Bayān Talbīs al-JahmiyyaIbn Taimiya

that he went on to refute. This is because he is one of them: he holds that the outward teachings of the revealed Law concerning Allah Most High and the Last Day have an inner meaning contrary to their apparent meaning; that ordinary people are obliged to believe their apparent meaning, and whoever interprets them figuratively has disbelieved; and that those he calls “the people of demonstrative proof” are obliged to believe their inner meaning and interpret them figuratively, and whoever fails to do so has disbelieved.

However, he did report that the Sufis claim that knowledge of Allah and of other existing things is something imparted to the soul when it frees itself from the influences of sensual desires. He did not accept this method, but instead stated that extinguishing desires is a prerequisite for sound rational inquiry, not that it produces knowledge in itself. Earlier, he had reported concerning a group of

تعقبها برد وذلك لأنه منهم فإنه يرى أن ظواهر الشريعة في وصف الله تعالى واليوم الآخر له باطن يخالف ظاهره وأن فرض الجمهور اعتقاد ظاهره ومن تأوله فقد كفر وفرض الذين سماهم أهل البرهان اعتقاد باطنه ووجوب تأويله ومن لم يتأوله فقد كفر لكن قد ذكر عن الصوفية أنهم يزعمون أن المعرفة بالله وبغيره من الموجودات شيء يلقى في النفس عند تجردها من العوارض الشهوانية ولم يرض هذه الطريقة بل ذكر أن إماتة الشهوات شرط في صحة النظر لا أنها تفيد المعرفة بذاتها وقد ذكر قبل هذا عن طائفة من

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