Bayān Talbīs al-JahmiyyaIbn Taimiya

from one another in their bodies and senses, that this is a contrivance, and that man has no end beyond his sensible existence alone.

Once this is established for you, our statement becomes clear: the revealed Law contains apparent meanings that may not be interpreted figuratively. If such interpretation concerns the fundamental principles, it is unbelief; if it concerns matters beyond those principles, it is an innovation. There are also apparent meanings that those versed in demonstration must interpret figuratively; their taking these at face value is unbelief. For those not versed in demonstration, however, interpreting them figuratively and departing from their apparent sense constitutes unbelief or innovation. This category includes the verse concerning His rising over the Throne and the hadith concerning His descent. Thus, when the black woman told him that Allah Most High is in heaven, the Prophet, peace be upon him, said: ‘Set her free, for she is a believer.’

بعضهم من بعض في أبدانهم وحواسهم وأنها حيلة وأنه لاغاية للإنسان إلا وجوده المحسوس فقط وإذا تقرر لك هذا فقد ظهر لك في قولنا إن هاهنا ظاهرًا من الشرع لايجوز تأويله فإن كان تأويله في المبادئ فهو كفر وإن كان فيما بعد المبادئ فهو بدعة وهنا أيضًا ظاهر يجب على أهل البرهان تأويله وحملهم إياه على ظاهره كفر وتأويل غير أهل البرهان له وإخراجه عن ظاهره كفر في حقهم أو بدعة ومن هذا الصنف آية الاستواء وحديث النزول ولذلك قال عليه السلام في السوداء إذ أخبرته أن الله تعالى في السماء أعتقها فإنها مؤمنة

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