Bayān Talbīs al-JahmiyyaIbn Taimiya

and misery after its separation from the body. They say: ‘If you may interpret verses and reports susceptible to anthropomorphic readings as referring to spiritual realities, departing from their apparent meanings, which concern corporeal realities, why should the same not be permissible concerning the gathering and resurrection?’ Thus, if by denial we mean rejecting the texts without interpreting them, we would have to exclude the philosophers from those who deny the Messenger’s truthfulness. If they are not among those who deny his truthfulness, they must not be unbelievers, since a definition must hold in both directions.

“If, however, we count those who resort to interpretation among those who deny his truthfulness, it is clear that not everyone who interprets a text denies his truthfulness. Otherwise, we would have to take all reports and verses at their apparent meanings, which would entail anthropomorphism, Qadarism, and mutually contradictory doctrines—all of which are false. Rather, one must regard

وشقاوتها بعد المفارقة قالوا إذا جاز لكم حمل الآيات والأخبار المحتملة للتشبيه على أمور روحانية بصرفها عن ظواهرها التي هي أمور جسمانية فلم لايجوز مثلها في الحشر والنشر فثبت أنا لو أردنا بالتكذيب رد النصوص لا على وجه التأويل لزمنا أن لانجعل الفلاسفة من المكذبين وإن لم يكونوا من المكذبين وجب أن لايكونوا كفرة لأن العكس واجب في الحد فأما إن جعلنا صاحب التأويل من المكذبين فمعلوم أنه ليس كل متأول مكذبًا وإلا لزم إجراء كل الأخبار والآيات على ظواهرها وذلك يوجب التشبيه والقدر والمذاهب المتناقضة وكل ذلك باطل بل يجب أن تجعل

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