Bayān Talbīs al-JahmiyyaIbn Taimiya

to those versed in demonstrative reasoning—the scholars whom Allah Most High has distinguished with knowledge and whose testimony He has joined in the Noble Book with His own testimony and that of His angels.”

I say: He stated earlier that Plato and his followers hold that time is finite, and that they describe the world as having a beginning yet being eternal, because, in their view, time is finite in the past. Aristotle and his followers, by contrast, hold that time is infinite in the past just as it is infinite in the future, and do not describe the world as having a beginning. This implies that “eternal” in this passage means “everlasting,” without end; otherwise, the statements would contradict one another. Plato and his followers hold that the world has a beginning and is contingent, yet is nevertheless everlasting; and what is contingent

لأهل صناعة البرهان وهم العلماء الذين خصهم الله تعالى بعلمه وقرن شهادتهم في الكتاب العزيز بشهادته وشهادة ملائكته قلت قد قدم فيما مضى أن أفلاطون وشيعته يقولون إن الزمان متناه وأنهم يقولون العالم محدث أزلي لكون الزمان متناهيًا عندهم في الماضي وان أرسطو وفرقته يقولون الزمان غير متناه في الماضي كما لايتناهى في المستقبل ولايسمون العالم محدثًا وهذا يقتضي أن الأزلي في هذا الكلام المراد به الأبدي الذي لاآخر له وإلا تناقض الكلام وأفلاطون وشيعته يقولون هو محدث جائز لكنه مع ذلك يكون أبديًّا والجائز

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