Bayān Talbīs al-JahmiyyaIbn Taimiya

a man’s faith does not benefit him when the signs appear in this world, how can it benefit him on the Day of Resurrection and thereby entitle him to behold Allah Most High? Understand, then, O al-Marīsī, what arguments your words bring against you—arguments that seize you by the throat.

As for your challenging the Messenger of Allah (may Allah bless him and grant him peace), concerning his affirmation that the Lord Most High will be seen on the Day of Resurrection, by citing His words:

“Vision cannot encompass Him.” [al-An‘ām 103]

Your objection is directed at the very one to whom it was revealed. He knew and understood what Allah Most High intended by it, explained it clearly, and expressed its meaning, giving a thorough explanation of both matters. Abū Dharr asked him, “Have you seen your Lord?”—meaning in this world. He replied, “Light—how could I see Him?” We were told by

لم ينفع الرجل إيمانه عند الآيات في الدنيا فكيف ينفعه يوم القيامة فيستحق به النظر إلى الله تعالى فاعقل أيها المريسي ما يجلب عليك كلامك من الحجج الآخذة بحلقك وأما إدخالك على رسول الله صلى الله عليه وسلم فيما حقق من رؤية الرب تعالى يوم القيامة قوله لاَّ تُدْرِكُهُ الأَبْصَارُ [الأنعام ١٠٣] فإنما يدخل على من عليه نزل وقد عرف ما أراد الله تعالى به وعقل فأوضحه تفسيرًا وعبَّره تعبيرًا ففسر الأمرين جميعًا تفسيرًا شافيًا سأله أبو ذر هل رأيت ربك يعني في الدنيا فقال نور أنى أراه حدثنا

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