Bayān Talbīs al-JahmiyyaIbn Taimiya

Allah by any attribute with which He described Himself in His Book, or which the Messenger of Allah—may Allah bless him and grant him peace—reported concerning Him, was an unbeliever and one of those who liken Allah to His creation. He thus led many people astray.

The account thus states that the Sumaniyyah demanded that his God be known through one of his five senses, and maintained that whatever he could not know through any of his five senses, he had no knowledge of. This implies that a person cannot know anything that he does not perceive through one of his five senses. This was a misleading argument on their part, so he thought they were asserting that their doctrine was that a person knows nothing except what he perceives through one of his five senses.

Jahm then answered them by asserting the existence of a being that likewise could not be perceived by the senses. He thereby silenced them, despite his error in the debate and their sophistry as well. Had they acknowledged only what

الله بشيء مما وصف به نفسه في كتابه أو حدث عنه رسول الله صلى الله عليه وسلم كان كافرًا وكان من المشبهة فأضل بشرًا كثيرًا فقد ذكر بأن السمنية طالبوه بأن يكون إلهه معروفًا ببعض حواسه الخمس وأن ما لا يعرفه هو بشيء من حواسه الخمس فإنه لا يعلمه وهذا يقتضي أن ما لا يحسه الإنسان بشيء من حواسه الخمس فإنه لايعرفه وهذا تغليط منهم فظن أنهم يقولون إن مذهبهم أن الإنسان لايعرف شيئًا إلا ما يحسه ببعض حواسه الخمس ثم إن الجهم أجابهم بدعوى وجود موجود لا يمكن إحساسه أيضًا فقطعهم مع غلطه في المناظرة ومغالطتهم أيضًا ولو كانوا هم لايقرون إلا بما

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies