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the divine attributes, as well as those who condemned the innovations of speculative theology, Jahmism, and Murji’ism that they had embraced, Hashwīs. It was from them that the author adopted this usage.
This is further demonstrated by the fact that no recognized scholar or known group in Islam is known to have held the view he attributed to them. A layperson, however, may make a statement without clearly explaining its meaning or the evidence for it, leading a listener to suppose that he holds such a belief. In reality, the Mu‘tazilah and those who agreed with them on this, such as this man, attributed this view to them as an implication of their position, not because they
الصفات ومن يذم مادخلوا فيه من بدع الكلام والجهمية والإرجاء حشويًّا ومنهم أخذ ذلك المصنف ومما يبين ذلك أن القول الذي حكاه عنهم لايعرف في الإسلام عالم معروف قال به ولا طائفة معروفة قالت به ولكن قد يقول بعض العوام قولا لا يفصح معناه وحجته يظن به مستمعه أنه يعتقد ذلك والتحقيق أن هذا النقل إنما نقلته المعتزلة ومن وافقهم عليه كهذا الرجل بطريق اللزوم لا أنهم