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with a particular attribute, magnitude, time, and place necessarily requires an agent who specifies these by his will and volition. This is the conclusion sought here by Abū al-Maʿālī and other scholars and rational investigators.
As for what emboldened him against them, these speculative theologians who do not affirm that wisdom is taken into account in the acts of Allah Most High—such as Abū al-Hasan al-Ashʿarī, his followers, and those jurists who agree with them among the followers of Ahmad—may mercy be bestowed upon him by
بصفة وقدر وزمان ومكان لابد له من مخصِّص بإرادته ومشيئته وهذا هو مطلوب أبي المعالي وغيره من أهل النظر والعلم في هذا المقام وأما الذي جرأه عليهم فإن هؤلاء المتكلمين الذين لايقولون برعاية الحكمة في أفعال الله تعالى كأبي الحسن الأشعري وأصحابه ومن وافقهم من الفقهاء من أصحاب أحمد رحمه