولات كلها إلى أمر رسول الله صلى الله عليه وسلم وإلى المعقول عند أصحابه المستفيضين بين أظهرهم لأن الوحي كان ينزل بين أظهرهم فكانوا أعلم بتأويله منا ومنكم وكانوا مؤتلفين في أصول الدين لم يتفرقوا فيه ولم تظهر فيهم البدع والأهواء الحائدة عن الطريق فالمعقول عندنا ما وافق هديهم والمجهول ماخالفهم ولا سبيل إلى معرفة هديهم وطريقهم إلا هذه الآثار وقد انسلختم منها وانتفيتم منها بزعمكم فأنى تهتدون قلت كلام السلف والأئمة كثير في مسألة الرؤية وتقرير وجودها بالسمع وتقرير جوازها بالعقل وتقرير أن نفي جوازها

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