anything but good did we intend.’ But Allah bears witness that they are indeed liars. {107} Never stand in it. A mosque founded on piety from the very first day is more worthy of your standing in it. In it are men who love to purify themselves, and Allah loves those who purify themselves. {108} Is one who founded his building on reverence for Allah and His approval better, or one who founded his building on the brink of a crumbling bank, which collapsed with him into the Fire of Hell? Allah does not guide the wrongdoing people. {109} The building they built will never cease to be a source of doubt in their hearts, unless their hearts are torn apart. Allah is All-Knowing, All-Wise.” {110} [al-Tawbah 107-110]

This is further clarified by what Judge Abū al-Walīd, the philosopher Ibn Rushd, said in his book Methods of Proof, in refutation of the scholars of theological fundamentals:

“As for the attribute of will, it is evident that He possesses it, since one condition for a thing to proceed from a knowing agent is that he will it. Likewise, another condition is that he have the power to bring it about. As for saying that He wills things that come into being