Bayān Talbīs al-JahmiyyaIbn Taimiya

the matters of religion—its principles, foundations, laws, and details—without explaining and conveying it fully and completely. Nor did he delay explaining anything beyond the time when it was needed, for all the groups of the Muslim community agree that delaying clarification beyond the time of need is impermissible under any circumstances.

It is well known that the need to affirm Allah’s oneness and establish the Creator’s existence is constant, at every time and in every age. Had he delayed explaining these matters, he would have charged them with something they had no means of attaining. Since matters are as we have stated, and we know that the Prophet, may Allah bless him and grant him peace, did not call them, in these matters, to reason from accidents, their inherence in substances, and their transformations—for no one can transmit from him or any one of his Companions a single word of this kind, let alone more, whether through mass transmission or solitary reports—it is clear that they followed a course contrary to

أمور الدين وقواعده وأصوله وشرائعه وفصوله إلا بينه وبلغه على كماله وتمامه ولم يؤخر بيانه عن وقت الحاجة إليه إذ لاخلاف بين فرق الأمة أن تأخير البيان عن وقت الحاجة لايجوز بحال ومعلوم أن أمر التوحيد وإثبات الصانع لاتبرح فيهما الحاجة داعية أبدًا في كل وقت وزمان ولو أخر فيهما البيان لكان قد كلفهم ما لاسبيل لهم إليه وإذا كان الأمر على ماقلنا وقد علمنا أن النبي صلى الله عليه وسلم لم يدعهم من هذه الأمور إلى الاستدلال بالأعراض وتعلقها بالجواهر وانقلابها إذ لايمكن أحدٌ من الناس أن يروي في ذلك عنه ولا عن واحد من أصحابه من هذا النمط حرفًا واحدًا فما فوقه لا من طريق تواتر ولا آحاد علم أنهم قد ذهبوا خلاف

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