their aim were the knowledge taught by the Messengers—how much more so when by knowledge they mean beliefs, most of which are false and contradict both revelation and reason! Rather, both the heart’s knowledge and its actions—the latter rooted in the heart’s love—are commanded and intended by the Lawgiver. Knowledge serves as the cause and foundation that engenders love, will, and the pursuit of the Beloved who is worshipped. The more the servant grows in knowledge, the more he grows in love and worship; and the more he grows in love, the more he grows in worship. The ultimate object sought and intended is Allah, glorified and exalted is He, and that the servant should worship Him. The Most High says:

“And I did not create the jinn and mankind except to worship Me.” {56}

[al-Dhāriyāt 56]

Worshipping Him does not consist merely of bodily acts. Rather, the foundation of worship is perfect knowledge of Him, perfect love for Him, and perfect veneration of Him. These remain with the servant in the abode of the Hereafter. Thus, both reflection and action are commanded and intended by the Lawgiver; each assists the other and is a prerequisite