Bayān Talbīs al-JahmiyyaIbn Taimiya

can be everlasting. Aristotle, however, says that whatever comes into being after not existing must have an end; thus, what is contingent cannot be everlasting. This statement of Aristotle’s is what Ibn Rushd previously expressed by saying, “Everything that comes into being is necessarily perishable.” This, then, is the position of Aristotle, the master of his school. It is also the position of some who affirm that the world had a beginning, such as Jahm ibn Safwān and those who maintain that things which come into being must perish.

What he reports from Plato, however, is the position of the religious communities: Allah creates some things to endure and others to perish, as He wills. Nevertheless, they report that Aristotle holds rational souls to have a beginning, which would make them contingent, yet they are everlasting and enduring.

يمكن أن يكون أبديًّا وأما أرسطو فيقول ماكان محدثًا عن عدم فلابد له من آخر فالجائز لايكون أبديًّا وهذا الذي قاله أرسطو هو الذي تقدم قول الحفيد له إن كل محدث فهو فاسد ضرورة فهذا قول معلم طائفته أرسطو وهو أيضًا قول طائفة ممن يقول بحدوث العالم كالجهم بن صفوان ومن يقول بوجوب فناء الحوادث وأما الذي حكاه عن أفلاطون فهو قول أهل الملل إن الله يخلق شيئًا للبقاء ويخلق شيئًا للفناء كما يشاء ومع هذا فالذي ينقلونه عن أرسطو أن النفوس الناطقة عنده محدثة فتكون جائزة وهي مع هذا أبدية باقية

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies