Bayān Talbīs al-JahmiyyaIbn Taimiya

his imagination or his reason, then it is all the more fitting and reasonable that he should recognize in his Creator a power that he himself does not possess.

Al-Rāzī said: “Third, we believe that He hears the voices of creation, from the Throne to what lies beneath the soil, and sees things great and small above the tiers of the lofty heavens and beneath the lowest earths. It is well known that human conception and imagination fall short of acknowledging such a being, yet we believe that He, glorified and exalted be He, is indeed as described.”

The response is: There is no doubt that He, glorified and exalted be He, is as ‘Ā’ishah (may Allah be pleased with her) described Him in the authentic hadith: “Glory be to Him whose hearing encompasses all voices! The woman who pleaded was speaking privately to the Messenger of Allah (may Allah bless him and grant him peace) in a corner of the house, and some of her words escaped me. Then Allah Most High revealed:

‘Allah has certainly heard the words of the woman who disputes with you concerning her husband.’” [al-Mujādilah 1]

And in

خياله ولا في عقله فأن يعلم من قدرة خالقه ما ليس هو عنده أولى وأحرى قال الرازي وثالثها أنا نعتقد أنه يسمع أصوات الخلق من العرش إلى ما تحت الثرى ويرى الصغير والكبير فوق أطباق السموات العلى وتحت الأرضين السفلى ومعلوم أن الوهم البشري والخيال الإنساني قاصران عن الاعتراف بهذا الموجود مع أنا نعتقد أنه سبحانه وتعالى كذلك يقال له لاريب أنه سبحانه وتعالى كما قالت عائشة رضي الله عنها في الحديث الصحيح سبحان الذي وسع سمعه الأصوات لقد كانت المجادلة تناجي رسول الله صلى الله عليه وسلم في جانب البيت وإنه ليخفى على بعض كلامها فأنزل الله تعالى قَدْ سَمِعَ اللَّهُ قَوْلَ الَّتِي تُجَادِلُكَ فِي زَوْجِهَا [المجادلة ١] وفي

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